mental or emotional state of well-being characterized by pleasant emotions From Wikiquote, the free quote compendium
The term Happiness is used in the context of mental or emotional states, including positive or pleasant emotions ranging from contentment to intense joy. It is also used in the context of life satisfaction, subjective well-being, eudaimonia, flourishing and well-being.
I have now reigned above fifty years in victory or peace; beloved by my subjects, dreaded by my enemies, and respected by my allies. Riches and honours, power and pleasure, have waited on my call, nor does any earthly blessing appear to have been wanting to my felicity. In this situation, I have diligently numbered the days of pure and genuine happiness which have fallen to my lot: they amount to Fourteen: - O man! place not thy confidence in this present world!
Abd al-Rahman III, quoted by Gibbon in Decline and Fall of the Roman Empire, chap. LII
True happiness is of a retired nature, and an enemy to pomp and noise; it arises, in the first place, from the enjoyment of one's self, and in the next, from the friendship and conversation of a few select companions.
The only reality is now, today. What are you waiting for to be happy?...Happiness is not exuberant or noisy, like pleasure or joy; it’s silent, tranquil, and gentle; it’s a feeling of satisfaction inside that begins with self-love.
Happiness, whether consisting in pleasure or virtue, or both, is more often found with those who are highly cultivated in their minds and in their character, and have only a moderate share of external goods, than among those who possess external goods to a useless extent but are deficient in higher qualities.
The man who does not rejoice in noble actions is not even good; since no one would call a man just who did not enjoy acting justly, nor any man liberal who did not enjoy liberal actions; and similarly in all other cases. If this is so, virtuous actions must be in themselves pleasant. But they are also good and noble, and have each of these attributes in the highest degree, since the good man judges well about these attributes; his judgment is such as we have described. Happiness then is the best, noblest, and most pleasant thing in the world.
To be able without hindrance to exercise his preeminent quality, whatever its nature, is real happiness.
Aristotle, Nicomachean Ethics, X.7, cited in Schopenhauer, Parerga und Paralipomena, E. Payne, trans. (1974) Vol. 1, pp. 341-342
I once went through books and wanted to understand what philosophers said about life. Some of them saw everything as dark. "Since we are nothing and we will reach zero, there is no room for joy and happiness during our temporary life on earth," they said. I read other books, written by wiser men. They were saying: "Since the end is zero anyway, let us at least be joyful and cheerful as long as we live." For my own character I like the second view of life, but within these limits: A man who sees the existence of all mankind in his own person is pathetic. Obviously that man will perish as an individual. What is necessary for any man to be satisfied and happy as long as he lives is not to work for himself, but for those who will come after him. Only in this way can a man of understanding act. Complete pleasure and happiness in life can only be found in working for the honor, existence and happiness of futuregenerations.
One of the lessons to be learnt by humanity at the present time (a time which is the ante-chamber to the new age) is how few material things are really necessary to life and happiness.
Happiness is a difficult lesson to learn; it is for mankind a totally new experience and Christ will have to teach men how to handle happiness correctly, to overcome the ancient habits of misery, and thus to know the meaning of true joy. (Chapter 5)
Alice Bailey, The Reappearance of the Christ (1947)
Above everything else, the Piscean Age has been the age of material production and of commercial expansion, of the salesmanship of the products of human skill which the general public is educated to believe are essential to happiness. The old simplicity and the true values have been temporarily relegated to the background... The world situation is eloquent today of the fact that possession and the multiplication of material goods constitute a handicap and are no indications that humanity has found the true road to happiness. The lesson is being learnt very rapidly and the revolt in the direction of simplicity is also rapidly gaining ground. The spirit of which commercialism is the indication is doomed, though not yet ended.
Happiness can be found even in the darkest of times, if one only remembers to turn on the light.
Harry Potter and the Prisoner of Azkaban (2004), screenplay by Steve Kloves
To have been happy, madame, adds to calamity.
Beaumont and Fletcher, The Fair Maid of the Inn (licensed 22 January 1626; 1647), Act I, scene 1, line 250.
HAPPINESS, n. An agreeable sensation arising from contemplating the misery of another.
Ambrose Bierce, The Cynic's Dictionary (1906); republished as The Devil's Dictionary (1911).
Aristotle admitted that “equipment” as well as virtue is necessary for happiness, but he said nothing about how that equipment is acquired. A careful examination of the acquisition of equipment reveals that virtue impedes that acquisition. ... It would seem that nature is not kind to man, if the two elements of happiness—virtue and equipment—are at tension with one another.
Allan Bloom, “Commerce and Culture,” Giants and Dwarfs (1990), pp. 282-283
Life, liberty, and the pursuit of property were just what Aristotle did not talk about. They are the conditions of happiness; but the essence of happiness, according to Aristotle, is virtue. So the moderns decided to deal with the conditions and to let happiness take care of itself.
