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Hinduism in the United States
Hinduism in America From Wikipedia, the free encyclopedia
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Hinduism in the United States is a religious denomination comprising around 1% of the population, nearly the same as Buddhism and Islam.[1] Hindu Americans in the United States largely include first and second generation immigrants from India and other South Asian countries, while there are also local converts and followers.[5][6] Several aspects related to Hinduism, such as yoga, karma, and meditation have been adopted into mainstream American beliefs and lifestyles.[7][8][9]
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Hinduism is one of the Dharmic religions that adheres to the concept of dharma, a cosmic order, and includes the principle of reincarnation. According to the Pew survey of 2018, around 33% of Americans believe in reincarnation, an important concept in Hinduism and Buddhism.[10][11] Om is a widely chanted mantra, particularly among millennials and those who practice yoga and subscribe to the New Age philosophy.
Historically, American philosopher Ralph Waldo Emerson studied the Hindu scripture Bhagavad Gita around 1857 and published a related poem, "Brahma". In 1893, Swami Vivekananda's address to the World's Parliament of Religions in Chicago was one of the first major discussions of Hinduism in the United States. In 1925, Paramahansa Yogananda became the first Kriya Yoga teacher to settle in America. In the 1960s, Beatles member George Harrison played songs that included Hindu mantra Hare Krishna, and helped popularize Hinduism in America.
After the passage of the Immigration and Nationality Act of 1965, the Hindu community in the US began to grow with immigrants from South Asia.[12] As a result of US immigration policies that favored educated and skilled migrants from India,[13] Hindu Americans are the more likely to hold college degrees and earn higher incomes than other denominations. Recently, Hindu Americans have also become active in state and national politics, including notable personalities such as Tulsi Gabbard and Vivek Ramaswamy, among others.
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History
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Early influence on American thinkers
During the 19th-century Transcendentalist movement, philosopher Ralph Waldo Emerson got interested in Hindu philosophy through Vedic texts such as Isha Upanishad and works by Raja Ram Mohan Roy, which inspired rethinking on the concepts of self, God, and the cosmos.[14][15][16] Although initially sceptical, Emerson later regarded Vedantic non-dualism as deeply resonant with his belief in an inner, divine essence, and he encoded these views in essays like The Over-Soul and poems such as "Brahma.".[17][18] His protégé Henry David Thoreau took these insights further, describing himself as a yogi and reading the Bhagavad Gita daily during his retreat to Walden Pond.[19][20] Additionally, Madame Blavatsky, who co-founded The Theosophical Society in 1875, blended several Asian traditions and stressed the importance of Patanjali's system of yoga.[21][22]
However, early engagement between American thinkers and Hindu ideas in the 19th century was shaped by the complex legacy of Orientalism and Western projections onto India.[23][24] American depictions of Hinduism in the nineteenth century vacillated between romantic idealisation and patronising caricature, often reducing the religion to mystical abstraction or primitive superstition.[25][26] Movements like Theosophy and New Thought adopted Hindu vocabulary and ideas but frequently distorted them to fit Western esoteric frameworks, marginalising Indian voices in the process.[27][28]
Early Hindu scholars in US
In 1893, Swami Vivekananda's address to the World's Parliament of Religions in Chicago was one of the first major discussions of Hinduism in the United States. He spent two years lecturing in several U.S. cities, including Detroit, Boston, and New York. Swami Vivekananda's multiple lectures in the United States from 1893 to 1895 effectively introduced Hinduism to the country.[8][29][30] He also introduced Yoga philosophy and a mixture of yoga breathwork (pranayama) and meditation.[31] Starting in 1902, Swami Rama Tirtha spent two years speaking on the philosophy of Vedanta in the United States.[32]
