یہ صفحہ قدیم فلسفے کے کچھ روابط کی فہرست ہے۔ مغربی فلسفے میں، رومی سلطنت میں مسیحیت کے پھیلاؤ نے ہیلینیائی فلسفے پر خاتمے کی مہر لگا دی اور فلسفہ قرون وسطی کا آغاز ہوا، جبکہ مشرقی فلسفے میں، اسلام کے پھیلاؤ نے قدیم ایرانی فلسفے کا خاتمہ کر دیا اور ابتدائی اسلامی فلسفے کا آغاز ہوا۔
خالص فلسفیانہ سوچ، خلقی انفرادی بصیرت پر منحصر ہے، اس کا آغاز بہت سی ثقافتوں میں تقریباً اتفاقی طور پر ہوا۔
تفصیلی مضمون کے لیے Indian philosophy ملاحظہ کریں۔
The ancient Indian philosophy is a fusion of two ancient traditions: Sramana tradition and Vedic tradition.
Vedic philosophy
Indian philosophy begins with the وید where questions related to laws of nature, the origin of the universe and the place of man in it are asked. In the famous رگ وید Hymn of Creation (Nasadiya Sukta) the poet says:
"Whence all creation had its origin,
he, whether he fashioned it or whether he did not,
he, who surveys it all from highest heaven,
he knows—or maybe even he does not know."
In the تاریخی ویدک مذہب view, creation is ascribed to the self-consciousness of the primeval being (Purusha)۔ This leads to the inquiry into the one being that underlies the diversity of empirical phenomena and the origin of all things. Cosmic order is termed rta and causal law by karma۔ Nature (prakriti) is taken to have three qualities (sattva، rajas، and tamas)۔
تفصیلی مضامین کے لیے Jain philosophy، Buddhist philosophy اور Sramana ملاحظہ کریں۔
جین مت and بدھ مت are continuation of the Sramana school of thought. The Sramanas cultivated a pessimistic worldview of the samsara as full of suffering and advocated renunciation and austerities. They laid stress on philosophical concepts like Ahimsa, Karma, Jnana, Samsara and Moksa. Cārvāka (Sanskrit: चार्वाक) (atheist) philosophy, also known as Lokāyata, it is a system of Hindu philosophy that assumes various forms of philosophical skepticism and religious indifference. It is named بعد از its founder, Cārvāka, author of the Bārhaspatya-sūtras.
Classical Indian philosophy
In classical times, these inquiries were systematized in six schools of philosophy. Some of the questions asked were:
رشبھ ناتھ — رشی mentioned in رگ وید and later in several Puranas, and believed by Jains to be the first official religious گرو of جین مت، as accredited by later followers.
Yajnavalkya — one of the وید sages, greatly influenced بدھ مت thought.
انگیار — one of the seers of the اتھرو وید and author of Mundaka Upanishad۔
Uddalaka Aruni — an Upanishadic sage who authored major portions of Chāndogya Upaniṣad۔
Ashvapati — a King in the مہا جن پد who authored Vaishvanara Vidya of Chāndogya Upaniṣad۔
Ashtavakra — an Upanishadic Sage mentioned in the مہا بھارت، who authored Ashtavakra Gita۔
Philosophers of Axial Age (600–185 قبل مسیح)
Kanada (c. 600 قبل مسیح)، founded the philosophical school of Vaisheshika، gave theory of atomism
Siddhasena Divākara (پانچویں Century عیسوی)، Jain logician and author of important works in Sanskrit and Prakrit, such as, Nyāyāvatāra (on Logic) and Sanmatisūtra (dealing with the seven Jaina standpoints, knowledge and the objects of knowledge)
وسوبندھو (c. 300 عیسوی)، one of the main founders of the Indian Yogacara school.
Kundakunda (2nd Century عیسوی)، exponent of Jain mysticism and Jain nayas dealing with the nature of the soul and its contamination by matter, author of Pañcāstikāyasāra (Essence of the Five Existents)، the Pravacanasāra (Essence of the Scripture) and the Samayasāra (Essence of the Doctrine)
ناگ ارجن (c. 150 – 250 عیسوی)، the founder of the Madhyamaka (Middle Path) school of مہایان۔
Umāsvāti or Umasvami (2nd Century عیسوی)، author of first Jain work in Sanskrit, Tattvārthasūtra، expounding the Jain philosophy in a most systematized form acceptable to all sects of Jainism.
تفصیلی مضمون کے لیے Iranian philosophy ملاحظہ کریں۔
While there are ancient relations between the Indian وید and the Iranian اوستا، the two main families of the Indo-Iranian philosophical traditions were characterized by fundamental differences in their implications for the human being's position in society and their view of man's role in the universe. The first charter of انسانی حقوق by کورش اعظم as understood in the اسطوانۂ کورش is often seen as a reflection of the questions and thoughts expressed by زرطشت and developed in زرتشتیت schools of thought of the ہخامنشی سلطنت of تاریخ ایران۔[3][4]
Schools of thought
Ideas and tenets of Zoroastrian schools of Early Persian philosophy are part of many works written in Middle Persian and of the extant scriptures of the zoroastrian religion in اوستائی زبان۔ Among these are treatises such as the Shikand-gumanic Vichar by Mardan-Farrux Ohrmazddadan, selections of Denkard، Wizidagīhā-ī Zātspram ("Selections of Zātspram") as well as older passages of the book Avesta, the Gathas which are attributed to Zarathustra himself and regarded as his "direct teachings"۔[5]
Philip G. Kreyenbroek: "Morals and Society in Zoroastrian Philosophy" in "Persian Philosophy"۔ Companion Encyclopedia of Asian Philosophy: Brian Carr and Indira Mahalingam. Routledge, 2009.
Mary Boyce: "The Origins of Zoroastrian Philosophy" in "Persian Philosophy"۔ Companion Encyclopedia of Asian Philosophy: Brian Carr and Indira Mahalingam. Routledge, 2009.
An Anthology of Philosophy in Persia. From Zoroaster to 'Umar Khayyam. S. H. Nasr & M. Aminrazavi. I. B. Tauris Publishers, London & New York, 2008. آئی ایس بی این978-1845115418۔
Sasanian Iran – intellectual life. A. Tafazzoli and A. L. Khromov in: History of Civilizations of Central Asia: The Crossroads of Civilization. B. A. Litvinsky, Zhang Guand-Da, R. Shabani Samghabadi. Unesco, 1996. آئی ایس بی این9231032119۔
Yarshater, Ehsan. 1983. The Cambridge history of Iran, volume 2. pp. 995–997
Luchte, James, Early Greek Thought: Before the Dawn، in series, Bloomsbury Studies in Ancient Philosophy، Bloomsbury Publishing, London, 2011. آئی ایس بی این978-0567353313
سانچہ:InPho
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