A man of words and not of deeds, Is like a garden full of weeds...
Anonymous, (ca. 1680) Puritan satire about Charles II of England, in a copy of proverbs in the British Museum, as quoted by Percy B. Green, A History of Nursery Rhymes (1899) p. 186.
Written words—in samizdat journals too numerous to list, legal independent Catholic journals like Tygodnik Powszechny, Znak, or Wiez, internal university publications, samizdat books from publishers like Krag, Nowa, or cdn, political programs, long and short, moderate and extreme; spoken words—in sermons, hymns, lectures, legal and illegal seminars, worker education groups, theaters, cabaret, unofficial cassettes; audiovisual words—wonderfully funny tapes from the satirist Jacek Fedorowicz, wonderfully serious tapes about Friedrich von Hayek, passed around on the country’s now numerous videocassette recorders; words, words, words.
Timothy Garton Ash, "The Opposition", The New York Review of Books (October 13, 1988)
If I were not an atheist, I would believe in a God who would choose to save people on the basis of the totality of their lives and not the pattern of their words. I think he would prefer an honest and righteous atheist to a TV preacher whose every word is God, God, God, and whose every deed is foul, foul, foul.
When the imaginationsleeps, words are emptied of their meaning: a deaf population absent-mindedly registers the condemnation of a man. … there is no other solution but to speak out and show the obscenity hidden under the verbal cloak.
"When I use a word", Humpty Dumpty said, in rather a scornful tone, "it means just what I choose it to mean—neither more nor less". "The question is", said Alice, "whether you can make words mean so many different things". "The question is", said Humpty Dumpty, "which is to be master—that's all".
Lewis Carroll, Through the Looking-Glass (1934; first published in 1872), chapter 6, p. 205.
Words matter. Words matter when you run for president. And they really matter when you are president.
John Amos Comenius’ foundation principle was that a knowledge of things should precede the study of words; therefore an acquaintance with actual objects, as those of nature, science, and art, should precede the study of dialectics and rhetoric, so that these might not be a mere word-play without substance and meaning.
A history of all nations from the earliest times; being a universal historical library P. 71 by Wright, John Henry, 1852-1908 1905
Words have the power to release pent-up emotions as well as to define them in rational and meaningful terms.
Not only the tools of manual labour, but also the tools of human thought — words — are subject to the laws of historical development. The history of the meanings of words is outside the area of interest of formal logic, and could not be fruitfully studied by the methods of that discipline.
The history of language in what is its most essential content is the history of language as a social instrument of thought; it is historical epistemology which cannot be studied within the scope of any other discipline.
The linguist is of necessity only marginally interested in all conventional terminology, whereas certain votaries of formal logic are inclined to investigate domains which are alien to linguistics and even to some extent in contradiction to its basic assumptions!
Witold Doroszewski, "Uwagi o semantyce" [Comments on Semantics], in Mysl Filozoficzna, 1955, No. 3 (17); As cited in Schaff (1962;6).
As long as words a different sense will bear, And each may be his own interpreter, Our airy faith will no foundation find; The word's a weathercock for every wind.
John Dryden, The Hind and the Panther (1687), Part I, line 462–465.
E
I very rarely think in words at all. A thought comes, and I may try to express it in words afterwards.
I see more than this, more than I can tell you, More than there are words for. At this moment there is no decision to be made; The decision will be made by powers beyond us Which now and then emerge.
The Letheri are masters at corrupting words, their meanings. They call warpeace, they call tyrannyliberty. On which side of the shadow you stand decides a word's meaning. Words are the weapons used by those who see others with contempt. A contempt which only deepens when they see how those others are deceived and made into fools because they choose to believe. Because in their naivety they thought the meaning of a word was fixed, immune to abuse.
The arrow belongs not to the archer when it has once left the bow; the word no longer belongs to the speaker when it has once passed his lips, especially when it has been multiplied by the press.
Heinrich Heine, Religion and Philosophy, Preface (1852).