In 1920, Paramahansa Yogananda was India's delegate to the International Congress of Religious Liberals held in Boston.[33] He embarked on a successful speaking tour in the US before settling in Los Angeles in 1925, where he trained disciples in Kriya Yoga.[34] Yogananda was among the first Indian Yoga teachers to settle in the US, and the first prominent Hindu scholar to be hosted in the White House in 1927.[35][36] He published his Autobiography of a Yogi in 1946, which was recognized as one of the best spiritual books of the 20th Century.[37]
Bhagavad Gita in America
Around 1857, the American poet-philosopher Ralph Waldo Emerson, who led the Transcendentalist movement of the mid-19th century, studied the Hindu scripture Bhagavad Gita.[38] The Bhagavad Gita is a central text in Hinduism and a synthesis of various strands of Hindu religious thought, including the Vedic concept of dharma (duty, rightful action); samkhya-based yoga and jnana (knowledge); and bhakti (devotion).[39] Emerson noted that Gita's message was an allegory for the inner battle between good and evil in the human soul.[40]
In the late 19th century, Swami Vivekananda's speeches in America contained numerous references to the Gita, and the four yogas – bhakti, jnana, karma, and raja ,[41] and through the message of the Gita, Vivekananda sought to re-emphasize the core tenets of Hindu thought both in India and America.[42]
In the 20th century, an American scholar of Hindu philosophy, Gerald James Larson,[43] who was a Professor of Indian Cultures and Civilization at Indiana University, Bloomington as well as Professor of Religious Studies at the University of California, Santa Barbara,[44] stated that "if there is any one text that comes near to embodying the totality of what it is to be a Hindu, it would be the Bhagavad Gita."[45][46]
Influence on counter-culture movement
During the 1960s, Hindu teachers found a receptive audience in the U.S. counter-culture, leading to the formation of a number of Neo-Hindu movements, such as the International Society for Krishna Consciousness founded by Swami Prabhupada.[47] People involved in the counter-culture such as Ram Dass, George Harrison, and Allen Ginsberg were influential in the spread of Hinduism in the United States.
Ram Dass was a Harvard professor known as Richard Alpert who traveled to India in 1967 and studied under Neem Karoli Baba.[48] He returned the West as a Hindu teacher and changed his name to Ram Dass, which means servant of Rama (one of the Hindu gods).[48] Jeffery Kagel commonly known as Krishna Das, went to India in the sixties and returned to America as a practitioner of Bhakti yoga and singer of Hindu devotional music known as kirtan (chanting the names of God), described by the New York Times as "the chant master of American yoga".[49]
Beatles member George Harrison [50] became a devotee of Swami Prabhupada. Harrison started to record songs with the words "Hari Krishna" in the lyrics and was widely responsible for popularizing Hinduism in America in the 1960s and 1970s. His song, My Sweet Lord, became the biggest-selling single of 1971 in the United Kingdom. In 1967, the Human Be-In event held in San Francisco's Golden Gate Park [51][52] as a prelude to San Francisco's Summer of Love, a symbol of American counterculture, and involved chanting of "Om" by Allen Ginsberg, a follower of Hinduism.[53]
In the 1970s, Maharishi Mahesh Yogi developed a popular meditation technique, the Transcendental Meditation (TM), and became known as the "Guru" who brought meditation to America.[54][55] In 1974, Alfred Ford, the great-grandson of Henry Ford, joined the ISKCON, a Vaishnava Hindu group and helped establish the first Hindu temple in Hawaii and the Bhakti Vedanta Cultural Centre in Detroit.[56] Other influential Indians of Hindu faith in the counter-culture movement are Mata Amritanandamayi and Chinmoy.[57]
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Demographics
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According to the 2023–24 Pew Research Center Religious Landscape Study, Hindus comprise approximately 0.9% of the U.S. adult population, representing a 0.5 percentage point increase from 0.4% in 2007. The Hindu population of the United States is the eighth-largest in the world. Most Hindus in the United States are of Asian Indian origin, and about 80% of Asian Indian immigrants practice Hinduism.[58] The US Hindu population has been growing over the recent decades.[58] In a 2025 survey, 84% of Hindus reported their ethnic origin from Asian countries.[59]
