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Group of Gallo-Italic dialects spoken in central-eastern Sicily From Wikipedia, the free encyclopedia
Gallo-Italic of Sicily, (Italian: Gallo-italico di Sicilia) also known as the Siculo-Lombard dialects, (Italian: Dialetti siculo-lombardi) is a group of Gallo-Italic languages found in about 15 isolated communities of central eastern Sicily. Forming a language island in the otherwise Sicilian language area,[3][4] it dates back to migrations from northern Italy during the reign of Norman Roger I of Sicily[5] and his successors.
| Gallo-Italic of Sicily | |
|---|---|
| Italian: Gallo-italico di Sicilia Siculo-Lombard | |
| |
| Native to | Sicily |
| Region | Central and eastern Sicily |
Native speakers | 60,000 (2006)[1] |
Early forms | |
| Language codes | |
| ISO 639-3 | – |
| Glottolog | None |
 Gallo-Italic is classified as Definitely Endangered by the UNESCO Atlas of the World's Languages in Danger | |
Towns inhabited by the new immigrants became known as the "Lombard communities" (Latin: oppida Lombardorum, Sicilian: cumuna lummardi). The settlers, known as the Lombards of Sicily, actually came principally from the Aleramici fiefdoms of southern Montferrat, comprising today south-eastern Piedmont and north-western Liguria, "Lombardy" being the name for the whole of northern Italy during the Middle Ages. In addition to a common place of origin, the colonizers brought their Gallo-Italic languages. These languages added to the Gallic influence of the developing Sicilian language (influences which included Norman and Old Occitan) to become the Gallo-Italic of Sicily language family.
Gallo-Italic of Sicily evolved from Old Lombard, and thus related to Lombard more closely than other Gallo-Italic languages.[citation needed]
Although Roger I took 30 years to take complete control of Sicily (from 1061 to 1091), by 1080 he had effective control of much of the island. During this conquest, some areas of central Sicily became depopulated as some, but far from all, of its Muslim population was expelled. Roger and his Norman successors encouraged migration to the region, especially by those closely allied with the Latin Church. Much of the migration was from northern Italy, particularly from his wife's family holdings in Piedmont and Liguria.
To get an idea of these dialects and also of the differences they present between them, we propose the reading of Phaedrus' well-known fairy tale "The Wolf and the Lamb", translated into the main Gallo-Italian dialects.
The spelling used is not that of phonetic writing, but the common spelling of Italian adapted with the following additions:
"A wolf and a lamb, driven by thirst, had come to the same stream. The higher the wolf stopped, the lower the lamb was. Then that scoundrel, driven by his unbridled gluttony, sought a pretext for a fight. - "Why - he said - do you cloud the water I'm drinking?"
Full of fear, the lamb replied:
- Sorry, how can I do what you blame me? I drink the water that passes by you first."
And that, defeated by the evidence of the fact, said:
- Six months ago you spoke badly of me.
And the lamb replied:
- But if I wasn't born yet!
- For Hercules, it was your father, who spoke ill of me - said the wolf.
And immediately he jumped on him and tore him up until he was unjustly killed.
This fairy tale is written for those men who oppress the innocent under false pretexts.
'N lupu e 'n agnèu, morti d' sè, s' giungìnu a bèv ö stiss sciùm.
N-ön capp' gghj-'era u lupu, ciù sötta gghj-era l-agnèu.
Allöra dd' f'tös du lupu, ch-avèa a panza vacanta,
cum'nzà a 'nguiatèlu p' sciarrèr's cu jèu
-Oh d'sgrazià, t' ddèvi d' döcch ch' m' stè ddurdiànn tutta l-egua?
E l-aggnèu:
- Nan t' 'ns'ddiè, l-egua passa prima d' n' tì, tu ma ste ddurdiànn a mì!
U lupu, truvànn's no tört, ggh' diss:
- Oia s'ntùt ch' tu, sèi mesgi com a öra, sparràvi d' mì cu l-amisgi.
E jèu: - Ma chi stè 'ncucchiànn'?
Jè, sei mesgi fà, manch avea nasciùit!
- Butàna di guai! Allöra fu dd' bècch d' to pà a sparrèr d' mi.
E senza savèr nè ddèzz e nè scriv, cu 'na granfaggnàda su spurpà d' bedda e bedda.
Sti paröddi l-ana sènt ddi gent' ch' cunnà'nn'nu i 'nucènti 'ngiustamènt.
Un lup′, mort′ d′se′ e sicch′ d′ sìa,
s' truvau a b′v′rér′s ô sciùm′.
Z′rànn′ l-ugg′, vìtt′ ca nô basc′
gghj-era un gn′ddìt′ tèn′r′ e sav′rùs′.
Gghj′ fis′ p′tìt′, ma, p′ mìnt′s a post′ a cuscìnza,
z′rcàva na calùnnia p′ sciarr′iér′s.
Accuscì s′ mis′ a vusgiè.
- P′rchì m′ stai ddurdiànn′ l-eua mintr′ ìja stau b′vìnn′?