Any concepts or words which have been formed in the past through the interplay between the world and ourselves are not really sharply defined with respect to their meaning: that is to say, we do not know exactly how far they will help us in finding our way in the world. We often know that they can be applied to a wide range of inner or outer experience, but we practically never know precisely the limits of their applicability. This is true even of the simplest and most general concepts like "existence" and "space and time". Therefore, it will never be possible by pure reason to arrive at some absolute truth. The concepts may, however, be sharply defined with regard to their connections... a group of connected concepts may be applicable to a wide field of experience and will help us to find our way in this field. But the limits of the applicability will in general not be known, at least not completely...
Werner Heisenberg, in Physics and Philosophy: The Revolution in Modern Science (1958), lectures delivered at University of St. Andrews, Scotland, Winter 1955-56.
Everything that is thought and expressed in words is one-sided, only half the truth; it all lacks totality, completeness, unity. When the Illustrious Buddha taught about the world, he had to divide it into Samsara and Nirvana, illusion and truth, into suffering and salvation. One cannot do otherwise, there is no other method for those who teach. But the world itself, being in and around us, is never one-sided. Never is a man or a deed wholly Samsara or wholly Nirvana; never is a man wholly a saint or a sinner. This only seems so because we suffer the illusion that time is something real.
Words do not express thoughts very well. They always become a little different immediately after they are expressed, a little distorted, a little foolish. And yet it also pleases me and seems right that what is of value and wisdom to one man seems nonsense to another.
A word is not a crystal, transparent and unchanged, it is the skin of a living thought and may vary greatly in color and content according to the circumstances and the time in which it is used.
Delere licebit Quod non edideris; nescit vox missa reverti.
It will be practicable to blot written words which you do not publish; but the spoken word it is not possible to recall.
Horace, Ars Poetica (18 BC), 389. Epistles. I. 18. 71.
Words are good servants but bad masters.
Aldous Huxley, as reported by Laura Huxley, in conversation with Alan Watts, about This Timeless Moment, in Pacifica Archives #BB2037
I
For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
In every word of extenſive uſe, it was requiſite to mark the progreſs of its meaning, and ſhow by what gradations of intermediate ſenſe, it has paſſed from its primitive to its remote and accidental ſignification; ſo that every foregoing explanation ſhould tend to that which follows, and the ſeries be regularly concantenated from the firſt notion to the laſt.
Samuel Johnson, "Preface".A Dictionary of the English Language. W. G. Jones. 1768. (1st edition, 1755)
K
Words ought to be a little wild for they are the assault of thoughts on the unthinking.
... we English people delight in a moral — not a moral to be deduced or inferred, but a nice, rounded, little moral, in all the starch of set sentences, and placed just at the end.
Letitia Elizabeth Landon, The New Monthly Magazine Part 1 (1834), page 425 'A Calendar of the London Seasons'
'Tis a strange mystery, the power of words! Life is in them, and death. A word can send The crimson colour hurrying to the cheek, Hurrying with many meanings; or can turn The current cold and deadly to the heart. Anger and fear are in them; grief and joy Are on their sound; yet slight, impalpable:— A word is but a breath of passing air.
Without approval and without scorn, but carefully studying the sentences word by word, one should trace them in the Discourses (Sutta) and verify them by the Discipline (Vinaya). If they are neither traceable in the Discourses nor verifiable by the Discipline, one must conclude thus: ‘Certainly, this is not the Blessed One’s utterance; this has been misunderstood by that bhikkhu — or by that community, or by those elders, or by that elder.’ In that way, bhikkhus, you should reject it.
Mahaparinibbana Sutta Translated from the Pali by Sister Vajira & Francis Story (1998). Last Days of the Buddha: The Mahāparinibbāna Sutta (2nd rev. ed.). Kandy: Buddhist Publication Society. p. 48. ISBN 9559219987.
Every word carries its own surprises and offers its own rewards to the reflective mind. Their amazing variety is a constant delight. I do not believe that I am alone in this—a fascination with words is shared by people in all countries and all walks of life.
A word may denote to an advocate something which he wishes an audience to understand; yet it may have connotations which will produce an antagonistic impression. The result is ambiguity leading to misunderstanding of meaning.
