And I will shake all the nations, and the precious things of all the nations will come in; and I will fill this house with glory,’ says Jehovah of armies.
The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
Glory is largely a theatrical concept. There is no striving for glory without a vivid awareness of an audience—the knowledge that our might deeds will come to the ears of our contemporaries or "of those that are to be." We are ready to sacrifice our true, transitory self for the imaginary eternal self we are building up, by our heroic deeds, in the opinion and imagination of others.
Eric Hoffer, The True Believer (1951) Ch.13 Factors Promoting Self-sacrifice, §45
Not hate, but glory, made these chiefs contend; And each bravefoe was in his soul a friend.
As when the moon, refulgent lamp of night, O'er heaven's clear azure spreads her sacred light, When not a breath disturbs the deep serene, And not a cloud o'ercasts the solemn scene; Around her throne the vivid planets roll, And stars unnumbered gild the glowing pole, O'er the dark trees a yellower verdure shed, And tip with silver every mountain's head; Then shine the vales, the rocks in prospect rise, A flood of glory bursts from all the skies.
Arise, O woman, shed light, for your light has come. The glory of Jehovah shines on you. For look! darkness will cover the earth and thick gloom the nations; But on you Jehovah will shine, and on you his glory will be seen. Nations will go to your light and kings to your shining splendor.
Albert Pike, in Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. I: Apprentice, The Twelve-Inch Rule and Common Gavel, p. 1.
True glory consists in doing what deserves to be written, in writing what deserves to be read, and in so living as to make the worldhappier and better for our living in it.
Pliny the Elder, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 256.
Glory is like a circle in the water, Which never ceaseth to enlarge itself Till, by broad spreading it disperse to nought.
For I consider that the sufferings of the present time do not amount to anything in comparison with the glory that is going to be revealed in us. For the creation is waiting with eager expectation for the revealing of the sons of God. For the creation was subjected to futility, not by its own will, but through the one who subjected it, on the basis of hope that the creation itself will also be set free from enslavement to corruption and have the glorious freedom of the children of God. For we know that all creation keeps on groaning together and being in pain together until now.
On seeing his shadow fall on such ancient rocks, he had to question himself in a different context and ask the same old question as before, "Who am I?", and the answer now came more emphatically than ever before, "No-one." But a no-one with a crown of light about his head. He would remember a verse from Pindar: "Man is a dream about a shadow. But when some splendour falls upon him from God, a glory comes to him and his life is sweet."
Real glory Springs from the silent conquest of ourselves; and without that the conqueror is nought but the first slave.
James Thomson, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 256.
We rise in glory, as we sink in pride: Where boasting ends, there dignity begins.
Edward Young, Night Thoughts (1742-1745), Night VIII, line 508.
I am doing my best to glorify the scamp or vagabond. I hope I shall succeed. For things are not so simple as they sometimes seem. In this present age of threats to democracy and individual liberty, probably only the scamp and the spirit of the scamp alone will save us from being lost in serially numbered units in the masses of disciplined, obedient, regimented and uniformed coolies. The scamp will be the last and most formidable enemy of dictatorships. He will be the champion of humandignity and individualfreedom, and will be the last to be conquered. All modern civilization depends entirely upon him.
Lin Yutang, in The Importance of Living (1937), Ch. I: The Awakening
Lord Byron, Monody on the Death of the Right Hon. R. B. Sheridan.
Pater sancte, sic transit gloria mundi.
Holy Father, so passes away the glory of the world.
See Cornelius a Lapide, Commentaria, 2nd. Epist. ad Cor, Chapter XII. 7. The sentence is used in the Service of the Pope's enthronement after the burning of flax. Rite used in the triumphal processions of the Roman republic. According to Zonaræ—Annals. (1553).
Sound, sound the clarion, fill the fife! To all the sensual world proclaim, One crowded hour of glorious life Is worth an age without a name.
Walter Scott, On Mortality (1816), Chapter XXXIV, introductory stanza. Recently discovered in The Bee, Edinburgh (Oct. 12, 1791). Said to have been written by Major Mordaunt. Whole poem reproduced in Literary Digest (Sept. 11, 1920), p. 38.
Some glory in their birth, some in their skill, Some in their wealth, some in their bodies' force, Some in their garments, though new-fangled ill; Some in their hawks and hounds, some in their horse; And every humor hath his adjunct pleasure, Wherein it finds a joy above the rest.