U gnedd′ scantait′, s′ r′cugghì nê robb′ e ggh′ r′spunnì:
- Tu m-aia p′rduné , ma com′ pozz′ ddurdièr′
l-eua a tìia ch′ sii′ ciù nô iaut'?
U lùp′, pùr′ r′canuscìnn′ ch-avìva tort′,
z′rcàu n-autra calùnnia e gghj′ dìss′:
- Sii misg′ com′ a ura tu m′ murmuliàv′t′!
U gn′ddìtt′ mort′ nâ pedd′ r′spunnì:
- Voss′gn′rìa iav′ tort′,
ija atànn′ manch′ ava nasciùit′!
- Buttana dû nfern′ ! Allura fu ta patr′ ch′ sparrau d′ mija!
E d′sginn′ accuscì, n-on ditt′ e un fait′,
u granfà e sû spurpà, pur′ savinn′ ch′ nan aviva curpa.
St′ parodd′ s′ l-àn-a sìnt′r cudd′
ch′ cunnàn′n′ i nuccìnt′, cusànn′l′ ngiustamint′.
Un lupö e n-gneu mort' d' së, avìenu r'vat' nö stissu sciumö:
chiù suva s' f'rmà u lupö , chjù sötta s' m'ttött' u gneu.
Allura ddu mascarà, ch'avia simpö famö , z'rcà na scusa p' sciarrièr's.
- P'rchì ddurdìj' l-egua ch' stagö b'vëndö?
U gneu s' cagà d' ncou du scant' e ghj' r'spundëttö:
- M' dai scusè, ma comö pozzö fë chêu tu m' sti d'sgiendo.
Iu bevo dd-egua ch' passa prima dö nda tu!
E cheö v'dëndö ch-avia torto ghj' r'spundëttö:
- Sej mis' com-ora sparrast' d' më.
Un gneu p' d'fend's ghi' dëssö.
- Ma sa iö n-avia mancu nasciò!
- Porch' d' zzà e dd' ddà; fö to paddö ch' m' mörmöriava.
E mentö d'sgia s' parodd' ghi' sautà d' ncoö e su mangià a muzz'cö.
Su cuntö è scritto p' chei
ch' vonö avera sempo rasgiöni
e ch' sâ pigghjönö co chëo ch' sö chjö deböl'.
N lupö e n gneö, pâ fortë së, s' trövanö nnô stissö vaddön;
ö lupö stasgìa nnâ partë d' d' söva, ö gneö nnâ partë d' d' söta.
Quandö ḍḍ' lupö s' v'ntià ḍḍ' pov'rö gneö,
z'rcà na scusa p' jarmè na sciarra.
- P'rchè, - ghj' dissö - m' nḍḍurdì l-egua mëntr' ca stagö b'vendö?
Ḍḍ' gn'ḍḍotö, tuttö scantà, gh' r'spöndëtö:
- Ma comö t' pozzö nḍḍurdìè l'egua se sögnö d' ḍḍ' söta?
Ö lupö, n'n savendö r'spöndö, n-v'ntà n-aöta scusa p' sciarriessë e ghj' dissö:
- Sieë mësgë ndarrìa, tu sparrastë da mi.
E ḍḍ' m'schin d' gneu r'spöndët':
- Ma ia, sieë mësgë ndarrìa, navìa manco nasciuitö!
- Allora - r'plicà ö lupö - dö to pà ca antandö sparrà d' mi.
Mancö ghiò f'nëtö d' dì cö na granfada ö chiappà e sö mangìà.
St' cuntö fö nv'ntà p' ḍḍ' ch'stiàë ca cö scusë faëzë,
ngannë e mbruoggujë s-approffìt'nö de nöcenteë.
N dauv e ng-agnieu, punturiei d' la sai, avaiu arr'vea ô stiss vadan.
Chjù n saura s-aff'rmea u dauv,
mantr ch' d-agnieu s' mies assei cchjù n giusa.
Agliàuri cau furfänt, murdù dû sa grean ptit,
zz'rchiea na scusa p-acc'm'nterlu.
P'rcò — ghj' diess — m' ntuòrbuli d-eua ch' m' stäch buvann?
Tutt scantea, d-agnieu ghj'arpunò:
- Scusa, cam pazz fer s-azzant ch' m' rr'mpruovi?
Iea bav d-eua ch' pässa prima ana sai tu.
E cau, scunfitt p' la munzagna, diess:
Siei masg fea tu pardest meu di iea.
E d-agnieu ghj-arbattò:
Ma se ancara iea n-avaia meanch anasciù!
Parch d' Giura, agliauri fu ta pätri a sparderm'.
E subt ghj' satea d'ncadd e s-u sbranea.
Sa faräbula è scritta p' quoi ch' suotamottu i nnuciant cun scusi feuzzi.
The languages are spoken primarily in the following areas:
Other linguistic communities also existed in:
In some of these towns, the northern Italian influence on the local varieties of Sicilian is marked; in others, the Lombard communities did not influence the local dialect. Similar communities have survived outside Sicily in Basilicata in southern Italy, which was subject to similar influences; the dialects spoken there are known as Gallo-Italic of Basilicata.
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