Msomi Mkristo wa Kigiriki, c.260-c.340 From Wikipedia, the free encyclopedia
Eusebi wa Kaisarea (kwa Kigiriki: Εὐσέβιος τῆς Καισαρείας, Eusébios tés Kaisareías; 260/265 hivi – 339/340) alikuwa askofu wa mji huo wa Israeli tangu mwaka314 na mwanahistoria maarufu kwa ujuzi wake mpana sana[3].
Historia Ecclesiastica (Church History) first seven books ca. 300, eighth and ninth book ca. 313, tenth book ca. 315, epilogue ca. 325.
Migne, J.P., ed. Eusebiou tou Pamphilou, episkopou tes en Palaistine Kaisareias ta euriskomena panta (in Greek). Patrologia Graeca 19–24. Paris, 1857. Online at Khazar Skeptik and Documenta Catholica Omnia. Accessed 4 November 2009.
McGiffert, Arthur Cushman, trans. Church History. From Nicene and Post-Nicene Fathers, Second Series, Vol. 1. Edited by Philip Schaff and Henry Wace. Buffalo, NY: Christian Literature Publishing Co., 1890. Revised and edited for New Advent by Kevin Knight. Online at New Advent and CCEL. Accessed 28 September 2009.
Williamson, G.A., trans. Church History. London: Penguin, 1989.
Contra Hieroclem (Against Hierocles).
Onomasticon (On the Place-Names in Holy Scripture).
Klostermann, E., ed. Eusebius' Werke 3.1 (Die griechischen christlichen Schrifsteller der ersten (drei) Jahrhunderte 11.1. Leipzig and Berlin, 1904). Online at the Internet Archive. Accessed 29 January 2010.
Wolf, Umhau, trans. The Onomasticon of Eusebius Pamphili: Compared with the version of Jerome and annotated. Washington, D.C.: Catholic University of America Press, 1971. Online at Tertullian. Accessed 29 January 2010.
Taylor, Joan E., ed. Palestine in the Fourth Century. The Onomasticon by Eusebius of Caesarea, translated by Greville Freeman-Grenville, and indexed by Rupert Chapman III (Jerusalem: Carta, 2003).
De Martyribus Palestinae (On the Martyrs of Palestine).
McGiffert, Arthur Cushman, trans. Martyrs of Palestine. From Nicene and Post-Nicene Fathers, Second Series, Vol. 1. Edited by Philip Schaff and Henry Wace. Buffalo, NY: Christian Literature Publishing Co., 1890. Revised and edited for New Advent by Kevin Knight. Online at New Advent and CCEL. Accessed June 9, 2009.
Cureton, William, trans. History of the Martyrs in Palestine by Eusebius of Caesarea, Discovered in a Very Antient Syriac Manuscript. London: Williams & Norgate, 1861. Online at Tertullian. Accessed September 28, 2009.
Praeparatio Evangelica (Preparation for the Gospel).
Demonstratio Evangelica (Demonstration of the Gospel).
Theophania (Theophany).
Laudes Constantini (In Praise of Constantine) 335.
Migne, J.P., ed. Eusebiou tou Pamphilou, episkopou tes en Palaistine Kaisareias ta euriskomena panta (in Greek). Patrologia Graeca 19–24. Paris, 1857. Online at Khazar Skeptik. Accessed 4 November 2009.
Richardson, Ernest Cushing, trans. Oration in Praise of Constantine. From Nicene and Post-Nicene Fathers, Second Series, Vol. 1. Edited by Philip Schaff and Henry Wace. Buffalo, NY: Christian Literature Publishing Co., 1890. Revised and edited for New Advent by Kevin Knight. Online at New Advent. Accessed 19 October 2009.
Vita Constantini (The Life of the Blessed Emperor Constantine) ca. 336–39.
Migne, J.P., ed. Eusebiou tou Pamphilou, episkopou tes en Palaistine Kaisareias ta euriskomena panta (in Greek). Patrologia Graeca 19–24. Paris, 1857. Online at Khazar Skeptik. Accessed 4 November 2009.
