I had many friends to help me to fall; but as to rising again, I was so much left to myself, that I wonder now I was not always on the ground. I praise God for His mercy; for it was He only Who stretched out His hand to me. May He be blessed for ever! Amen.
And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up: And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground.
John traces his passion for truth to the language of Jesus and his repeated use of the Hebrew phrase Amen, Amen, translated “truly”, “truly” or “verily”, “verily”. It is a formula familiar from the Dead Sea Scrolls.
Amen I say unto you, unless you turn and become a little child, you will not enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.
Jesus, Mathew 18:2-4, called a child and placed it amidst people and then addressed them. Quoted in “Thinking Outside the Church: 110 Ways to Connect with Your Spiritual Nature (2004)”, p. 233
Our father in heaven ...if we do not have the grace to thank Thee for all that we have and enjoy, how can we have the effrontery to seek Thy further blessings? God, grateful hearts. For Jesus sake, Amen.
Every time someone ends a prayer in the Western world they say Amen - that is the name of an Egyptian god associated with completion. So we're still praying to their gods.
Dear God, Please bring your Light Into the darkened corners Of our world today. May Divine Love Cast out all fear, And peace prevail on earth. Forgive us, Oh God, For our errors. Forgive others for theirs, As well. Please help us, God. Amen.
Amen is a ratification by the people of what has been spoken, and it may be interpreted in our language as if they all said: May it so be done as the priest has prayed.
Expositio Missæ by Gerbert (Men. Lit. Alere, II, 276)
…in the Churches of the East Amen is still commonly said after the form of baptism, sometimes by the bystanders, sometimes by the priest himself. In the prayers of exorcism it is the person exorcised who is expected to say "Amen", and in the conferring of sacred orders, when the vestments, etc., are given to the candidate by the bishop with some prayer of benediction, it is again the candidate who responds, just as in the solemn blessing of the Mass the people answer in the person of the server.
As soon as the common prayers are ended and they (the Christians) have saluted one another with a kiss, bread and wine and water are brought to the president, who receiving them gives praise to the Father of all things by the Son and Holy Spirit and makes a long thanksgiving (eucharistian epi poly) for the blessings which He has vouchsafed to bestow upon them, and when he has ended the prayers and thanksgiving, all the people that are present forthwith answer with acclamation 'Amen'.
The word Amen occurs not infrequently in early Christian inscriptions, and that it was often introduced into anathemas and gnostic spells. Moreover, as the Greek letters which form Amen according to their numerical values total 99 (alpha=1, mu=40, epsilon=8, nu=50), this number often appears in inscriptions, especially of Egyptian origin, and a sort of magical efficacy seems to have been attributed to its symbol.
A Muslim may pray a dua silently on his or her own, or listen to it as a member of a congregation, repeating “Amen” at its end (though pronouncing “Amen” slightly differently, as “ah-meen”.
If indeed you are going to take away Islam from the face of the earth (amen), in particular from our beloved Indonesia (amen), we appeal, o Allah, that it is much better for us who have suffered so much to be taken away...
It is a known fact (well almost) that this word can be found nowhere in the Quran. So why do the traditional Muslims hold such importance to a word that is not even mentioned in the final scripture? Yes, you guessed right, this word can be found in Hadith, the second source of religious (dis)information for the traditional Muslims after the Quran.
When the Imam says: Ghair-il-Maghdubi 'Alaihim Walad-Dallin [i.e. not the path of those who earn Your anger, not the path of those who went astray ' (1:7)], then you must say, 'Amin', for if one's utterance of 'Amin' coincides with that of the angels then his past sins will be forgiven.