1589, Thomas Lodge, “The Most Pithie and Pleasant Historie of Glaucus and Silla”, in Scillaes Metamorphosis: Enterlaced with the Unfortunate Loue of Glaucus.[…], London:[…] Richard Jhones,[…], →OCLC, signature A2, recto:
The Sea-god Glaucus[…]Repoſd his head vpon my faintfull knée:[…]
A hundred times hast thou said, when, wearied with thy labours and oppressed by thy troubles, thou reposedst thy head familiarly on my breast, 'Would that I could die in this bosom!'
[T]he eyes clos'd— / The lashes on the cheeks repos'd.
1903–1906, O. Henry[pseudonym; William Sydney Porter], “The Harbinger”, in The Voice of the City, complete edition, Garden City, N.Y.:Doubleday, Doran & Company, published 1908, →OCLC, page 49:
Mrs. Peters reposed her 200 pounds on the safer of the two chairs and gazed stolidly out the one window at the brick wall opposite.
In peace and honour reſt you here my ſonnes, / Roomes readieſt Champions, repoſe you here in reſt, / Secure from vvorldly chaunches and miſhaps:[…]
1713, W[illiam] Derham, “[A Survey of the Terraqueous Globe.]Of the Houses, and Habitations of Animals.”, in Physico-Theology: Or, A Demonstration of the Being and Attributes of God, from His Works of Creation.[…], London:[…] W[illiam] Innys,[…], →OCLC, book IV (Of Animals in General), page 226:
[T]he great Creator hath likevviſe ſignalized his Care and Skill, by giving Animals an architectonick Faculty, to build themſelves convenient places of Retirement, in vvhich to repoſe and ſecure themſelves, and to nurſe up their Young.
1549 February 10 (Gregorian calendar; indicated as 1548), Erasmus, “The Paraphrase of Erasmus vpon the Ghospell of S. Luke. The .x. Chapter.”, in Nicolas Udall [i.e., Nicholas Udall], transl., The First Tome or Volume of theParaphrase of Erasmus vpon the Newe Testamente, London:[…]Edwarde Whitchurche, →OCLC, folio cv, verso:
[A]lthough they ſeme as holidaymenne, to repoſe theymſelfes from all corporall buſineſſe: yet they dooe more good then the others, becauſe they doe the thyng moſt chiefly requiſite to be doen.
1667, John Milton, “Book I”, in Paradise Lost.[…], London:[…][Samuel Simmons], and are to be sold by Peter Parker[…]; [a]nd by Robert Boulter[…]; [a]nd Matthias Walker,[…], →OCLC; republished as Paradise Lost in Ten Books:[…], London: Basil Montagu Pickering[…], 1873, →OCLC, lines 318–321:
[H]ave ye chos'n this place / After the toyl of Battel to repoſe/ Your wearied vertue, for the eaſe you find / To ſlumber here, as in the Vales of Heav'n?
1733(indicated as 1732), [Alexander] Pope, Of the Use of Riches, an Epistle to the Right Honourable Allen Lord Bathurst, London:[…] J. Wright, for Lawton Gilliver[…], →OCLC, page 13:
VVhoſe Cauſe-vvay parts the vale vvith ſhady rovvs?/ VVhoſe ſeats the vveary Traveller repoſe?/ VVho feeds yon Alms-houſe, neat, but void of ſtate, / VVhere Age and VVant ſit ſmiling at the gate?
1608, [Guillaume de Salluste] Du Bartas, “[Du Bartas His First VVeek, or Birth of the VVorld:[…].] The Seaventh Daie of the First VVeek.”, in Josuah Sylvester, transl., Du Bartas His Deuine Weekes and Workes[…], 3rd edition, London:[…] Humfrey Lownes [and are to be sold by Arthur Iohnson[…]], published 1611, →OCLC, page 185:
Though then, the Lords deep VViſedome, to this day, / VVork in the VVorlds vncertain-certain Svvay:/ Yet muſt vve credit that his hand compos'd / All in ſix Dayes, and that He then Repos'd;/ By his example, giving vs beheſt, / On the Seaventh Day for evermore to Reſt.
