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Mount of Olives Jewish Cemetery

Cemetery in Jerusalem, Israel From Wikipedia, the free encyclopedia

Mount of Olives Jewish Cemeterymap

31°46′25.82″N 35°14′35.05″E

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The Jewish Cemetery on the Mount of Olives, 155 years apart. The map, from 1858, considered the most accurate in existence at the time, showing around 40–50 Jewish graves (marked on the bottom left). The aerial photo, from 2013, is taken from the south; the number of tombs is now around 70,000–150,000.

The Jewish Cemetery on the Mount of Olives (Hebrew: בֵּית הַקְּבָרוֹת הַיְּהוּדִי בְּהַר הַזֵּיתִים, romanized: Bejt ha-Qvarōt ha-Jəhūdī bə-Har ha-Sejtīm) is the oldest and most important Jewish cemetery in Jerusalem. The Mount of Olives had been a traditional Hebrew/Jewish burial location in antiquity. The present-day main cemetery is approximately five centuries old, having been first leased from the Jerusalem Islamic Waqf in the sixteenth century.[1][2] The cemetery contains anywhere between 70,000 and 150,000 tombs, including the tombs of famous figures in early modern Jewish history. It is considered to be the largest and holiest historical (as opposed to modern) Jewish cemetery on earth.[3]

It is adjacent to the much older archaeological site known as the Silwan necropolis.

History

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19th century – 1948

In the 19th century, special significance was attached to Jewish cemeteries in Jerusalem, since they were the last meeting place not only of Jerusalemites but also of Jews from all over the world. Over the years, many Jews in their old age came to Jerusalem in order to live out the rest of their lives there and to be buried in its holy soil.[4] The desire to be buried on the Mount of Olives stemmed in part from the Segulaic advantages attributed to the burial, according to various sources.

During the First and Second Temple Periods, the Jews of Jerusalem were buried in burial caves scattered on the slopes of the Mount, and from the 16th century the cemetery began to take its present shape.[1]

The old Jewish cemetery sprawled over the slopes of the Mount of Olives overlooking the Kidron Valley (Valley of Jehoshaphat), radiating out from the lower, ancient part, which preserved Jewish graves from the Second Temple period; here there had been a tradition of burial uninterrupted for thousands of years. The cemetery was quite close to the Old City, its chief merit being that it lay just across the Kidron Valley from the Temple Mount: according to a midrash,[5] it is here that the Resurrection of the Dead would begin.[4] The Messiah will appear on the Mount of Olives, and head toward the Temple Mount. As the sages say: "In the days to come, the righteous will appear and rise in Jerusalem, as it is said, "And they will sprout out of the city like the grass of the field" – and there is no city but Jerusalem".[6]

Jordanian rule

During the Jordanian rule, the Jewish cemetery suffered damage to gravestones and tombs.[7][8]

Between 1949 and 1967, Israel accused the Jordanians of not protecting the site. As early as the end of 1949, Israeli viewers stationed on Mount Zion reported that Arab residents had been uprooting some tombstones. In 1954, the Israeli government filed a formal complaint with the UN General Assembly regarding the further destruction of graves and plowing in the area. Israel also stated that in the late 1950s the Jordanian army used tombstones to build a military camp in nearby al-Eizariya to floor tents and toilets,[9] and that some tombstones were transferred to the courtyard of the Citadel of David, where they were smashed and fragments of which were used as markers for the parade ground.[10] Israel also claimed that when new roads were built – one to the new Hotel Inter-Continental Jerusalem ("Seven Arches") on top of the Mount of Olives, one extending the road to Jericho, and one expanding the access road to the village of Silwan – numerous graves were destroyed in the process.[11]

Shortly after 1967, these claims escalated into a war of words between Zerah Warhaftig, the Israeli Minister of Religious Affairs, and the Franciscan priest and Custodian of the Holy Land Father Isaias Andrès.[7]

Israeli rule

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Jewish tombs in the Mount of Olives

In 1992, with the burial of Prime Minister Menachem Begin on the Mount of Olives, it was decided to establish a dedicated security company for the cemetery, and to increase the protection of visitors to the site. In 2005, acts of harassment against Jews intensified, and a guard unit was created for personal or group escort to those who came to the cemetery. In 2009, cars were attacked and many visitors were injured on the way to the cemetery. The "Jerusalem for generations" association turned to public figures, followed by a debate in the Knesset.[12] In 2011, the chairman of the Almagor organization (terror victims association) was attacked and injured on his way to the graves of his Holocaust survivor parents. As a result, an attempt was made to increase public awareness of this attack and to mobilize the authorities and voluntary organizations against it.[13] As of 2010, the security and personal escort service is free of charge, financed by the Ministry of Housing.[14] Till today, burial plots and tombs remain in a state of neglect. The plots of the graves suffer from vandalism, including the desecration of gravestones[15] and the destruction of graves.[16] A series of government decisions to rehabilitate parts of the mountain, as well as funds allocated for maintenance and renovation, have not yet succeeded in changing the situation.

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Panorama of the Temple Mount, seen from the Mount of Olives

Notable graves

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See also: Category:Burials at the Jewish cemetery on the Mount of Olives

Many famous people are buried in the cemetery such as Rabbi Chaim ibn Attar, known as the Ohr ha-Chaim, and Rabbi Yehuda Alcalay who were among the heralds of Zionism; Hasidic rebbes of various dynasties and Rabbis of "Yishuv haYashan" (the old – pre-Zionist – Jewish settlement) together with Rabbi Avraham Yitzchak Kook, the first Ashkenazi Chief Rabbi, and his circle; Henrietta Szold, the founder of the Hadassah organization; the poet Else Lasker-Schüler, Eliezer Ben-Yehuda, the father of Modern Hebrew, Shmuel Yosef Agnon, the Nobel Laureate for Literature, and Boris Schatz, the founder of the Bezalel School of Art; Israel's sixth Prime Minister Menachem Begin; the victims of the 1929 Arab riots and 1936–39 Arab revolt, the fallen from the 1948 Arab–Israeli War,[clarification needed] together with Jews of many generations in their diversity.[1]

Rabbis and religious scholars

Early modern period

Late 19th century onwards

Hasidic Rebbes

Chief Rabbis

Businesspeople

Cultural figures

Political figures

Figures from science

  • Israel Jacob Kligler, microbiologist, main actor in the eradication of malaria in Mandatory Palestine
  • Jacob Lahijani, scientist and inventor[30]

Terror victims

References

External links

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