Allan Bloom, “Commerce and Culture,” Giants and Dwarfs (1990), p. 284
Ah! The happy ones of this world who are assured their daily bread—that is, all the things necessary to bodily life—and who, not wishing to know Jesus, have never for one single instant had the idea of suffering for their brothers, of sacrificing themselves for the wretched!
Someone who has thought rationally and deeply about how the body works is likely to arrive at better ideas about how to be healthy than someone who has followed a hunch. Medicine presupposes a hierarchy between the confusion the layperson will be in about what is wrong with him, and the more accurate knowledge available to doctors reasoning logically. … At the heart of Epicureanism is the thought that we are as bad at answering the question “What will make me happy?” as “What will make me healthy?”
Alain de Botton, The Consolations of Philosophy (New York: 2000), pp. 53-54
Happiness is solitary.
Giannina Braschi, ‘‘Assault on Time’’ in Empire of Dreams (Yale University Press, 1994)
Oompa Loompa doom-pa-dee-da If you're not greedy, you will go far You will live in happiness too Like the Oompa Loompa doom-pa-dee-do.
Both were so young, and one so innocent, That bathing pass'd for nothing; Juan seem'd To her, as 'twere, the kind of being sent, Of whom these two years she had nightly dream'd, A something to be loved, a creature meant To be her happiness, and whom she deem'd To render happy; all who joy would win Must share it,––Happiness was born a twin.
One does not discover the absurd without being tempted to write a manual of happiness. "What! — by such narrow ways —?" There is but one world, however. Happiness and the absurd are two sons of the same earth. They are inseparable. It would be a mistake to say that happiness necessarily springs from the absurd discovery. It happens as well that the feeling of the absurd springs from happiness.
The Philosopher of this age is not a Socrates, a Plato, a Hooker, or Taylor, who inculcates on men the necessity and infinite worth of moral goodness, the great truth that our happiness depends on the mind which is within us, and not on the circumstances which are without us; but a Smith, a De Lolme, a Bentham, who chiefly inculcates the reverse of this,—that our happiness depends entirely on external circumstances.
There is one great truth on this planet: whoever you are, or whatever it is that you do, when you really want something, it's because that desire originated in the soul of the universe.... The soul of the world is nourished by people's happiness.
Paulo Coelho, The Alchemist (1988) The Old King, p. 22.
You think that you exist because you’re unhappy. Other people exist merely as a function of their problems and spend all their time talking compulsively about their children, their wives and husbands, school, work, friends. They never stop to think: I’m here. I am the result of everything that happened and will happen, but I’m here. If I did something wrong, I can put it right or at least ask forgiveness. If I did something right, that leaves me happier and more connected with the now”.
Does a young man, rejected by his first love, declare that love does not exist? The young man says to himself: “I’ll find someone better able to understand what I feel. And then I will be happy for the rest of my days."
In the cycle of nature there is no such thing as victory or defeat; there is only movement. The winter struggles to reign supreme, but in the end is obliged to accept spring’s victory, which brings with it flowers and happiness.
Those who were never defeated seem happy and superior, masters of a truth they never had to lift a finger to achieve. They are always on the side of the strong. They’re like hyenas, who only eat the leavings of lions.
Stay close to those who sing, tell stories, enjoy life and whose eyes sparkle with happiness. Because happiness is contagious and will always manage to find a solution whereas logic can find only an explanation for the mistake made.
It is not the smallest use to try to make people good, unless you try at the same time — and they feel that you are trying — to make them happy. And you rarely can make another happy, unless you are happy yourself.
Dinah Craik, A Woman's Thoughts About Women (1858), Ch. 10.
Happiness! Can any human being undertake to define it for another?
Dinah Craik, A Woman's Thoughts About Women (1858), Ch. 10.
I fear, the inevitable conclusion we must all come to is, that in the world happiness is quite indefinable. We can no more grasp it than we can grasp the sun in the sky or the moon in the water. We can feel it interpenetrating our whole being with warmth and strength; we can see it in a pale reflection shining elsewhere; or in its total absence, we, walking in darkness, learn to appreciate what it is by what it is not.
Dinah Craik, A Woman's Thoughts About Women (1858), Ch. 10.
Happiness is not an end — it is only a means, and adjunct, a consequence. The Omnipotent Himself could never be supposed by any, save those who out of their own human selfishness construct the attributes of Divinity, to be absorbed throughout eternity in the contemplation of His own ineffable bliss, were it not identical with His ineffable goodness and love.
Dinah Craik, A Woman's Thoughts About Women (1858), Ch. 10.
The only way to make people good, is to make them happy.
Dinah Craik, A Woman's Thoughts About Women (1858), Ch. 11.
Do you, good people, believe that Adam and Eve were created in the Garden of Eden and that they were forbidden to eat from the tree of knowledge? I do. The church has always been afraid of that tree. It still is afraid of knowledge. Some of you say religion makes people happy. So does laughing gas. So does whiskey. I believe in the brain of man. I'm not worried about my soul.