[T]heir materialism, which is the end of all their philosophy, induces them to say, "that the spirit of heaven reposeth in the sun, as the spirit of man reposeth in the eye"[…].
1851 March, Alfred Tennyson, “To the Queen”, in The Complete Poetical Works of Alfred Tennyson, Chicago, Ill.: The Dominion Company, published 1897, →OCLC, page 2:
Her court was pure; her life serene;/ God gave her peace; her land reposed;/ A thousand claims to reverence closed / In her as Mother, Wife, and Queen;[…]
[T]hey saw a herd of deer reposing, who, on their appearance, rose from their recumbent position, and began to gaze warily at the strangers; then, tossing their horne, they set off on a stampede, but only swept round, and settled down not far from where they were.
For there may Slid repose beneath the sun and smile at the gods above him with all the smiles of Slid, and be a happier god than Those who sway the Worlds, whose work is Life and Death.
[1850], James Merlo Horstius, “Litany of the Life and Passion of Our Lord Jesus Christ”, in [anonymous], transl., The Paradise of the Christian Soul,[…], London:Burns & Lambert,[…], →OCLC, part VI (On the Life and Passion of Our Lord Jesus Christ), page 460, column 2:
Lord Jesus, who at the hour of Complinereposedst in the tomb, and wast bewailed by thy most sorrowful Mother, and by other women; make us, we beseech thee, with true tears, to bewail thy most holy Passion, and never to give place to the things by which thou wouldst be crucified again.
On the table reposed a nut cake which she had baked that morning . . . a particularly toothsome concoction iced with pink icing and adorned with walnuts.
Here there was the brown, breezy sweep of surrounding fields for the eye to repose on; here the trees, leafless as they were, still varied the monotony of the prospect, and helped the mind to look forward to summer time and shade.
Followed byonorupon: to be based on; to depend or rely on.
The ſoul repoſing on aſſur'd relief, / Feels herſelf happy amidſt all her grief, / Forgets her labour as ſhe toils along, / VVeeps tears of joy, and burſts into a ſong.
Lord Bolingbroke [Henry St John, 1st Viscount Bolingbroke] may have publiſhed in French a ſketch of his Reflections on Exile: but his reputation novv repoſes on the addreſs of Voltaire, "Docte ſermones utriuſque linguæ;" and by his Engliſh dedication to Queen Caroline, and his Eſſay on Epic Poetry, it ſhould ſeem that Voltaire himſelf vviſhed to deſerve a return of the ſame compliment.
By the forests, lakes, and fountains / Thro' the many-folded mountains;/ To the rents, and gulphs, and chasms, / Where the Earth reposed from spasms, […]
I do deſire thy vvorthy company, / Vpon vvhoſe faith and honor, I repoſe.
1751 July 13 (Gregorian calendar), Samuel Johnson, “No. 135. Tuesday, July 2. 1751.”, in The Rambler, volume VI, Edinburgh:[…] Sands, Murray, and Cochran; sold by W. Gordon, C. Wright, J. Yair,[…], published 1751, →OCLC, pages 23–24:
In queſtions difficult or dangerous, it is indeed natural to repoſe upon authority, and, vvhen fear happens to predominate, upon the authority of thoſe vvhom vve do not generally think vviſer than ourſelves.
We can come home to nothing in our survey of human nature, but to the affections and moral emotions, which are not subservient; and are not governed by ulterior motives. It is upon these that the soul may repose.