Earlier in a 2015 survey, most Hindus in America were immigrants (87%) or the children of immigrants (9%), while the remaining were converts.[60] The majority of Hindus are immigrants from South Asia.[59] There are also Hindus from the Caribbean, Southeast Asia, Canada, Oceania, Africa, Europe and the Middle East. In the U.S. there are also about 900 ethnic Cham people from Vietnam, one of the few remaining non-Indic Hindus in the world, 55% of whom are Hindus.[61]
From 2008 to 2017, around 90000 Hindu Bhutanese refugees were resettled in the United States.[62][63] Earlier in 1988, a census in Bhutan resulted in ethnic and linguistic tensions against the Nepali-speaking Hindu Lhotshampa ethnic group, leading to them becoming Bhutanese refugees in Nepal.[64][65][66] Many Afghan Hindus have also settled in United States, mainly after Soviet–Afghan War and the rise of the Taliban.[67][68] A number of Hindu-Americans immigrated twice, first from former British colonies of East Africa, the Caribbean, Fiji to the United Kingdom, and then to the United States.[69][70]
According to the Association of Statisticians of American Religious Bodies, in 2017 Hindus were the largest minority religion in 92 of the 3143 counties in the US.[71] Although Hinduism is practiced mainly by people of South Asian descent, a sizable number of Hindus in United States are converts to Hinduism. According to the Pew Research Center, 9% of Hindus in United States belong to a non-Asian ethnicity: White (4%), Black (2%), Latino (1%) and mixed (2%).[5]
As per the 2020 census, the median age of Hindus in the United States was 36 years, which is lower than the national average of 47 years. Hindus are the second youngest religious group, after Muslims (33 years).[72] While as per 2023, the median age of Hindus have increased to 42 years.[73]
Education and income
American Hindus have the highest rates of educational attainment and highest household income among all religious communities, and the lowest divorce rates.[74] In 2008, according to Pew Research Center, 80% of American adults who were raised as Hindus continued to adhere to Hinduism, which is the highest retention rate for any religion in America.[75]
Due to the U.S. immigration policies, most of the Hindu immigrants have been educated and highly skilled professionals, most likely to hold college degrees.[13]
Historically, some notable Hindus came to America for education in the late 19th and 20th centuries. Anandibai Joshi is believed to be the first Hindu woman to set foot on American soil, arriving in New York in June 1883 at the age of 19, graduating with a medical degree from the Women's Medical College of Pennsylvania in March 1886, becoming the first female of South Asian origin to graduate with a degree in Western medicine in the United States.[76]
Religiosity
According to a 2014 Pew Research survey, 88% of the American Hindu population believed in God (versus 89% of adults overall). However, only 26% believed that religion is very important in their life. About 51% of the Hindu population reported praying daily.[5]
According to the Pew Research Center, only 15% of the Americans identified the Vedas as a Hindu religious text. Roughly half of Americans knew that yoga has roots in Hinduism.[77][78]
Languages spoken
Since Hindu Americans come from a diverse linguistic background, they speak many languages including the following: English, Hindi and its varieties, Telugu, Gujarati, Bengali, Tamil, Punjabi, Nepali,Marathi, Malayalam|Kannada, Sindhi, Kashmiri, Assamese, Dogri, and Odia.
Further, smaller groups of Hindu Americans also speak the following: Tulu, Angika, Maithili, Bhojpuri, Magahi, Newar, Konkani, Gondi, Kurukh, Kokborok, Meitei, Limbu, Gurung, Tamang, Magar, Rai, Boro, Santali, Nagpuri, Khandeshi, Pashto, Hindko, Saraiki, Rajasthani languages, Pahari languages, Bhil languages, Tharu languages, other South Asian languages, Hinglish, Caribbean English, Caribbean Hindustani, Fiji Hindi, Mauritian Creole, Dutch, Polish, French, Malay, Russian, Balinese, German, Tenggerese, Cham, Romani, Spanish and other languages.