For the word of God is alive and exerts power and is sharper than any two-edged sword and pierces even to the dividing of soul and spirit, and of joints and [their] marrow, and [is] able to discern thoughts and intentions of [the] heart. 13 And there is not a creation that is not manifest to his sight, but all things are naked and openly exposed to the eyes of him with whom we have an accounting.
"Strength of creative writing lies in the skill of handling words and articulating artistic expression of feelings.”
Suman Pokhrel, Tales of Transformation: English Translation of Tagore's Chitrangada and Chandalika by Lopamudra Banerjee, (2018) Foreword.
"In influencing write-ups, words seem to move despite residing still on paper.”
Suman Pokhrel, Tales of Transformation: English Translation of Tagore's Chitrangada and Chandalika by Lopamudra Banerjee, (2018) Foreword.
“In many a situation, the images that words hide while walking forth are the desired meaning of particular words rather than the word itself. Those words sing and dance by coming out of the paper.”
Suman Pokhrel, Tales of Transformation: English Translation of Tagore's Chitrangada and Chandalika by Lopamudra Banerjee, (2018) Foreword.
“Language is texture of images and music. We speak in images and rhythm, by taking help of words.”
Suman Pokhrel, Tales of Transformation: English Translation of Tagore's Chitrangada and Chandalika by Lopamudra Banerjee, (2018) Foreword.
Words are like leaves; and where they most abound, Much fruit of sense beneath is rarely found.
In Words, as Fashions, the same Rule will hold; Alike Fantastick, if too New, or Old; Be not the first by whom the New are try'd, Nor yet the last to lay the Old aside.
Judas: I remember when this whole thing began No talk of God then, we called you a man And believe me, my admiration for you hasn't died. But every word you say today Gets twisted round some other way And they'll hurt if they think you've lied.
Mr. Wilson says of the trust plank in that platform that it "did not anywhere condemn monopoly except in words." Exactly of what else could a platform consist? Does Mr. Wilson expect us to use algebraic signs? This criticism is much as if he said the Constitution or the Declaration of Independence contained nothing but words.
The mastery of longer-syllabled words in the English language is no doubt admirable but it is not equivalent to thinking. And I do believe that thinking is an overrated medium for achieving thought.
Sarah Ruhl, "Plays of Ideas," 100 Essays I Don't Have Time to Write (2014)
S
Never believe that anti‐Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti‐Semites have the right to play.
O they have lived long on the alms-basket of words. I marvel thy master hath not eaten thee for a word; for thou art not so long by the head as honorificabilitudinitatibus: thou art easier swallowed than a flap-dragon.
William Shakespeare, Love's Labour's Lost (c. 1595-6), Act V, scene 1, line 42. The word appears in Beaumont and Fletcher—Mad Lover, Act I. Also in Complaynt of Scotland, written before Shakespeare was born.
O, but they say the tongues of dying men Enforce attention like deep harmony: Where words are scarce, they are seldom spent in vain, For they breathe truth that breathe their words in pain. He that no more must say is listen'd more.
The idiot heard the sounds, but they had no meaning for him. He lived inside somewhere, apart, and the little link between word and significance hung broken.
Words that warmed women, wooed and won them, snipped the final thread of inhibition and gratified the male egos of ungrateful lovers; ... for which they were eternally in his debt, for which they may eternally hate him.
For some queer and deplorable reason most human beings are more impressed by words than by figures, to the great disadvantage of mankind.
Jan Tinbergen. "The necessity of quantitative social research." Sankhyā: The Indian Journal of Statistics, Series B (1973): 141-148.
A word is no more than a means to an end. Its an abstraction. Not unlike a signpost, it points beyond itself. The word honey isn't honey. You can study and talk about honey for as long as you like, but you won' t really know it until you taste it. After you have tasted it, the word becomes less important to you. You won't be attached to it anymore. Similarly, you can talk or think about God continuously for the rest of your life, but does that mean you know or have even glimpsed the reality to which the word points?