1695, John Woodward, “Part IV. Of the Origin and Formation of Metalls and Minerals.”, in An Essay toward a Natural History of the Earth: And Terrestrial Bodies, Especially Minerals:[…], London:[…] Ric[hard] Wilkin[…], →OCLC, page 220:
[T]he Pebles, Pyritæ, Amber, or other like Nodules, vvhich happened to be repoſed in thoſe Cliffs, amongſt the Earth ſo beaten dovvn, being hard, and not ſo diſſoluble, and likevviſe more bulky and ponderous, are left behind upon the Shores, being impeded, and ſecured, by that their bulk and vveight, from being born along vvith the Terreſtrial Matter into the Sea.
[H]er dark and deepening eyes, / Which, as twin phantoms of one star that lies / O'er a dim well, move, though the star reposes, / Swam in our mute and liquid ecstasies, […]
Content thee Cytherea[i.e., Aphrodite] in thy care, / Since thy Æneas vvandring fate is firme, / VVhoſe vvearie lims ſhall ſhortly make repoſe, / In thoſe faire vvalles I promiſt him of yore:[…]
From him that vveareth hyacinth, and beareth the crovvne, euen to him, that is couered vvith rude linen: furie, enuie, tumult, vvauering, and the feare of death, anger perſeuering, and contention, and in time of repoſe in bed, the ſleepe of night changeth his knowledge.
VVhiles vve ſtood here ſecuring your repoſe, / (Euen novv) vve heard a hollovv burſt of bellovving / Like Buls, or rather Lyons, did't not vvake you?/ It ſtrooke mine eare moſt terribly.
1697, Virgil, “The Second Book of the Georgics”, in John Dryden, transl., The Works of Virgil: Containing His Pastorals, Georgics, and Æneis.[…], London:[…]Jacob Tonson,[…], →OCLC, page 52, lines 660–664:
The Country King his peaceful Realm enjoys:/ Cool Grots, and living Lakes, the Flovv'ry Pride / Of Meads, and Streams that thro' the Valley glide;/ And ſhady Groves that eaſie Sleep invite, / And after toilſome Days, a ſvveet Repoſe at Night.
[D]uring the heats of ſummer, he commonly took his repoſe upon a bulk, or indulged himſelf, in freſco, vvith one of the kennel-nymphs, under the portico of St. Martin's church.
1791, Oliver Goldsmith, “Of Sleep and Hunger”, in An History of the Earth, and Animated Nature.[…], new edition, volume II, London:[…] F[rancis] Wingrave, successor to Mr. [John] Nourse,[…], →OCLC, page 125:
If then it ſhould be aſked from vvhat cauſe this ſtate of repoſe proceeds, or in vvhat manner ſleep thus binds us for ſeveral hours together, I muſt fairly confeſs my ignorance, although it is eaſy to tell vvhat philoſophers ſay upon the ſubject.
And being, from the emotion he [Ebenezer Scrooge] had undergone, or the fatigues of the day, or his glimpse of the Invisible World, or the dull conversation of the Ghost, or the lateness of the hour, much in need of repose; went straight to bed, without undressing, and fell asleep upon the instant.
Dark and deserted as it was, the night was full of small noises, song and chatter and rustling, telling of the busy little population who were up and about, plying their trades and vocations through the night till sunshine should fall on them at last and send them off to their well-earned repose.
[T]he Felicity of this life, conſiſteth not in the repoſe of a mind ſatisfied.
1710 March 25 (Gregorian calendar), Isaac Bickerstaff[et al., pseudonyms;Richard Steeleet al.], “Tuesday, March 14, 1709–10”, in The Tatler, number 145; republished in [Richard Steele], editor, The Tatler,[…], London stereotype edition, volume II, London: I. Walker and Co.; […], 1822, →OCLC, page 340:
[…] I am diverted from that subject by letters which I have received from several ladies, complaining of a certain sect of professed enemies to the repose of the fair sex, called Oglers.
1815, Leigh Hunt, “[Translations, &c.] Song. (To the Air of ‘The De’il Came Fiddling through the Town.’).”, in The Feast of the Poets,[…], 2nd edition, London:[…] Gale and Fenner,[…], →OCLC, page 172:
But lord! she goes with so blithe a repose, / And comes so shapely about you, / That ere you're aware, with a glance and an air, / She whisks your heart from out you.
