Ionathan Edwards

Ionathan Edwards (5 Octobris 1703—22 Martii 1758) fuit praedicator Christianus et theologus Americanus, "propriissimus Americae theologus philosophicus maximi momenti late habitus,"^[1] et unus ex maximis aetatis colonicae eruditis Americanis (Marsden 2003:498–505).^[2][3] Cuius opus theologicum amplissimum fuit, sed in theologia refecta, metaphysica determinismi theologici, et heredio Puritano inhaerens. Studia recentiora vehementius dixerunt quam penitus Edwards suum opus principale in notionibus pulchritudinis, harmoniae, et proprietate ethica condidit, et quam gravis notio Illuminationis suae menti fuit (Smith 2005:34–41). Edwards primas partes in evolutione Magnae Excitationis Primae egit, et nonnullas ex primis redintegrationibus annis 1733–1735 in suo templo Northamptoniae Massachusettae sito inspectavit^[4] (Marsden 2003:150–63).

Ionathan Edwards

Res apud Vicidata repertae:

Ionathan Edwards: imago

Ionathan Edwards: subscriptio

Nativitas: 5 Octobris 1703; East Windsor
Obitus: 22 Martii 1758; Princetonia
Patria: America Britannica

Familia

Genitores: Timothy Edwards; Esther Stoddard
Coniunx: Sarah Edwards
Proles: Esther Edwards Burr, Pierpont Edwards, Jonathan Edwards, Timothy Edwards Sr., Eunice Edwards, Susannah Edwards, Mary Edwards, Sarah (Edwards) Parsons, Lucy (Edwards) Woodbridge

Memoria

Sepultura: Princeton Cemetery

Ionathan Edwards.

Signum manuale.

Ionathanae Edwards A Faithful Narrative of the Surprizing Work of God in the Conversion of Many Hundred Souls in Northampton (Londinii, 1737).

Sinners in the Hands of an Angry God, A Sermon Preached at Enfield, July 8, 1741.

Scalpturae Ionathanae Edwards a R. Babson & J. Andrews facta.

Edwards per aliam redintegrationem anno 1741, secundum iter Tredecim Coloniarum a Georgio Whitefield factum, homiliam "Sinners in the Hands of an Angry God" ('Peccatores in manibus Dei irati') habuit, classicum primarum litterarum Americanarum textum (Marsden 2003:214–226), iam in scholis lectum. Edwards multis libris innotuit, inter quos The End For Which God Created the World; The Life of David Brainerd, qui milia missionariorum per saeculum undevicensimum excitavit; et Religious Affections, quem multi Evangelicales Refecti hodie iam legunt (Marsden 2003:499). Edwards inoculatione variolae obiit, mox postquam praeses Collegii Novae Caesareae (nunc Princetoniae) creatus est.^[5] Edwards avus fuit Aaronis Burr, tertii Praesidis Vicarii Civitatum Foederatarum.

Adnotationes

1. Anglice "widely acknowledged to be America's most important and original philosophical theologian."
2. "Jonathan Edwards" in Stanford Encyclopedia of Philosophy (15 Ianuarii 2002).
3. Perry Miller et Edmundus Morgan adfirmationes similes etiam fecerunt.
4. Primum Templum.
5. "Jonathan Edwards at the College of New Jersey (Princeton University)" 

Bibliographia

• Delattre, Roland Andre. 1989. Beauty and Sensibility in the Thought of Jonathan Edwards: An Essay in Aesthetics and Theological Ethics. Portu Novo Connecticutae: Yale University Press.
• Fiering, Norman. 1981. Jonathan Edwards's Moral Thought and Its British Context. Chapel Hill Carolinae Septentrionalis.
• Gerstner, John H. 1991–1993. The Rational Biblical Theology of Jonathan Edwards. 3 vol. Powhatan Virginiae: Berea Publications.
• Gerstner, John H. 1987. Jonathan Edwards: A Mini-Theology. Wheaton Illinoesiae: Tyndale.
• Hatch, Nathan and Harry O. Stout, eds. 1988. Jonathan Edwards and the American Experience. Novi Eboraci et Oxoniae: Oxford University Press.
• Kimnach, Wilson, Caleb J. D. Maskell, et Kenneth P. Minkema, eds. 2009/ Jonathan Edwards's 'Sinners In The Hands Of An Angry God': A Casebook. Portu Novo: Yale University Press.
• Lee, Sang Hyun. 1988. The Philosophical Theology of Jonathan Edwards. Princetoniae: Princeton University Press.
• Holmes, Stephen R. 2000. God of Grace, God of Glory: The Theology of Jonathan Edwards. Edimburgi: T. & T. Clark.
• Jenson, Robert. 1988. America's Theologian.
• Marsden, George M. 2003. Jonathan Edwards: A Life. Portu Novo: Yale University Press.
• McDermott, Gerald Robert. 1992. One Holy and Happy Society: The Public Theology of Jonathan Edwards. University Park Pennsylvaniae: Penn State University Press.
• Murray, Iain H. 1987. Jonathan Edwards: A New Biography. Edimburgi: Banner of Truth.
• Parkes, Henry Bamford. 1930. Jonathan Edwards, the Fiery Puritan. Novi Eboraci: Minton, Balch & Company.
• Piper, John. 1988. God's Passion for His Glory: Living the Vision of Jonathan Edwards. Novi Eboraci: Crossway Books.
• Piper, John. 2004. A God-Entranced Vision of All Things: The Legacy of Jonathan Edwards. Novi Eboraci: Crossway Books.
• Smith, John E. 2005. Christian Virtue and Common Morality, ed. Sang Hyun Lee. The Princeton Companion to Jonathan Edwards. Princetoniae: Princeton University Press.
• Winslow, Ola Elizabeth Winslow. 1940. Jonathan Edwards, 1703–1756: A Biography.
• Zakai, Avihu. 2003. Jonathan Edwards's Philosophy of History: The Reenchantment of the World in the Age of Enlightenment. Princetoniae: Princeton University Press.

Nexus externi

• Jonathan Edwards Center, Yale University .
• Jonathan Edwards Collection, beinecke.library.yale.edu
• The Stanford Encyclopedia of Philosophy, plato.stanford.edu
• Continet "Freedom of the Will" et "Dissertation on Virtue," www.earlymoderntexts.com
• Perspectives in American Literature: A Research and Reference Guide, www.csustan./edu
• Societas Ionatanae Edwards
• Quæstio: Peccator Non Iustificatur Coram Deo Nisi Per Iustitiam Christi Fide Apprehensam, thesis magistri (Latine)