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Socio-cultural engagement
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Adaption to American culture
Many of the early Hindu emissaries to the United States drew on ideological confluences between Christian and Hindu universalism.[79] Hindu temples in the United States tend to house more than one deity corresponding with a different tradition, unlike those in India which tend to house deities from a single tradition.[80] Yoga become part of many American's lifestyle, but its meaning has shifted. While Hindus in the United States may refer to the practice as a form of meditation that has different forms (i.e. karma yoga, bhakti yoga, kriya yoga), it is used in reference to the physical aspect of the word.[81]
Influence on American culture & beliefs
In 1966 B.K.S. Iyengar’s "Light on Yoga" was published in the United States, where it became a guide for yoga asana practice, and Iyengar was invited to teach Yoga in US.[8] In 1975, the first issue of "Yoga Journal" was published, which has since become the magazine of record for Yoga in America.[8] By 2016, according to an Ipsos study, 36.7 million Americans were practicing yoga.[82]
The principle of reincarnation, which is an integral part of Hinduism and other Dharmic religions, has been increasingly accepted with around one-third of Americans believing in re-birth including 29% of American Christians.[11] The Pew survey of 2018 found increasing influence of “New Age” beliefs such as reincarnation, and the presence of spiritual energy in physical objects like mountains or trees, with 33% of Americans believing in reincarnation.[10] The practice of vegetarianism, often associated with Hinduism,[83] is also gaining acceptance, though mainly for health reasons.[84]
In the 1980s, Deepak Chopra, a medical doctor of Hindu background, established an Ayurvedic holistic health center,[85] which also conducted TM meditation sessions.[86] In 1990s, Chopra gained recognition for his books on Mind-Body health such as Quantum Healing and Perfect Health,[87] along with his appearances on The Oprah Winfrey Show.[88] In 2009, Lisa Miller, a Wilbur honored American writer and journalist[89][90] noted the contemporary influence of ancient Hindu concepts of religious pluralism: "Truth is One, but the sages speak of it by many names", and "there are many paths to God".[91][92]
In 2016, Sadhguru, an Indian guru of Hindu heritage, published a spiritual self-help book, Inner Engineering: A Yogi's Guide to Joy, which became a New York Times bestseller.[93] Around 2020, Sadhguru traveled across America, addressing audiences and gaining celebrity followers such as Will Smith and Matthew McConaughey.[94] Sadhguru has since raised awareness of Yoga, environment, and spiritual principles such as "karma" in talks with multiple American podcasters, including Joe Rogan.[93][94]
Social views
In 2019, a Pew survey noted that 71% of Hindus believed that homosexuality should be accepted, which is higher than the general public (62%).[5] The same study also said that about 68% of Hindus supported same-sex marriage, vs. 53% of the general public.[5] The 2019 Pew survey also noted that Hindus in the United States support abortion rights (68%). Further, the same survey indicated that about 69% of Hindus supported regulations to protect the environment and nature.[5]
Influence on Pop Culture
Hinduism has influenced several Hollywood movies such as Eat Pray Love, which is a movie about a "modern American woman’s journey towards peace through Indian spiritual practices,"[95] including spending time at a Hindu ashram in India and practicing yoga.[96] The science fiction Interstellar, directed by Christopher Nolan is considered to be inspired by the central notion of universal super-consciousness that transcends space and time from the ancient Indian philosophical texts, the Upanishads.[95][97] Oppenheimer, a biographical thriller by Christopher Nolan based on the life of the American physicist who helped develop the first nuclear bomb, shows the lead character, J. Robert Oppenheimer, reading and quoting from the Hindu scripture and Bhagavad Gita.[98]
Several Hollywood actors follow Hindu traditions, including Julia Roberts, who is a practicing Hindu and played the role of a spiritual seeker in Eat, Pray, Love.[6][99] Hugh Jackman, Shawn Mendes, and Vin Diesel hold the Bhagavad Gita in high regard.[100] Actor Will Smith is also known to follow Hindu rituals including a visit to India and participating in Ganga aarti prayer.[101]
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Hindu-Americans in politics
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In September 2000, a joint session of Congress was opened with a prayer in Sanskrit (with some Hindi and English added), by Venkatachalapathi Samudrala to honor the visit of Indian Prime Minister Atal Bihari Vajpayee. The gesture was an initiative by Ohio Congressman Sherrod Brown, who requested the U.S. Congress House Chaplain to invite the Hindu priest from the Shiva Vishnu Hindu Temple in Parma, Ohio.[102] A Hindu prayer was read in the Senate on July 12, 2007, by Rajan Zed, a Hindu priest from Nevada, who served as the Senate guest Chaplain.[103] His prayer was interrupted by a couple and their daughter who claimed to be Christian patriots, which prompted a criticism of candidates in the upcoming presidential election for not condemning the interruption.[104] In October 2009, President Barack Obama lit a ceremonial Diwali lamp at the White House to symbolize victory of light over darkness.