She had the passions of her kind, / She spake some certain truths of you. / Indeed I heard one bitter word / That scarce is fit for you to hear. / Her manners had not that repose/ Which stamps the caste of Vere de Vere.
Repose and cheerfulness are the badge of the gentleman,—repose in energy. The Greek battle-pieces are calm; the heroes, in whatever violent actions engaged, retain a serene aspect; as we say of Niagara, that it falls without speed.
[T]here is in the Englishman a combination of qualities, a modesty, an independence, a responsibility, a repose, combined with an absence of everything calculated to call a blush into the cheek of a young person, which one would seek in vain among the Nations of the Earth.
But o'er the tvvilight groves, and dusky caves, / Long-ſounding iſles, and intermingled graves, / Black Melancholy ſits, and round her throvvs / A death-like ſilence, and a dread repose:[…]
1667, John Milton, “Book V”, in Paradise Lost.[…], London:[…][Samuel Simmons], and are to be sold by Peter Parker[…]; [a]nd by Robert Boulter[…]; [a]nd Matthias Walker,[…], →OCLC; republished as Paradise Lost in Ten Books:[…], London: Basil Montagu Pickering[…], 1873, →OCLC, lines 28–30:
O Sole in whom my thoughts find all repoſe, / My Glorie, my Perfection, glad I ſee / Thy face, […]
I vvho lately ſang / Truth, Hope and Charity, and touch'd vvith avve / The ſolemn chords, and vvith a trembling hand, / Eſcap'd vvith pain from that advent'rous flight, / Novv ſeek repoſe upon an humbler theme;[…]
VVe are to take occaſion as much as poſſibly vve can, […] to find the repoſe of vvhich vve ſpeak, by the Light and by the Shadovv, vvhich naturally accompany ſolid Bodies.
1755–1757 (date written), [Thomas] Gray, “Ode VI. The Bard. Pindaric.”, in The Poems of Mr. Gray.[…], York, Yorkshire:[…]A[nn] Ward; and sold by J[ames] Dodsley,[…]; and J[ohn] Todd,[…], published 1775, →OCLC, stanza II.2, page 31:
VVhile proudly riding o'er the azure realm / In gallant trim the gilded Veſſel goes;/ Youth on the provv, and Pleaſure at the helm;/ Regardleſs of the ſvveeping VVhirlvvind's ſvvay, / That, huſh'd in grim repoſe, expects his evening-prey.
1887, John Ruskin, “Cumæ”, in Præterita. Outlines of Scenes and Thoughts Perhaps Worthy of Memory in My Past Life, volume II, Orpington, Kent:George Allen, →OCLC, page 87:
[…] Vesuvius was virtually in repose, and the slow changes in the heaped white cloud above the crater were only like those of a thunder cloud.
[A]fter the great Lights, there muſt be great Shadovvs, vvhich vve call repoſes: becauſe in reality the Sight vvould be tired, if it vvere attracted by a Continuity of glittering objects. […] Theſe repoſes are made tvvo ſeveral vvays, one of vvhich is Natural, the other Artificial. The Natural is made by an extent of Lights or of Shadovvs; vvhich naturally and neceſſarily follovv ſolid Bodies, or the Maſſes of ſolid Bodies aggroupp'd vvhen the Light ſtrikes upon them. And the Artificial conſiſts in the Bodies of Colours, vvhich the Painter gives to certain things, ſuch as pleaſes him; and compoſes them in ſuch a manner, that they do no injury to the objects vvhich are near them. A Drapery, for example, vvhich is made yellovv or red on ſome certain place, in another place may be brovvn, and vvill be more ſuitable to it, to produce the effect requir'd.
The translations below need to be checked and inserted above into the appropriate translation tables. See instructions at Wiktionary:Entry layout § Translations.