Clarence Darrow in a debate with religious leaders in Kansas City, as quoted in a eulogy for Darrow by Emanuel Haldeman-Julius (1938)
The lower animals, like man, manifestly feel pleasure and pain, happiness and misery. Happiness is never better exhibited than by young animals, such as puppies, kittens, lambs, &c., when playing together, like our own children.
Charles Darwin, The Descent of Man (1871), volume I, chapter III: "Comparison of the Mental Powers of Man and the Lower Animals — continued", p. 39.
Happy is the man that has not walked in the counsel of the wicked ones, And in the way of sinners has not stood, And in the seat of ridiculers has not sat. But his delight is in the law of Jehovah, And in his law he reads in an undertone day and night. And he will certainly become like a tree planted by streams of water, That gives its own fruit in its season And the foliage of which does not wither, And everything he does will succeed. The wicked are not like that, But are like the chaff that the wind drives away.
I should say that happiness is being where one is and not wanting to be anywhere else.
The character Summerchild in A Landing on the Sun by Michael Frayn (1991), p.142.
Happiness in the ordinary sense is not what one needs in life, though one is right to aim at it. The true satisfaction is to come through and see those whom one loves come through.
E. M. Forster, Selected Letters: Letter 216, to Florence Barger, 11 February 1922.
Cause happiness throws a shower of sparks
The Fray, "Happiness" (2009), from the album The Fray. As quoted in: The Swift Agency (undated): The Speak Now Tour Arm Lyrics. Archivedfromthe original on May 15, 2024.
Happiness is when what you think, what you say, and what you do are in harmony.
Mahatma Gandhi, as quoted in Humor, Play, & Laughter: Stress-proofing Life with Your Kids (1998) by Joseph A. Michelli, p. 88.
We call “happiness” a certain set of circumstances that makes joy possible. But we call joy that state of mind and emotions that needs nothing to feel happy.
André Gide, “An Unprejudiced Mind,” Pretexts, J. O’Brien, ed. (1964) p. 326
Freud's prescription for personal happiness as consisting of work and love must be taken with the proviso that the work has to be loved, and the love has to be worked at.
Happiness in this world, when it comes, comes incidentally. Make it the object of pursuit, and it leads us a wild-goose chase, and is never attained. Follow some other object, and very possibly we may find that we have caught happiness without dreaming of it.
Happy, even in anguish, is he to whom God has given a soul worthy of love and of grief!
Victor Hugo, Les Misérables (1862), page 746, as translated by Charles Wilbour and provided by A.L. Bert Publishers. Source: Shawn Thomas (June 24, 2013): Quotes & Illustrations From Victor Hugo’s Les Miserables. Archivedfromthe original on March 11, 2023.
The great end of all human industry, is the attainment of happiness. For this were arts invented, sciences cultivated, laws ordained, and societies modelled, by the most profound wisdom of patriots and legislators. Even the lonely savage, who lies exposed to the inclemency of the elements and the fury of wild beasts, forgets not, for a moment, this grand object, of his being.
David Hume, "The Stoic", Essays, Moral, Political and Literary, part 1, essay 16, in The Philosophical Works of David Hume (1826), vol. 3, p. 167.
Happiness is not achieved by the conscious pursuit of happiness; it is generally the by-product of other activities.
I'd rather be unhappy than have the sort of false, lying happiness you were having here.
Aldous Huxley, John in Brave New World (1932), ch. 12
Our Ford himself did a great deal to shift the emphasis from truth and beauty to comfort and happiness. Mass production demanded the shift. Universal happiness keeps the wheels steadily turning; truth and beauty can't.
Aldous Huxley, Mustapha Mond in Brave New World (1932), ch. 16
The happiest people seem to be those who have no particular cause for being happy except that they are so.
William Ralph Inge como citado in: The Reader's Digest - Volume 123 - Página 79, Reader's Digest Association, 1983
Reason, Observation and Experience — the Holy Trinity of Science — have taught us that happiness is the only good; that the time to be happy is now, and the way to be happy is to make others so.
Robert G. Ingersoll, "The Gods" (1876) as published in The Gods and Other Lectures (1879).
Perfect happiness I believe was never intended by the deity to be the lot of any one of his creatures in this world; but that he has very much put in our power the nearness of our approaches to it, is what I as stedfastly believe.
Thomas Jefferson, letter to John Page (July 15, 1763); in Julian P. Boyd, ed., The Papers of Thomas Jefferson (1950), vol. 1, p. 10. Jefferson used the spelling "beleive". This letter was written in hopes that John Page would talk to Belinda, a young woman with whom Jefferson, then 20, was infatuated. Jefferson was normally cool and level-headed, but Belinda had a devastating effect on his poise, leaving him tongue-tied and stammering. Saul K. Padover, Jefferson (1942), chapter 2, p. 20.
We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with inherent and inalienable rights; that among these, are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
The happiest moments of my life have been the few which I have past at home in the bosom of my family…. public emploiment contributes neither to advantage nor happiness. It is but honorable exile from one's family and affairs.
Thomas Jefferson, secretary of state, letter to Francis Willis, Jr. (April 18, 1790); in Julian P. Boyd, ed., The Papers of Thomas Jefferson (1961), vol. 16, p. 353. Willis served in Congress 1791–1793.