The reverse also applies: If, for whatever reason, you disliked the word honey, that might prevent you from ever tasting it. If you had a strong aversion to the word God, which is a negative form of attachment, you may be denying not just the word but also the reality to which it points. You would be cutting yourself off from the possibility of experiencing that reality. All this is, of course, intrinsically connected with being identified with your mind.So, if a word doesn't work for you anymore, then drop it and replace it with one that does work. If you don't like the word sin, then call it unconsciousness or insanity. That may get you closer to the truth, the reality behind the word, than a long-misused word like sin, and leaves little room for guilt.
The difference between the almost right word and the right word is really a large matter—'tis the difference between the lightning-bug and the lightning.
Mark Twain, letter to George Bainton, 15 October 1888, solicited for and printed in George Bainton, The Art of Authorship: Literary Reminiscences, Methods of Work, and Advice to Young Beginners (1890), pp. 87–88. (Twain adapts a metaphor due to Josh Billings, from Josh Billings' Old Farmer's Allminax, "January 1871").
Words realize nothing, vivify nothing to you, unless you have suffered in your own person the thing which the words try to describe.
Mark TwainA Connecticut Yankee in King Arthur's Court (1889) Ch. 28.
V
Dat inania verba, Dat sine mente sonum.
He utters empty words, he utters sound without mind.
You have only, when before your glass, to keep pronouncing to yourself nimini-pimini; the lips cannot help taking their plie.
General John Burgoyne, The Heiress, Act III, scene 2.
Boys flying kites haul in their white winged birds; You can't do that way when you're flying words. "Careful with fire," is good advice we know "Careful with words," is ten times doubly so. Thoughts unexpressed may sometimes fall back dead; But God Himself can't kill them when they're said.
Will Carleton, The First Settler's Story, Stanza 21.
High Air-castles are cunningly built of Words, the Words well bedded also in good Logic-mortar; wherein, however, no Knowledge will come to lodge.
The Moral is that gardeners pine, Whene'er no pods adorn the vine. Of all sad words experience gleans, The saddest are: "It might have beans." (I did not make this up myself: 'Twas in a book upon my shelf. It's witty, but I don't deny It's rather Whittier than I).
Father is rather vulgar, my dear. The word Papa, besides, gives a pretty form to the lips. Papa, potatoes, poultry, prunes and prism are all very good words for the lips; especially prunes and prism.
It used to be a common saying of Myson's that men ought not to seek for things in words, but for words in things; for that things are not made on account of words but that words are put together for the sake of things.
Diogenes Laertius, Lives of the Philosophers, Book I. Myson, Chapter III.
I trade both with the living and the dead for the enrichment of our native language.
John Dryden, Dedication to translation of The Æneid.
Garrick tells of the power of George Whitefield's voice, "he could make men either laugh or cry by pronouncing the word Mesopotamia." Related by Francis Jacox. An old woman said she found great support in that comfortable word Mesopotamia. See Brewer's Dictionary of Phrase and Fable.
Der Worte sind genug gewechselt, Lasst mich auch endlich Thaten sehn.
The words you've bandied are sufficient; 'Tis deeds that I prefer to see.
Who is this that darkeneth counsel by words without knowledge?
Job, XXXVIII. 2.
I am not yet so lost in lexicography, as to forget that words are the daughters of earth, and that things are the sons of heaven.
Samuel Johnson, Preface to his Dictionary. Sir William Jones quotes the saying as proverbial in India ("deeds" for "sons"). Same used by Sir Thomas Bodley—Letter to his Librarian. (1604).
To make dictionaries is dull work.
Samuel Johnson, A Dictionary of the English Language. Dull
Like orient pearls at random strung.
Sir William Jones. Translation from the Persian of Hafiz
The masterless man … afflicted with the magic of the necessary words…. Words that may become alive and walk up and down in the hearts of the hearers.
Rudyard Kipling, speech at the Royal Academy Banquet, London. 1906.
We might have been—these are but common words, And yet they make the sum of life's bewailing.
We should have a great many fewer disputes in the world if words were taken for what they are, the signs of our ideas only, and not for things themselves.
John Locke, Essay on the Human Understanding, III. 10.
Speaking words of endearment where words of comfort availed not.