In April 2009, President Obama appointed Anju Bhargava, a management consultant and pioneer community builder, to serve as a member of his inaugural Advisory Council on Faith Based and Neighborhood Partnership. In collaboration with the White House, Hindu American Seva Communities was formed to bring the Hindu seva voices to the forefront in the public arena and to bridge the gap between U.S. government and Hindu people and places of worship.
In the 2020 elections, Tulsi Gabbard became the first Hindu to run in the presidential race from Democratic Party,[105] though later she endorsed Joe Biden.[106] In 2021, the State of New Jersey joined with the World Hindu Council to declare October as Hindu Heritage Month.[107]
In recent years, the political participation of Indian-Americans has increased with Vivek Ramaswamy being Hindu of Indian background running for the position of president in the 2024 elections from Republican Party, though he later endorsed Donald Trump.[108]
In 2025, Tulsi Gabbard was sworn in as the director of national intelligence[109][110] taking the role of President Donald Trump's top intelligence adviser, and became the first Hindu American to hold a Cabinet-level position.[111][112]
In the U.S. Government
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U.S. Cabinet
U.S. Congress
In the 119th US Congress, there are four Hindu Congressmen (0.8% of total).[113]
- Ro Khanna (D)
- Raja Krishnamoorthi (D)
- Shri Thanedar (D)
- Suhas Subramanyam (D)
Other prominent positions
- Vivek Murthy (D), Surgeon General of the United States[114]
- Usha Chilukuri Vance (R), Second Lady of the United States
- Vivek Ramaswamy (R), former DOGE executive
State legislators
- Padma Kuppa (D), Michigan House of Representatives
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Hindu temples in America
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BAPS Mandir in Robbinsville, NJ
BAPS Mandir, at Atlanta
BAPS Mandir, in Houston
BAPS Mandir, at Chicago
Hindu Temple of St. Louis, Missouri
Sri Guruvaayoorappan Temple in Morganville, NJ
The Vedanta Society was responsible for building the earliest temples in the United States, starting in 1905 with the Old Temple in San Francisco,[115][116][117] but they were not considered formal temples.[118] The earliest traditional mandir in the United States is Shiva Kartikeya Temple in Concord, California. It was built in 1957 and is known as Palanisamy Temple. It is one of the few temples run by public elected members.[119] The Maha Vallabha Ganapathi Devastanam, owned by the Hindu Temple Society of North America in Flushing, New York, was consecrated on July 4, 1977.[120]
According to some estimates, there are over 1000 Hindu temples across the United States.[citation needed] The New York and New Jersey region has the majority of the temples [citation needed]; Texas is reported to have around 128, and Massachusetts has 127 temples.[121][citation needed]
Other temples include the Malibu Hindu Temple, built in 1981 in Calabasas, California, and owned and operated by the Hindu Temple Society of Southern California. In addition, Swaminarayan temples exist in almost 20 states.[citation needed]
The oldest Hindu temple in Texas is the Shree Raseshwari Radha Rani temple at Radha Madhav Dham, Austin.[122] The temple was established by Jagadguru Shree Kripaluji Maharaj. It is one of the largest Hindu temple complexes in the Western Hemisphere,[123] and the largest in North America.[124][125][126]
Parashakthi Temple[127] in Pontiac, Michigan, is a Tirtha Peetham for Goddess "Shakthi," or the "Great Divine Mother" in Hinduism. The temple was envisioned in 1994 by Dr. G. Krishna Kumar in a deep meditative Kundalini experience of "Adi Shakthi".[128]
Akshardham in Robbinsville, New Jersey, is one of the largest stone Hindu temples in the United States.[129]
In 2010, the Bharatiya Temple of Northwest Indiana temple was opened[130] next to the Indian American Cultural Center in Merrillville, Indiana. The Bharatiya Temple allows four different Hindu groups as well as a Jain group to worship together.[131]
The Sri Ganesha Temple of Alaska in Anchorage, Alaska, is the northernmost Hindu temple in the world.[132]
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Discrimination and biases
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Early immigration struggles