Believing that the happiness of mankind is best promoted by the useful pursuits of peace, that on these alone a stable prosperity can be founded, that the evils of war are great in their endurance, and have a long reckoning for ages to come, I have used my best endeavors to keep our country uncommitted in the troubles which afflict Europe, and which assail us on every side.
Thomas Jefferson, letter to the Young Republicans of Pittsburg (December 2, 1808), in H. A. Washington, ed., The Writings of Thomas Jefferson (1871), vol. 8, p. 142.
The care of human life and happiness, and not their destruction, is the first and only legitimate object of good government.
Thomas Jefferson Letter "to the Republican Citizens of Washington County, Maryland" (31 March 1809).
Happy are those conscious of their spiritual need, since the Kingdom of the heavens belongs to them.
“Happy are those who mourn, since they will be comforted.
“Happy are the mild-tempered, since they will inherit the earth.
“Happy are those hungering and thirsting for righteousness, since they will be filled.
“Happy are the merciful, since they will be shown mercy.
“Happy are the pure in heart, since they will see God.
“Happy are the peacemakers, since they will be called sons of God.
“Happy are those who have been persecuted for righteousness’ sake, since the Kingdom of the heavens belongs to them.
“Happy are you when people reproach you and persecute you and lyingly say every sort of wicked thing against you for my sake. Rejoice and be overjoyed, since your reward is great in the heavens, for in that way they persecuted the prophets prior to you.
How simple and frugal a thing is happiness: a glass of wine, a roast chestnut, a wretched little brazier, the sound of the sea. … All that is required to feel that here and now is happiness is a simple, frugal heart.
Once more I realized to what an extent earthly happiness is made to the measure of man. It is not a rare bird which we must pursue at one moment in heaven, at the next in our minds. Happiness is a domestic bird found in our own courtyards.
Most people measure their happiness in terms of physical pleasure and material possession. Could they win some visible goal which they have set on the horizon, how happy they could be! Lacking this gift or that circumstance, they would be miserable. If happiness is to be so measured, I who cannot hear or see have every reason to sit in a corner with folded hands and weep. If I am happy in spite of my deprivations, if my happiness is so deep that it is a faith, so thoughtful that it becomes a philosophy of life, — if, in short, I am an optimist, my testimony to the creed of optimism is worth hearing.
“Does your work make you happy?” he asked. “I don’t know what happy means anymore. I thought I was happy with Chuck and he was cheating on me. Isn’t happy just our capacity for self-deception?”
I think in many ways the problem that my writing would have with an American reviewer is that Americans find difficulty very hard to take. They are inevitably looking for a happy ending. Perversely, I will not give the happy ending. I think life is difficult and that's that. I am not at all -- absolutely not at all -- interested in the pursuit of happiness. I am not interested in the pursuit of positivity. I am interested in pursuing a truth, and the truth often seems to be not happiness but its opposite. ... I feel it’s my business to make everyone a little less happy.
Jamaica Kincaid, interviewed by Marilyn Snell, in “Jamaica Kincaid Hates Happy Endings,” Mother Jones (Sept./October 1997).
I think one of the best ways to face this problem of self-centeredness is to discover some cause and some purpose, some loyalty outside of yourself and give yourself to that something. The best way to handle it is not to suppress the ego but to extend the ego into objectively meaningful channels. And so many people are unhappy because they aren’t doing anything. They’re self-centered because they aren’t doing anything. They haven’t given themselves to anything and they just move around in their little circles.
The great happiness-secret, after all, is division. How dare we, in this vain, fleeting world, concentrate our whole freight of interest in one frail bark?
To use the established phrase, three months of uninterrupted happiness glided away—a phrase, though in frequent use, whose accuracy I greatly doubt; there being no such thing as uninterrupted happiness any how or any where.
And yet it is a wasted heart: It is a wasted mind That seeks not in the inner world Its happiness to find; For happiness is like the bird That broods above its nest, And finds beneath its folded wings, Life's dearest, and its best.
From popular and classic works of fiction, to the news media, to everyday conversation, the social world is replete with mentions of God. The current findings suggest that this exposure may have broad societal consequences for fundamental psychological processes of self-regulation, which in turn underlie much of health, happiness, and human productivity.
Certain broad facts are always put before men in some form or other. They are explained even to savage tribes by their medicine-men, and to the rest of mankind by various religious teachers and in all kinds of scriptures. It is very true that scriptures and religions differ, but the points in which they all agree have to be accepted by a man before he can understand life sufficiently to live happily. One of these facts is the eternal Law of Cause and Effect. If a man lives under the delusion that he can do anything that he likes, and that the effect of his actions will never recoil upon himself, he will most certainly find that some of these actions eventually involve him in unhappiness and suffering. If, again, he does not understand that the object of his life is progress, that God’s Will for him is that he shall grow to be something better and nobler than he is now, then also he will bring unhappiness and suffering upon himself, because he will be likely to live for the lower side of life only, and that lower side of life never finally satisfies the inner man.