My words are little jars For you to take and put upon a shelf. Their shapes are quaint and beautiful, And they have many pleasant colours and lustres To recommend them. Also the scent from them fills the room With sweetness of flowers and crushed grasses.
Words, however, are things; and the man who accords To his language the license to outrage his soul, Is controll'd by the words he disdains to control.
Owen Meredith (Lord Lytton), Lucile (1860), Part I, Canto II, Stanza VI.
How many honest words have suffered corruption since Chaucer's days!
Thomas Middleton, No Wit, No Help, Like a Woman's (1611), Act II, scene 1.
His words, * * * like so many nimble and airy servitors, trip about him at command.
One of our defects as a nation is a tendency to use what have been called "weasel words." When a weasel sucks eggs the meat is sucked out of the egg. If you use a "weasel word" after another there is nothing left of the other.
Theodore Roosevelt, speech at St. Louis (May 31, 1916). "Weasel word" taken from a story by Stewart Chaplin in Century Magazine, June, 1900.
But from sharp words and wits men pluck no fruit; And gathering thorns they shake the tree at root; For words divide and rend, But silence is most noble till the end.
I have not skill From such a sharp and waspish word as "No" To pluck the sting.
Henry Taylor, Philip Van Artevelde, Act I, scene 2.
I sometimes hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within. * * * * * In words, like weeds, I'll wrap me o'er, Like coarsest clothes against the cold; But that large grief which these enfold Is given in outline and no more.
Terence, Phormio, III. 3. 8. Plautus, Persa, Act IV, scene 7. Generally quoted "verbum sapienti satis est".
As the last bell struck, a peculiar sweet smile shone over his face, and he lifted up his head a little, and quickly said, "Adsum!" and fell back. It was the word we used at school, when names were called; and lo, he, whose heart was as that of a little child, had answered to his name, and stood in the presence of The Master.
Quotes reported in James William Norton-Kyshe, The Dictionary of Legal Quotations (1904), p. 250-251.
There is no magic in words.
Lord Kenyon, King v. Inhabitants of North Nibley (1792), 5 T. R. 24; Lord Romilly, Lord v. Jeffkins (1865), 35 Beav. 16.
Most of the disputes in the world arise from words.
Lord Mansfield, Morgan v. Jones (1773), Lofft. 177; Vide "Essay on Human Understanding," c. 9,10,11.
Rather commend yourself by your actions, than your expressions; one good action is worth twenty good expressions.
Jefferies, C .J., Braddon and Speke's Case (1684), 9 How. St. Tr. 1185.
Words pass from men lightly.
Plowden, 308 b.; quoted by Wilmot, J., Pillans v. Van Mierop (1764), 3 Burr. Part IV. 1671.
The words are like Jack in a Box, and nobody knows what to make of them.
Roll, C.J., Parker v. Cook (1650), Style's Rep. 241.
Is not the Judge bound to know the meaning of all words in the English language; or if they are used technically or scientifically, to inform his own mind by evidence, and then to determine the meaning?
Martin, B., Hills v. The London Gaslight Co. (1857), 27 L. J. Ex. 63.
Qiue ad unumfinem loqunta sunt, non debent ad alium detorqueri: Those words which are spoken to one end, ought not to be perverted to another.
4 Co. 14.
Nay, gentlemen, do not quarrel about words.
Wright, L.C.J., Trial of the Seven Bishops (1688), 12 How. St. Tr. 208.
He says one thing, but he does another; it seems to me to be common sense to look at what is done, and not to what is said.
Martin, B., Caine v. Coulson (1863), 1 H. & C. 764; 32 L. J. Ex. 97.
We must judge of men's intentions by their acts, and not by expressions in letters, which are contrary to their acts.
Lord Abinger, Chapman v. Morton (1843), 11 M. & W. 534.
Words are transient, and vanish in the air as soon as spoken, and there can be no tenor of them . . . but when a thing is written, though every omission of a letter may not make a variance, yet, if such omission makes a word of another signification, it is fatal.
Holt, C.J., Queen v. Drake (1706), 3 Salkeld, 225.