Calendarium Mayense

Calendarium Mayense est ratio fastiorum gentium Mayensi in usu in praecolumbiana mesoamerica et in multis civitatibus hodiernis in montibus Guatimalis^[1] et Veracruz et Oaxaca et Chiapas in Mexico.^[2] Summa capita calendari Mayensi sunt nixae ratione in usu communiter per omnes regionis minime etiam abhinc 500 a.C.n.. Calendar aspectus participat cum aliis prioribus humanis cultibus mesoamericanis, sicut Zapotec et Olmec contemporaneiis vel seriis sicut calendaria Mixteca et Azteca. Calendarium Mayensis consistit ex pluribus diversis vicibus vel computationibus. Notum est computatio 260 dierum ad eruditas ut Tzolkin vel Tzolk'in. Tzolkin coniungitur cum obscuro anno solari 365 dierum Haab' ad formandum congruentem orbem qui duret 52 Haab', appellatus Calendarium Rotundum. Calendarium Rotundum in usu est attamen ab manibus multis montanis guatemantecis.

-4 (corrigenda) Latinitas huius paginae corrigenda est. Si potes, corrige vel rescribe. Vide {{latinitas}}.

Calendarium alterum in usu erat ut investiget periodum longiore temporis et ad inscriptionem dierum(i.e., exprimente quando eventum occurit in necessitudine alteris). Haec est Summa Longa. Est summa dierum abhinc initium fabulosum. Secundum coniungtionem inter Summa Longam et Calendaria Occidentes et noscitur apud plerumque indagatorum Mayensis (dictus Goodman-Martinez-Thompson, vel GMT, coniungtum). Hoc locus inceptus aequivalet 11 Augusti in Calendario Gregori proleptico vel 6 Septembris Calendario Iuliano.^[3]

[1]
Tedlock, Barbara, Time and the Highland Maya Revised edition (1992 Page 1) "Scores of indigenous Guatemalan communities, principally those speaking the Mayan languages known as Ixil, Mam, Pokomchí and Quiché, keep the 260-day cycle and (in many cases) the ancient solar cycle as well (chapter 4)."
[2]
Miles, Susanna W, "An Analysis of the Modern Middle American Calendars: A Study in Conservation." In Acculturation in the Americas. Edited by Sol Tax, p. 273. Chicago: University of Chicago Press, 1952.
[3]
"Maya Calendar Origins: Monuments, Mythistory, and the Materialization of Time"

Munro S. Edmonson, The Book of the Year: Middle American Calendrical Systems. Urbe Lacus Salsi: University of Utah Press, 1988. ISBN 0-87480-288-1

[1] [1]
Tedlock, Barbara, Time and the Highland Maya Revised edition (1992 Page 1) "Scores of indigenous Guatemalan communities, principally those speaking the Mayan languages known as Ixil, Mam, Pokomchí and Quiché, keep the 260-day cycle and (in many cases) the ancient solar cycle as well (chapter 4)."

[2] [2]
Miles, Susanna W, "An Analysis of the Modern Middle American Calendars: A Study in Conservation." In Acculturation in the Americas. Edited by Sol Tax, p. 273. Chicago: University of Chicago Press, 1952.

[3] [3]
"Maya Calendar Origins: Monuments, Mythistory, and the Materialization of Time"

[1]

[2]

[3]

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Calendarium Mayense

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Notae

Bibliographia