It is simply no good trying to keep any thrill: that is the very worst thing you can do. Let the thrill go — let it die away — go on through that period of death into the quieter interest and happiness that follow — and you will find you are living in a world of new thrills all the time. But if you decide to make thrills your regular diet and try to prolong them artificially, they will all get weaker and weaker, and fewer and fewer, and you will be a bored, disillusioned old man for the rest of your life. It is because so few people understand this that you find many middle-aged men and women maundering about their lost youth, at the very age when new horizons ought to be appearing and new doors opening all around them.
We meet this evening, not in sorrow, but in gladness of heart.
Abraham Lincoln, last public address (April 11, 1865); in Roy P. Basler, ed., The Collected Works of Abraham Lincoln, vol. 8, p. 399 (1953). On April 9, Lee had surrendered.
Problems or successes, they all are the results of our own actions. Karma. The philosophy of action is that no one else is the giver of peace or happiness. One's own karma, one's own actions are responsible to come to bring either happiness or success or whatever.
The self is a simplification of the notion of soul, created to serve the purposes of the modern sciences of psychology and economics, both of which want you to be happy in a simple, straightforward way they can count.
Harvey Mansfield, “How to Understand Politics: What the Humanities Can Say to Science”
Three ounces are necessary, first of Patience, Then, of Repose & Peace; of Conscience A pound entire is needful; of Pastimes of all sorts, too, Should be gathered as much as the hand can hold; Of Pleasant Memory & of Hope three good drachms There must be at least. But they should moistened be With a liquor made from True Pleasures which rejoice the heart. Then of Love's Magic Drops, a few— But use them sparingly, for they may bring a flame Which naught but tears can drown, Grind the whole and mix therewith of Merriment, an ounce To even. Yet all this may not bring happiness Except in your Orisons you lift your voice To Him who holds the gift of health.
Margaret of Navarre, in Marie West King, ed., Recipe for a Happy Life, Written by Margaret of Navarre in the Year Fifteen Hundred, p. 1 (1911). A modern "happy home recipe", author unknown, includes: "4 cups of love, 2 cups of loyalty, 3 cups of forgiveness, 1 cup of friendship, 5 spoons of hope, 2 spoons of tenderness, 4 quarts of faith, 1 barrel of laughter. Take love and loyalty, mix thoroughly with faith. Blend it with tenderness, kindness and understanding. Add friendship and hope, sprinkle abundantly with laughter. Bake it with sunshine. Serve daily with generous helpings".
Happiness exists on earth, and it is won through prudent exercise of reason, knowledge of the harmony of the universe, and constant practice of generosity.
People often don't appreciate how complex happiness may be. They think happy people are shallow, which can be so wrong. It's actually far easier to be unhappy than it is to be happy. It requires more effort, more understanding, more character to be consistently happy.
The rich philistinism emanating from advertisements is due not to their exaggerating (or inventing) the glory of this or that serviceable article but to suggesting that the acme of human happiness is purchasable and that its purchase somehow ennobles the purchaser.
Vladimir Nabokov, “Philistines and Philistinism,” Lectures on Russian Literature (1981)
What is happiness? The feeling that power is growing, that resistance is overcome.
Life does not always meet our expectations, but that should not prevent us from seeking what happiness we can.
Richard Parks, Moon Viewing at Shijo Bridge (2006), reprinted in Rich Horton (ed.) Fantasy: The Best of the Year 2007, p. 300
They have a secret instinct which impels them to seek amusement and occupation abroad, and which arises from the sense of their constant unhappiness. They have another secret instinct, a remnant of the greatness of our original nature, which teaches them that happiness in reality consists only in rest and not in stir.
Blaise Pascal, Pensées, #139 “Leisure,” W. F. Trotter, trans
I could tell you a long story (and you know it as well as I do) about what is to be gained by beating the enemy back. What I would prefer is that you should fix your eyes every day on the greatness of Athens as she realty is, and should fall in love with her. When you realize her greatness, then reflect that what made her great was men with a spirit of adventure, men who knew their duty, men who were ashamed to fall below a certain standard. If they ever failed in an enterprise, they made up their minds that at any rate the city should not find their courage lacking to her, and they gave to her the best contribution that they could. They gave her their lives, to her and to all of us, and for their own selves they won praises that never grow old, the most splendid of sepulchers — not the sepulchre in which their bodies are laid, but where their glory remains eternal in men's minds, always there on the right occasion to stir others to speech or to action. For famous men have the whole earth as their memorial: it is not only the inscriptions on their graves in their own country that mark them out; no, in foreign lands also, not in any visible form but in people's hearts, their memory abides and grows. It is for you to try to be like them. Make up your minds that happiness depends on being free, and freedom depends on being courageous.
What need is there of long journeying on the land or voyaging on the seas to seek and search for virtue, whose roots have been set by their Maker ever so near us. ... By constant care they rear the virtues into stems rising up to heaven, saplings ever blooming and immortal, bearing and never ceasing to bear the fruits of happiness, or as some hold, not so much bearing as being in themselves that happiness.
