Zaynab bint Jahsh

Zainab bint Jahsh ( Larabci: زينب بنت جحش‎  ; c. 590-641 CE ), kani ne na farko kuma matar Muhammadu saboda haka Musulmai suna la'akari da ita a matsayin Uwar Muminai . Ta taba auren dan da Muhammad ya dauko Zaid ibn Harithah .

Zaynab bint Jahsh
Rayuwa
Haihuwa	Makkah, 592 (Gregorian)
Mazauni	Madinah Makkah
Mutuwa	Madinah, 642
Makwanci	Al-Baqi'
Ƴan uwa
Mahaifi	Jahsh ibn Riyab
Mahaifiya	Umama bint Abdulmuttalib
Abokiyar zama	Zayd ibn Harithah Muhammad  (627 (Gregorian) -  632 (Gregorian))
Ahali	Abdullah dan Jahsh, Ubayd-Allah ibn Jahsh (en) , Abu Ahmad ibn Jahsh (en) , Hammanah bint Jahsh (en) da Habiba bint Jahsh (en)
Karatu
Harsuna	Larabci
Sana'a
Imani
Addini	Musulunci

Farkon rayuwa

Zaynab bint Jahsh

Mahaifin Zainab shi ne Jahsh bn Riyab, bako daga kabilar Asad bn Khuzayma wanda ya zauna a Makka a karkashin kariyar dangin Umayya. Mahaifiyarta ita ce Umayma bint Abdulmuttalib, 'yar kabilar Hashim ta kabilar Kuraishawa kuma 'yar uwar mahaifin Muhammadu. ^{[1] :33}Don haka Zainab da yayanta biyar su ne 'yan uwan Muhammadu na farko.Zaynab ance tayi saurin bata rai amma kuma tayi saurin nutsu. ^[2] Ta kasance ƙwararriyar fatu da ma'aikacin fata. Ta ci gaba da wannan aikin a tsawon rayuwarta, bayan da ta daina buƙatar kuɗin. ^{[3] :74, 77}Ba a san sunan mijinta na farko ba, amma ya mutu a shekara ta 622. ^{[4] :180}A wannan lokaci Zainab, wanda ya zama Musulmi, yana daga cikin wadanda suka kasance tare wanta Abdullah a kan hijira zuwa Madina . ^[5]

Auren Annabi

Muhammad yayi tsammanin suka idan ya auri zainab. Al’adar jahiliyya ta ki amincewa da aure tsakanin mutum da tsohuwar matar dansa da ya dauko. ^[6] Da al'ummar Larabawa za su kalli wannan tarayyar a matsayin kuskure babba; saboda sun dauki dan da aka yi riko da shi da gaske “da” ne, don mutum ya auri matar dansa da ya yi riko – ko da an sake ta – an dauke shi a matsayin ‘yar iska. ^{[7] [8]} Saboda haka, ya “ɓoye a zuciyarsa” ra’ayin cewa zai aure ta. An ambaci wannan rikici na cikin gida a cikin Kur'ani ^{[Al Kur'ani 33:37]} :

Zaynab bint Jahsh

Bayan an sanar da wannan aya, Muhammadu ya ci gaba da ƙin yarda da ƙa'idodin Larabawa. ^{[9] [10]} Bayan haka ba a amince da matsayin karko a karkashin Musulunci ba . Zaid ya koma zama sananne da asalin sunansa na "Zayd ibn Harithah" maimakon "Zayd ibn Muhammad". ^{[11] :9}

Manazarta

1. Muhammad ibn Saad, Kitab al-Tabaqat al-Kabir. Translated by Bewley, A. (1995). Volume 8: The Women of Madina. London: Ta-Ha Publishers.
2. Muslim 31:5984.
3. Muhammad ibn Saad, Kitab al-Tabaqat al-Kabir. Translated by Bewley, A. (1995). Volume 8: The Women of Madina. London: Ta-Ha Publishers.
4. Muhammad ibn Jarir al-Tabari. Tarikh al-Rusul wa'l-Muluk. Translated by Landau-Tasseron, E. (1998). Volume 39: Biographies of the Prophet's Companions and Their Successors. Albany: State University of New York Press.
5. Muhammad ibn Ishaq. Sirat Rasul Allah. Translated by Guillaume, A. (1955). Life of Muhammad, p. 215. Oxford: Oxford University Press.
6. "For in the time of ignorance they regarded the marriage with an adopted son’s wife as illegal as that with the wife of a natural son." Koelle, S. W. (1889). Mohammed and Mohammedanism Critically Considered, p. 497. London: Rivingtons.
7. "...the marriage of a man with the wife of his adopted son, even though divorced, was looked upon by the Arabs as a very wrong thing indeed." Sell, E. (1905). The Historical Development of the Quran, pp. 149–150. London: Society for Promoting Christian Knowledge.
8. "This liberality did not prevent severe comments from those who regarded adopted sonship as real sonship — for which view Mohammed’s institution of brotherhoods gave some support — and who, therefore, regarded this union as incestuous." Margoliouth, D. S. (1905). Mohammed and the Rise of Islam, Third Edition, p. 321. New York: G. P. Putnam’s Sons.
9. Empty citation (help)
10. Watt, W. M. (1956). Muhammad at Medina, pp. 330-331. Oxford: The Clarendon Press.
11. Muhammad ibn Jarir al-Tabari. Tarikh al-Rusul wa'l-Muluk. Translated by Landau-Tasseron, E. (1998). Volume 39: Biographies of the Prophet's Companions and Their Successors. Albany: State University of New York Press.