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day of the year From Wikiquote, the free quote compendium
Quotes of the day from previous years:
Accuse not Nature: she hath done her part; Do thou but thine. |
~ John Milton ~ |
I neither oblige the belief of other person, nor overhastily subscribe mine own. Nor have I stood with others computing or collating years and chronologies, lest I should be vainly curious about the time and circumstance of things, whereof the substance is so much in doubt. By this time, like one who had set out on his way by night, and travelled through a region of smooth or idle dreams, our history now arrives on the confines, where daylight and truth meet us with a clear dawn, representing to our view, though at a far distance, true colours and shapes. |
~ John Milton ~ |
The history of human thought recalls the swinging of a pendulum which takes centuries to swing. After a long period of slumber comes a moment of awakening. Then thought frees herself from the chains with which those interested — rulers, lawyers, clerics — have carefully enwound her. She shatters the chains. She subjects to severe criticism all that has been taught her, and lays bare the emptiness of the religious political, legal, and social prejudices amid which she has vegetated. She starts research in new paths, enriches our knowledge with new discoveries, creates new sciences. |
~ Peter Kropotkin ~ |
All is for all! If the man and the woman bear their fair share of work, they have a right to their fair share of all that is produced by all, and that share is enough to secure them well-being. No more of such vague formulas as "The Right to work," or "To each the whole result of his labour." What we proclaim is The Right to Well-Being: Well-Being for All! |
~ Peter Kropotkin ~ |
Godspeed, John Glenn. |
~ Scott Carpenter ~ |
Milton! thou shouldst be living at this hour: England hath need of thee: she is a fen Of stagnant waters: altar, sword, and pen, Fireside, the heroic wealth of hall and bower, Have forfeited their ancient English dower Of inward happiness. We are selfish men; Oh! raise us up, return to us again; And give us manners, virtue, freedom, power. Thy soul was like a Star, and dwelt apart: Thou hadst a voice whose sound was like the sea: Pure as the naked heavens, majestic, free, So didst thou travel on life's common way, In cheerful godliness; and yet thy heart The lowliest duties on herself did lay. |
~ William Wordsworth ~ |
When knowledge is the slave of social considerations, it defines a special class; when it serves its own ends only, it no longer does so. There is of course a profound logic in this paradox: genuine knowledge is egalitarian in that it allows no privileged source, testers, messengers of Truth. It tolerates no privileged and circumscribed data. The autonomy of knowledge is a leveller. |
~ Ernest Gellner ~ |
Under what torments inwardly I groane; While they adore me on the Throne of Hell, With Diadem and Scepter high advanc’d The lower still I fall, onely Supream In miserie; such joy Ambition findes. But say I could repent and could obtaine By Act of Grace my former state; how soon Would highth recal high thoughts, how soon unsay What feign’d submission swore: ease would recant Vows made in pain, as violent and void. For never can true reconcilement grow Where wounds of deadly hate have peirc’d so deep: Which would but lead me to a worse relapse And heavier fall: so should I purchase deare Short intermission bought with double smart. |
~ John Milton ~ in ~ Paradise Lost ~ |
While science and technology play critical roles in sustaining modern civilization, they are not part of our culture in the sense that they are not commonly studied or well comprehended. Neither the potential nor the limitations of science are understood so that what can be achieved and what is beyond reach are not comprehended. The line between science and magic becomes blurred so that public judgments on technical issues can be erratic or badly flawed. It frequently appears that some people will believe almost anything. Thus judgments can be manipulated or warped by unscrupulous groups. Distortions or outright falsehoods can come to be accepted as fact. |
~ Henry Way Kendall ~ |
I do not recommend any legislative action against hermeneutics. I am a liberal person opposed to all unnecessary state limitation of individual liberties. Hermeneutics between consenting adults should not, in my view, be the object of any statutory restrictions. I know, only too well, what it would entail. Hermeneutic speakeasies would spring up all over the place, smuggled Thick Descriptions would be brought in by the lorry-load from Canada by the Mafia, blood and thick meaning would clot in the gutter as rival gangs of semiotic bootleggers slugged it out in a series of bloody shoot-outs and ambushes. Addicts would be subject to blackmail. Consumption of deep meanings and its attendant psychic consequences would in no way diminsh, but the criminal world would benefit, and the whole fabric of civil society would be put under severe strain. Never! |
~ Ernest Gellner ~ |
Ideas, and even the detection of errors, require more than care and caution. |
~ Ernest Gellner ~ |