If they (children) smash, the flower vase assumes a smile while turning into pieces. For a chance to be spilled by their hands, anything they hold gets spilled itself full of happiness. For a chance to play with them, water forgets about its own colourlessness.
Oh happiness! our being's end and aim! Good, Pleasure, Ease, Content! whate'er thy name; That something still which prompts th' eternal sigh, For which we bear to live, or dare to die.
Alexander Pope, An Essay on Man (1733-34), Epistle IV, line 1.
Fix'd to no spot is Happiness sincere; 'Tis nowhere to be found, or ev'rywhere; 'Tis never to be bought, but always free.
Alexander Pope, An Essay on Man (1733-34), Epistle IV, line 15.
Heaven to mankind impartial we confess, If all are equal in their happiness; But mutual wants this happiness increase, All nature's difference keeps all nature's peace.
Alexander Pope, An Essay on Man (1733-34), Epistle IV, line 53.
Happiness is a battle to be waged and not a feeling to be awaited.
Dennis Prager, Happiness is a Serious Problem (1998), p. 5
Happiness serves hardly any other purpose than to make unhappiness possible.
Quant au bonheur, il n’a presque qu’une seule utilité, rendre le malheur possible.
Marcel Proust, À la recherche du temps perdu, Book VII, Ch. III (1927)
Perfect the Will, the Mind, Feeling, their corporeal organs and their material tools; be useful to yourselves, to your own ones, and to others; and Happiness, insofar as it exists on this earth, will come of itself."
Then, when they neglected that with which they had been admonished, We opened for them the gates of all (good) things. Until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair! Of the wrong-doers the last remnant was cut off. Praise be to Allah, the Cherisher of the worlds.
First of all, happiness has two aspects: one is the successful execution of a rational plan (the schedule of activities and aims) which a person strives to realize, the other is his state of mind, his sure confidence supported by good reasons that his success will endure. Being happy involves both a certain achievement in action and a rational assurance about the outcome. This definition of happiness is objective: plans are to be adjusted to the conditions of our life and our confidence must rest upon sound beliefs. Alternatively, happiness might be defined subjectively as follows: a person is happy when he believes that he is in the way of a successful execution (more or less) of a rational plan, and so on as before, adding the rider that if he is mistaken or deluded, then by contingency and coincidence nothing happens to disabuse him of his misconceptions. By good luck he is not cast out of his fool’s paradise. Now the definition to be preferred is that which best fits the theory of justice and coheres with our considered judgments of value. At this point it suffices to observe, as I indicated a few pages back (§82), that we have assumed that the parties in the original position have correct beliefs. They acknowledge a conception of justice in the light of general truths about persons and their place in society. Thus it seems natural to suppose that in framing their plans of life they are similarly lucid. Of course none of this is strictly argument. Eventually one has to appraise the objective definition as a part of the moral theory to which it belongs.
John Rawls, A Theory of Justice (rev. ed., 1999), Chap. 9: The Good of Justice
There are only two roads that lead to something like human happiness. They are marked by the words: love and achievement…. In order to be happy oneself it is necessary to make at least one other person happy…. The secret of human happiness is not in self-seeking but in self-forgetting.
Theodor Reik, A Psychologist Looks at Love (1957), chapter 3, final page, in Of Love and Lust, p. 194.
The key to self-generated happiness (the only reliable kind) is the refusal to take oneself too seriously.
The secret of happiness is to face the fact that the world is horrible, horrible, horrible.
Bertrand Russell, in conversation with Mrs. Alan Wood, quoted in Alan Wood's Bertrand Russell, the Passionate Sceptic (Allen and Unwin, 1957), pp. 236-7.
The good life, as I conceive it, is a happy life. I do not mean that if you are good you will be happy; I mean that if you are happy you will be good.
Let us meditate on the love of God, who being supremely happy Himself, communicateth perfect happiness to us. Supreme happiness doth not make God forget us; shall the miserable comforts of this life make us forget Him?
James Saurin reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 270.
Gentrification replaces most people's experiences with the perceptions of the privileged and calls that reality. In this way gentrification is dependant on telling us that things are better than they are—and this is supposed to make us feel happy. It's a strange concept of happiness as something that requires the denial of many other people's experiences. For some of us, on the other hand, the pusuit of reality is essential to happiness. Even if the process gets us in trouble.
An overflowing pot must be emptied before anything new can be added. If you cling to the sorrows of the past, how can you make space for the happiness and joy of the present?
Our happiness depends on what we are, our individuality, whereas in most cases we take into account only our fate, only what we have or represent.
Arthur Schopenhauer, “Aphorisms on the Wisdom of Life,” Parerga und Paralipomena, E. Payne, trans. (1974) Vol. 1, pp. 317-318
Whether we are in a pleasant or a painful state depends, ultimately, upon the kind of matter that pervades and engrosses our consciousness. In this respect, purely intellectual occupation, for the mind that is capable of it, will, as a rule, do much more in the way of happiness than any form of practical life, with its constant alternations of success and failure, and all the shocks and torments it produces.
Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
Place before thyself the ideal of perfection, not that of happiness, for by doing what makes thee wiser and better, thou shalt find the peace and joy in which happiness consists.
Happiness is possible only in a relationship with a partner. Imagine that some fellow who has lived his life as a singer goes to an uninhabited island and sings as loudly as possible. If there is no one there to hear him, he will not be happy. To realize that we exist for the sake of others is the great achievement that changes our lives. When we realize that our life is not ours alone but is meant to be for the sake of the other, we begin to follow a path different from the one we were on. Just as singing to yourself will not make you happy, there is no joy without a partner. Even the smallest and most trivial thing can bring you happiness when you do it for another.
The Buddha taught that even your happiness is dukkha -a Pali word meaning "suffering" or "unsatisfactoriness." It is inseparable from its opposite. This means that your happiness and unhappiness are in fact one. Only the illusion of time separates them. This is not being negative. It is simply recognizing the nature of things, so that you don't pursue an illusion for the rest of your life. p. 117
The whole advertising industry and consumer society would collapse if people became enlightened and no longer sought to find their identity through things. The more you seek happiness in this way, the more it will elude you. p. 118
I have learned to offer no resistance to what is; I have learned to allow the present moment to be and to accept the impermanent nature of all things and conditions. Thus have I found peace. To offer no resistance to life is to be in a state of grace, ease, and lightness. This state is then no longer dependent upon things being in a certain way, good or bad. It seems almost paradoxical, yet when your inner dependency on form is gone, the general conditions of your life, the outer forms, tend to improve greatly. Things, people, or conditions that you thought you needed for your happiness now come to you with no struggle or effort on your part, and you are free to enjoy and appreciate them - while they last. All those things, of course, will still pass away, cycles will come and go, but with dependency gone there is no fear of loss anymore. Life flows with ease. The happiness that is derived from some secondary source is never very deep. It is only a pale reflection of the joy of Being, the vibrant peace that you find within as you enter the state of nonresistance. Being takes you beyond the polar opposites of the mind and frees you from dependency on form. Even if everything were to collapse and crumble all around you, you would still feel a deep inner core of peace. You may not be happy, but you will be at peace.
Many people live with a tormentor in their head that continuously attacks and punishes them and drains them of vital energy. It is the cause of untold misery and unhappiness, as well as of disease. The good news is that you can free yourself from your mind. This is the only true liberation. You can take the first step right now. Start listening to the voice in your head as often as you can. Pay particular attention to any repetitive thought patterns, those old gramophone records that have been playing in your head perhaps for many years. This is what I mean by "watching the thinker," which is another way of saying: listen to the voice in your head, be there as the witnessing presence. When you listen to that voice, listen to it impartially. That is to say, do not judge. Do not judge or condemn what you hear, for doing so would mean that the same voice has come in again through the back door. You'll soon realize: there is the voice, and here I am listening to it, watching it. This I am realization, this sense of your own presence, is not a thought. It arises from beyond the mind.
The primary cause of unhappiness is never the situation but your thoughts about it. Be aware of the thoughts you are thinking. Separate them from the situation, which is always neutral. There is the situation or the fact, and here are my thoughts about it. Life isn't as serious as the mind makes it out to be.
Eckhart Tolle in Oneness With All Life: Inspirational Selections from A New Earth (2008)
People believe themselves to be dependent on what happens to them for their happiness. They don't realize that what happens is the most unstable thing in the universe. It changes constantly. They look upon the present moment as either marred by something that has happened and shouldn't have or as deficient because of something that has not happened but should have.
Eckhart Tolle in Oneness With All Life: Inspirational Selections from A New Earth (2008)
Все счастливые семьи похожи друг на друга, каждая несчастливая семья несчастлива по-своему.
Happy families are all alike; every unhappy family is unhappy in its own way.
Be it even over our bleaching bones the truth will triumph! We will blaze the trail for it. It will conquer! Under all the severe blows of fate, I shall be happy as in the best days of my youth! Because, my friends, the highest human happiness is not the exploitation of the present but the preparation of the future.
Leon Trotsky, 'I Stake My Life', opening telephone address to the N.Y. Hippodrome Meeting for the opening event of the Dewey Commission on the Moscow Trial (February 9, 1937)
Clap along if you feel like a room without a roof Because I'm happy Clap along if you feel like happiness is the truth Because I'm happy Clap along if you know what happiness is to you Because I'm happy Clap along if you feel like that's what you wanna do
One thing I am convinced more and more is true and that is this: the only way to be truly happy is to make others happy. When you realize that and take advantage of the fact, everything is made perfect.
William Carlos Williams, letter to his mother, written from the University of Pennsylvania (12 February 1904), published in The Selected Letters of William Carlos Williams (1957) edited by John C. Thirlwall, p. 5
Only a man who lives not in time but in the present is happy.