As a result of the Bellingham Riots in Bellingham, Washington, on September 5, 1907, some 125 Indians (mostly Sikhs but labelled as Hindus) were driven out of town by a mob of 400-500 white men. Some victims of the riots migrated to Everett, Washington, where they received similar treatment two months later.[133] Riots occurred during this period in Vancouver, British Columbia,[134] and California.[135]
In the 1923 case United States v. Bhagat Singh Thind, the Supreme Court ruled that Thind and other South Asians were not "free white persons" according to a 1790 federal law that stated that only white immigrants could apply for naturalized citizenship.[136] The Immigration Act of 1924 prohibited the immigration of Asians such as Middle Easterners and Indians.[137]
The first wave of South Asian immigrants in America was predominantly Punjabi Sikhs, who migrated to the West Coast in the early 20th century due to economic hardships in India. They typically labored in agriculture, railroads, and lumberyards, establishing communities and the first Sikh temple in California by 1912. In the early 1900s, White Americans labeled all South Asian immigrants “Hindoos,” regardless of their religion, labeling them as an economic and cultural threat and leading to hostility, violent attacks, and forced expulsions by white workers in towns like Bellingham, Washington. Sentiments intensified through organizations like the Asiatic Exclusion League and widespread media portrayal of an alleged "Hindoo invasion."[138]
Temple vandalism
 | This article needs to be updated. The reason given is: There are recent vandalism accounts in the news. (March 2025) |
In February 2015, Hindu temples in Kent and the Seattle Metropolitan area were vandalized, and in April 2015, a Hindu temple in north Texas was vandalized with xenophobic images spray-painted on its walls.[139][140] In January 2019, the Swaminarayan Temple in Kentucky was vandalized. Black paint was sprayed on the deity; the words "Jesus is the only God" and the Christian cross was spray painted on various walls.[141][142]
Around 2022, there were several cases of vandalism of Hindu Temples in New York by Khalistan separatists, including the destruction of Mahatma Gandhi's statue outside Shri Tulsi Mandir in South Richmond Hill, New York, which was vandalized two times, first on August 3, 2022, and then on August 16, 2022, wherein 5-6 miscreants smashed the Gandhi statue with sledgehammers and spray painted Khalistan on the statue.[143][144] In September 2022, a man named Sukhpal Singh was arrested and charged with a hate crime incident at the Hindu temple in Queens, New York, in which he destroyed the Gandhi statue and spray painted derogatory words.[145]
In October 2023, there was a burglary at a Hindu mandir in Sacramento, California, with six suspects stealing a donation box from the premises, some Hindu groups alleged that the theft was motivated by religious hate.[146] The incident, which took place at the Hari Om Radha Krishna Mandir in Sacramento, was condemned by the Coalition of Hindus of North America (CoHNA) as a potential hate crime.[147][148]
In January 2024, a Hindu temple in California was defaced with pro Khalistan graffiti.[149]
Past objections to Hindu prayers in legislatures
In 2000, the first Hindu opening prayer was offered in the U.S. Congress by Venkatachalapathi Samuldrala, a priest of Shiva Hindu Temple in Parma, Ohio.[150][151][152] This prayer coincided with the visit of Prime Minister of India Atal Bihari Vajpayee to U.S. in 2000.[150] Under the rules of the United States House of Representatives, Representative Sherrod Brown of Ohio invited a Hindu priest, Samuldrala.[150][151][152] This prayer prompted criticism from some conservative Christian groups such as Family Research Council, who protested against it in conservative media, in turn generating responses from their opponents and leading to discussions over the role of legislative chaplains in a pluralist society.[152][153]
On July 12, 2007, Rajan Zed, a Hindu priest, offered a prayer in the U.S. Senate as its guest priest. The proceedings were interrupted by three self-professed Christian protestors, who were arrested by Capitol Police and charged with a misdemeanor for disrupting Congress.[154] The conservative Christian group American Family Association objected to the prayer,[155] citing the loss of the "Judeo-Christian foundations" of the United States.[156]