Richardson, Ernest Cushing, trans. Life of Constantine. From Nicene and Post-Nicene Fathers, Second Series, Vol. 1. Edited by Philip Schaff and Henry Wace. Buffalo, NY: Christian Literature Publishing Co., 1890. Revised and edited for New Advent by Kevin Knight. Online at New Advent. Accessed 9 June 2009.
Cameron, Averil and Stuart Hall, trans. Life of Constantine. New York: Oxford University Press, 1999.
Gregory Thaumaturgus. Oratio Panegyrica.
Salmond, S.D.F., trans. From Ante-Nicene Fathers, Vol. 6. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. Buffalo, NY: Christian Literature Publishing Co., 1886. Revised and edited for New Advent by Kevin Knight. Online at New Advent. Accessed 31 January 2010.
Jerome.
Chronicon (Chronicle) ca. 380.
Fotheringham, John Knight, ed. The Bodleian Manuscript of Jerome's Version of the Chronicle of Eusebius. Oxford: Clarendon, 1905. Online at the Internet Archive. Accessed 8 October 2009.
Pearse, Roger, et al., trans. The Chronicle of St. Jerome, in Early Church Fathers: Additional Texts. Tertullian, 2005. Online at Tertullian. Accessed 14 August 2009.
de Viris Illustribus (On Illustrious Men) 392.
Herding, W., ed. De Viris Illustribus (in Latin). Leipzig: Teubner, 1879. Online at Internet Archive. Accessed 6 October 2009.
Liber de viris inlustribus (in Latin). Texte und Untersuchungen 14. Leipzig, 1896.
Richardson, Ernest Cushing, trans. De Viris Illustribus (On Illustrious Men). From Nicene and Post-Nicene Fathers, Second Series, Vol. 3. Edited by Philip Schaff and Henry Wace. Buffalo, NY: Christian Literature Publishing Co., 1892. Revised and edited for New Advent by Kevin Knight. Online at New Advent. Accessed 15 August 2009.
Epistulae (Letters).
Fremantle, W.H., G. Lewis and W.G. Martley, trans. Letters. From Nicene and Post-Nicene Fathers, Second Series, Vol. 6. Edited by Philip Schaff and Henry Wace. Buffalo, NY: Christian Literature Publishing Co., 1893. Revised and edited for New Advent by Kevin Knight. Online at New Advent and CCEL. Accessed 19 October 2009.
Little is known about the life of Eusebius. His successor at the See of Caesarea, Acacius, wrote a Life of Eusebius, a work that has since been lost. Eusebius' own surviving works probably only represent a small portion of his total output. Beyond notices in his extant writings, the major sources are the 5th-century ecclesiastical historians Socrates, Sozomen, and Theodoret, and the 4th-century Christian author Jerome. There are assorted notices of his activities in the writings of his contemporaries Athanasius, Arius, Eusebius of Nicomedia, and Alexander of Alexandria. Eusebius' pupil, Eusebius of Emesa, provides some incidental information.
"For these reasons I am satisfied that our present passages in Luke Chapter 2 from the Coptic Cantenado belong to Eusebius of Caesarea, despite his designation in Fr. Copt. 12 as 'the holy' or 'Saint' Eusebius, because the discussion of Mary bringing forth her 'first-born son' and the language used in this context seems so clearly to reflect the creedal formula of Caesarea, as mentioned above, and do not seem appropriate material for St. Eusebius of Vercelli or for Eusebius' student, Eusebius of Emesa; in addition, the name Eusebius appeared for a long time in the calendar of Saints, even though it was sometimes doubtful whether it was always Eusebius of Caesarea being referred to." Ayad, Mariam. Studies in Coptic Culture: Transmission and Interaction. New York:The American University in Cairo Press, 2016, p. 26.
Valois, Henri de (1833). "Annotations on the Life and Writings of Eusebius Pamphilus". The Ecclesiastical History of Eusebius Pamphilus. S. E. Parker, trans. Philadelphia: Davis.
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