All the things I really like to do are either immoral, illegal, or fattening.
Attributed to Alexander Woollcott in various sources. Reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989). Sometimes heard, "immoral, illegal, fattening, or too expensive".
You seem, Antiphon, to imagine that happiness consists in luxury and extravagance. But my belief is that to have no wants is divine; to have as few as possible comes next to the divine; and as that which is divine is supreme, so that which approaches nearest to its nature is nearest to the supreme.
Xenophon, Socrates and Antiphon in Memorabilia, 1.6.1
True happiness ne'er entered at an eye; True happiness resides in things unseen.
Edward Young, Night Thoughts (1742-1745), Night VIII, line 1,021.
'Twas a jolly old pedagogue, long ago, Tall and slender, and sallow and dry; His form was bent, and his gait was slow, His long thin hair was white as snow, But a wonderful twinkle shone in his eye. And he sang every night as he went to bed, "Let us be happy down here below; The living should live, though the dead be dead," Said the jolly old pedagogue long ago.
Cesare Beccaria, Trattato dei Delitti e delle Pene (Treatise of Crimes and of Punishment), Introduction (1764).
Priestly was the first (unless it was Beccaria) who taught my lips to pronounce this sacred truth—that the greatest happiness of the greatest number is the foundation of morals and legislation.
If solid happiness we prize, Within our breast this jewel lies, And they are fools who roam; The world has nothing to bestow, From our own selves our bliss must flow, And that dear hut,—our home.
Non possidentem multa vocaveris Recte beatum; rectius occupat Nomen beati, qui Deorum Muneribus sapienter uti, Duramque callet pauperiem pati, Pejusque leto flagitium timet.
You will not rightly call him a happy man who possesses much; he more rightly earns the name of happy who is skilled in wisely using the gifts of the gods, and in suffering hard poverty, and who fears disgrace as worse than death.
That Action is best which procures the greatest Happiness for the greatest Numbers; and that worst, which, in like manner, occasions misery.
Frances Hutcheson, Inquiry into the Original of our Ideas of Beauty and Virtue (1725). Treatise II, Section 3. An Inquiry concerning Moral Good and Evil.
Upon the road to Romany It's stay, friend, stay! There's lots o' love and lots o' time To linger on the way; Poppies for the twilight, Roses for the noon, It's happy goes as lucky goes, To Romany in June.
Neminem, dum adhuc viveret, beatum dici debere arbitrabatur.
He (Solon) considered that no one ought to be called happy as long as he was alive.
Valerius Maximus, Book VII. 2. Ext. 2. Same in Sophocles—Œdipus Rex. End. Herodotus—Clio. 32. Solon to Cræsus. Repeated by Cræsus to Cyrus when on his funeral pyre, thus obtaining his pardon.
O mother, mother, what is bliss? O mother, what is bale? Without my William what were heaven, Or with him what were hell?
Walter Scott, translation of a ballad of Bürger's.
Non potest quisquam beate degere, qui se tantum intuetur, qui omnia ad utilitates suas convertit; alteri vivas oportet, si vis tibi vivere.
No man can live happily who regards himself alone, who turns everything to his own advantage. Thou must live for another, if thou wishest to live for thyself.
Ye seek for happiness—alas, the day! Ye find it not in luxury nor in gold, Nor in the fame, nor in the envied sway For which, O willing slaves to Custom old, Severe taskmistress! ye your hearts have sold.
Happiness is an imaginary condition, formerly attributed by the living to the dead, now usually attributed by adults to children, and by children to adults.
Thomas Tsasz "Emotions", p. 36.
For it stirs the blood in an old man's heart; And makes his pulses fly, To catch the thrill of a happy voice, And the light of a pleasant eye.
Quotes reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).
The sacrifices required in the Christian life are necessary to emancipate the soul, and raise it above its servile dependence on condition. They are losses of mere happiness, and for just that reason they are preparations of joy.
It is a great truth, wonderful as it is undeniable, that all our happiness — temporal, spiritual, and eternal — consists in one thing; namely, in resigning ourselves to God, and in leaving ourselves with Him, to do with us and in us just as He pleases.
There is something better for us in the world than happiness. We will take happiness as the incident of this, gladly and gratefully. We will add a thousand fold to the happiness of the present in the fearlessness of the future which it brings; but we will not place happiness first, and thus cloud our heads with doubts, and fill our hearts with discontent. In the blackest soils 'grow the richest flowers, and the loftiest and strongest trees spring heavenward among the rocks.
When we are not too anxious about happiness and unhappiness, but devote ourselves to the strict and unsparing performance of duty, then happiness comes of itself — nay, even springs from the midst of a life of troubles and anxieties and privations.
In vain do they talk of happiness who never subdued an impulse in obedience to a principle. He who never sacrificed a present to a future good, or a personal to a general one, can speak of happiness only as the blind do of colors.
Brethren, happiness is not our being's end and aim. The Christian's aim is perfection, not happiness; and every one of the sons of God must have something of that spirit which marked his Master.