Long thus I ioyed in my happineſſe, / And vvell did hope my ioy vvoud haue no end:/ But oh fond man, that in vvorlds fickleneſſe /Repoſeſt hope, or vveenedſt her thy frend, / That glories moſt in mortall miſeries, / And daylie doth her changefull counſels bend:/ To make nevv matter fit for Tragedies.
In reuerence therefore of the hopes vvhich the Grecians haue repoſed in you, and of the preſence of Iupiter Olympius, in vvhoſe Temple here, vve are in a manner ſuppliants to you, receiue the Mitylenians into league, and ayde vs.
[T]here is something to be considered beyond forms of government—national character. And herein mainly should we repose our hopes. If a nation be led to aim at the good and the great, depend upon it, whatever be its form, the government will respond to its convictions and its sentiments.
1838, William H[ickling] Prescott, “Conquest of Navarre. 1512–1513.”, in History of the Reign of Ferdinand and Isabella, the Catholic.[…], volume III, Boston, Mass.: American Stationers’ Company; John B. Russell, →OCLC, 2nd part (1493–1517), page 354:
His greatest defect was the facility with which he reposed the cares of state on favorites, not always the most deserving.
1589, Thomas Cooper, “Proofes out of the Newe Testament against the Rich Liuings of Bishops”, in An Admonition to the People of England: Against Martin Mar-Prelate, London: John Petheram,[…], published 1847, →OCLC, page 171:
When Christ affirmeth, that "where a mans treasure is, there is his heart:" by treasure, he meaneth not the possession of riches simply, but hee meaneth that, wherein a man reposeth his chiefe treasure and felicitie to consist. […] He that reposeth his felicitie in building, giueth ouer his cogitations vnto that.
[…] Libraries, […] are as the Shrynes, vvhere all the Reliques of the ancient Saints, full of true vertue, and that vvithout deluſion or impoſture, are preſerued, and repoſed;[…]
[…]Paule ſayth that the widowes which hauing ben ones receiued into the Publike miniſterie did marrye, denyed their firſt fayth. But I doe not denie to them, that the widowes, whiche bounde themſelues and their ſeruices to the Chirch, did therewithall take vpon them the bonde of cõtinuall vnmaried life: not becauſe they repoſed any religion therin as it afterward began to be vſed: but becauſe they could not beare that office but beeing at their own libertie and looſe from yoke of mariage.
1614, Samuel Purchas, “[Asia.]A Continuation of the Former Discourse Touching the Religions of Iapon.”, in Purchas His Pilgrimage. Or Relations of the World and the Religions Observed in All Ages and Places Discouered, from the Creation vnto this Present.[…], 2nd edition, London:[…]William Stansby for Henrie Fetherstone,[…], →OCLC, book V (Of the East-Indies, and of the Seas and Ilands about Asia, with Their Religions), page 529:
[A] certaine Bonzi, […] did giue them a certaine booke to kiſſe, and laid it on their heads, vvherein they repoſed much holiness, and vvorſhipped it as a god:[…]
A long buylt citty there ſtood, Carthago ſo named, / From the mouth of Tybris, from land eke of Italie ſeauer'd, / Poſſeſt wyth Tyrians, in ſtrength and riches abounding, / There Iuno the princes her empyre wholye repoſed, […]
1652, Alexander Giraffi [i.e., Alessandro Giraffi], “A Compendium of the Sublevations and Turmoils which Happen’d in the City, and among the People of Cosenza”, in James Howell, transl., An Exact History of the Late Revolutions in Naples;[…], revised edition, London:[…] R[ichard] Lowndes[…], published 1663, →OCLC, part II (The Second Part of Massaniello,[…]), page 26:
[A] multitude of common People gather'd together in Bands that very Sunday-morning, all armed vvith a full and furious purpoſe to repoſe the Inſolence and Pride of the Nobility, vvho had reduced the common people to ſuch a paſs that they could hardly live by them.