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Grace is a word referring to elegant movement, poise or balance, and also to free and undeserved favor, especially in Christiantheology, in reference to the divine grace of God. It is derived from the Latin word gratus, and is also used to refer to any of the Gratiae or Charites of Greek and Roman mythology.
Every time your enemy fires a curse, you must fire a blessing, and so you are to bombard back and forth with this kind of artillery. The mother grace of all the graces is Christian good-will.
Henry Ward Beecher, in Life Thoughts, Gathered from the Extemporaneous Discourses (1858), p. 274
Cheap grace is the deadly enemy of our Church. We are fighting to-day for costly grace.
Whatever he did, was done with so much ease, In him alone 'twas natural to please.
John Dryden, Absalom and Achitophel (1681), Part I, line 27
Let grace and goodness be the principal lodestone of thy affections. For love which hath ends, will have an end; whereas that which is founded on true virtue, will always continue.
Thomas Fuller, in The Holy State and the Prophane State (1642), this has sometimes been misattributed to John Dryden, as early as its occurrence in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) edited by Tryon Edwards
Grace is beauty in motion, or rather grace regulates the air, the attitudes and movements of beauty.
Henry Fuseli, Aphorism 43, in The Life and Writings of Henry Fuseli (1831) Vol. III, edited by John Knowles
Nature makes no parade of her means— hence all studied grace is unnatural.
Henry Fuseli, Aphorism 44, in The Life and Writings of Henry Fuseli (1831) Vol. III, edited by John Knowles
All actions and attitudes of children are graceful, because they are the luxuriant and immediate offspring of the moment — divested of affectation, and free from all pretence.
Henry Fuseli, Aphorism 45, in The Life and Writings of Henry Fuseli (1831) Vol. III, edited by John Knowles
Proportion, or symmetry, is the basis of beauty; propriety, of grace.
Henry Fuseli, Aphorism 46, in The Life and Writings of Henry Fuseli (1831) Vol. III, edited by John Knowles
Instead of giving the impression, in however small a degree, that there are such difficulties about Christianity that an apology for it is needed if men are to be persuaded to enter into it, rather to represent it as a thing so infinitely lofty, as in truth it is, that the apology belongs in another place, is required, that is to say, of us for the fact that we venture to call ourselves Christians, or it transforms itself into a contrite confession that we have God to thank if we merely assume to regard ourselves as a Christian. But neither must this ever be forgotten: Christianity is just as lenient as it is austere, just as lenient, that is to say, infinitely lenient. When the infinite requirement is heard and upheld, heard and upheld in all its infinitude, then grace is offered, or rather grace offers itself, and to it the individual, each for himself, as I also do, can flee for refuge.
There is a great analogy between grace and genius, for genius is a grace. The real man of genius is the one who acts by grace or by impulsion, without ever contemplating himself and without ever saying to himself: Yes! It is by grace that I act.
'Twas grace that taught my heart to fear, And grace my fears reliev'd; How precious did that grace appear, The hour I first believ'd!
John Newton in "Amazing Grace" in Olney Hymns (1779)
Thro' many dangers, toils and snares, I have already come; 'Tis grace has brought me safe thus far, And grace will lead me home.
John Newton in "Amazing Grace" in Olney Hymns (1779)
In this life mercy and forgiveness is our way and evermore leadeth us to grace. And by the tempest and the sorrow that we fall into on our part, we be often dead as to man’s doom in earth; but in the sight of God the soul that shall be saved was never dead, nor ever shall be.
All our life is in three: in the first we have our Being, in the second we have our Increasing, and in the third we have our Fulfilling: the first is Nature, the second is Mercy, and the third is Grace.
According to the Christian tradition, grace is not earned. Grace is not merited. It’s not something we deserve. Rather, grace is the free and benevolent favor of God as manifested in the salvation of sinners and the bestowal of blessings.
The path of grace involves an open mind -- but, more importantly, an open heart. [...] If we can find that grace, anything is possible. If we can tap that grace, everything can change.
You've told me the way, and now I'm trying to get there And this life sentence that I'm serving I admit, that I'm every bit deserving But the beauty of grace is that it makes life not fair.
For several virtues Have I lik'd several women; never any With so full soul, but some defect in her Did quarrel with the noblest grace she ow'd, And put it to the foil.
If you should find me dead one morning, don't worry. It's just that papa le bon Dieu has come to fetch me. Without doubt it is a great grace to receive the Sacraments, but when God does not permit it, that is fine just the same. All is Grace.
Thérèse of Lisieux (June 5, 1897), in Last Conversations (Derniers entretiens de sainte Thérèse de l'Enfant Jésus, 1927)
She carries a pearl In perfect condition. What once was hers, What once was friction, What left a mark, No longer stains, Because Grace makes beauty Out of ugly things.
There, but for the grace of God, goes John Bradford.
John Bradford (seeing a criminal pass by), in his Writings, Volume II. Pub. by Parker Society, Cambridge, 1853. Biog. notice, p. 13. Credited to him also by Dean Farrar, Eternal Hope, Fourth Sermon. S. O. VII. 269. 351. Credited also to Baxter, Bunyan, John Wesley.
An outward and visible sign of an inward and spiritual grace.
Book of Common Prayer, Catechism
Ye are fallen from grace.
Galatians, V, 4
Stately and tall he moves in the hall, The chief of a thousand for grace.
Kate Franklin, Life at Olympus, Godey's Lady's Book, Volume XXIII, p. 33
The three black graces, Law, Physic, and Divinity.