With thee conversing I forget all time, All seasons, and their change; all please alike. Sweet is the breath of morn, her rising sweet, With charm of earliest birds; pleasant the sun When first on this delightful land he spreads His orient beams on herb, tree, fruit, and flower, Glist'ring with dew; fragrant the fertile earth After soft showers; and sweet the coming on Of grateful ev'ning mild; then silent night With this her solemn bird and this fair moon, And these the gems of heaven, her starry train. |
~ John Milton ~ in ~ Paradise Lost ~ |
Quotes by people born this day, already used as QOTD:
He who thinks we are to pitch our tent here, and have attained the utmost prospect of reformation that the mortal glass wherein we contemplate can show us, till we come to beatific vision, that man by this very opinion declares that he is yet far short of truth. |
~ John Milton ~ in ~ Areopagitica ~ |
Books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them. I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye. Many a man lives a burden to the earth; but a good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life. 'Tis true, no age can restore a life, whereof perhaps there is no great loss; and revolutions of ages do not oft recover the loss of a rejected truth, for the want of which whole nations fare the worse. |
~ John Milton ~ in ~ Areopagitica ~ |
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It's fun to stay at the Y-M-C-A
It's fun to stay at the Y-M-C-A
They have everything for you men to enjoy,
You can hang out with all the boys ~ Y-M-C-A, The Village People in honor of the first YMCA established in North America, this day on 1851
Fame is the spur that the clear spirit doth raise
(That last infirmity of noble mind)
To scorn delights, and live laborious days;
But the fair guerdon when we hope to find,
And think to burst out into sudden blaze,
Comes the blind Fury with th' abhorrèd shears,
And slits the thin-spun life.
~ John Milton
Sabrina fair,
Listen where thou art sitting
Under the glassy, cool, translucent wave,
In twisted braids of lillies knitting
The loose train of thy amber-dropping hair;
Listen for dear honor's sake,
Goddess of the silver lake,
Listen and save.
~ John Milton
Books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them. ~ John Milton
Though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously, by licensing and prohibiting, to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse, in a free and open encounter? ~ John Milton
He who thinks we are to pitch our tent here, and have attained the utmost prospect of reformation that the mortal glass wherein we contemplate can show us, till we come to beatific vision, that man by this very opinion declares that he is yet far short of truth. ~ John Milton
The means of production being the collective work of humanity, the product should be the collective property of the race. Individual appropriation is neither just nor serviceable. All belongs to all. All things are for all men, since all men have need of them, since all men have worked in the measure of their strength to produce them, and since it is not possible to evaluate every one's part in the production of the world's wealth.
All things are for all. |
~ Peter Kropotkin ~ |
People are even more reluctant to admit that man explains nothing, than they were to admit that God explains nothing. |
~ Ernest Gellner ~ |
Dr J. O. Wisdom once observed to me that he knew people who thought there was no philosophy after Hegel, and others who thought there was none before Wittgenstein; and he saw no reason for excluding the possibility that both were right. |
~ Ernest Gellner ~ |
It is nationalism which engenders nations, and not the other way round. |
~ Ernest Gellner ~ |
A cleric who loses his faith abandons his calling; a philosopher who loses his redefines his subject. |
~ Ernest Gellner ~ |
Tribalism never prospers, for when it does, everyone will respect it as a true nationalism, and no-one will dare call it tribalism. |
~ Ernest Gellner ~ |
Capital, like capitalism, seems an overrated category. |
~ Ernest Gellner ~ |
This is indeed one of the most important general traits of a modern society: cultural homogeneity, the capacity for context-free communication, the standardization of expression and comprehension. |
~ Ernest Gellner ~ |
Civil Society is a cluster of institutions and associations strong enough to prevent tyranny, but which are, none the less, entered and left freely, rather than imposed by birth or sustained by awesome ritual. |
~ Ernest Gellner ~ |
The way forward does not lie in amateur and comically timeless linguistic sociology which takes ‘forms of life’ for granted (and this is what philosophy has been recently), but in the systematic study of forms of life which does not take them for granted at all. It hardly matters whether such an inquiry is called philosophy or sociology. |
~ Ernest Gellner ~ |
Knowledge which ... transcends the bounds, the prejudices and prejudgements of any one society and culture is not an illusion but, on the contrary, a glorious and luminous reality. Just how it was achieved remains subject to debate. |
~ Ernest Gellner ~ |
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