California textbook protest over Hindu history
In 2005, the Texas-based Vedic Foundation and the American Hindu Education Foundation filed a complaint to California's Curriculum Commission, arguing that the coverage of Indian history and Hinduism in 6th grade history textbooks was biased against Hinduism.[157] Points of contention included a textbook's portrayal of the caste system, the Indo-Aryan migration theory, and the status of women in Indian society.[158]
Caste discrimination
 | This article may lend undue weight to certain ideas, incidents, or controversies. The specific problem is: this seems like a lot for the article (March 2025) |
The oppressed castes of South Asia, known as Dalits, form 1.5% of all Indian immigrants to the United States, according to a University of Pennsylvania study carried out in 2003.[159][160] While a 2019 survey conducted by a Dalit rights group, Equality Labs [161] claimed that the majority of Dalits living in the US reported facing caste-based harassment at the workplace,[162][159] the survey results were questioned by the Carnegie Endowment researchers, who pointed out that the study used a non-representative snowball sampling method to identify participants, which might have skewed the results in favor of those with strong views about caste.[163][161]
In 2021, the student body of California State University system passed a resolution seeking a ban on caste-based discrimination.[160] The campaign was spearheaded by a Nepali origin Dalit student, who came to the US in 2015 escaping social exclusion in his home country, and claimed that he faced discrimination in the US as well.[160] The resolution cited the survey by Equality Labs where a quarter of Dalits reported having faced verbal or physical assaults.[160] Al Jazeera noted that the resolution was backed by students from different racial and religious groups.[160]
Around 2023, several Hindu-American organizations successfully opposed the SB 403 bill, which aimed to introduce caste laws in California that could have unfairly targeted Hindu Americans.[164] In 2023, California legislature proposed a bill to add “caste” under California laws, but the bill was vetoed by Governor Gavin Newsom noting that such measure was “unnecessary” because discrimination based on caste was already prohibited in the state, stating that "California already prohibits discrimination based on sex, race, color, religion, ancestry, national origin, disability, gender identity, sexual orientation, and other characteristics".[165] Many Hindu American groups welcomed Governor's veto as they argued that the proposed bill attempted to unfairly malign their community.[164][165]
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Hindu organizations in America
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Several organizations have been formed to combat discrimination against Hindus in the United States and raise issues impacting Hindu Americans. Some of these organizations include:
- Hindu American Foundation: HAF is an American Hindu advocacy group founded in 2003 with the broad aim of protecting the rights of Hindus in the United States and raising cultural appropriation issues.[166] Around 2023, HAF was among several Hindu-American organizations that successfully opposed the SB 403 bill, which aimed to introduce caste laws in California that could have unfairly targeted Hindu Americans.[164]
- Sadhana: aims to empower Hindu-Americans to live the values of their faith through service, community transformation, and advocacy work.[167]
- CoHNA: Coalition of Hindus of North America[168]- Due to CoHNA's activism, Georgia passed a resolution condemning "Hinduphobia" in 2023, making it the first state in United States to pass such a resolution.[169]
- HinduPACT: The Hindu Policy Research and Advocacy Collective (HinduPACT) is an American Hindu advocacy group with stated aims to monitor acts of hatred towards Hindu Americans while engaging with all Americans to promote Hindu values such as pluralism.[170]
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See also
References
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Further reading
External links
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