ἵμερος
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The old connection with Sanskrit ईष्म (īṣma, “spring; a god of love”), which belongs to इच्छति (icchati, “to desire, wish”), may be semantically possible, but it leaves the secondary suffix -ερο- (-ero-) unexplained. Another proposal by Bally assumed a reconstruction *si-smer-o-, by comparison of Avestan 𐬵𐬌𐬱𐬨𐬀𐬭𐬀𐬥𐬙 (hišmarant, “well conducted”) to Sanskrit स्मरति (smarati, “to remember, call to mind”). As remarked by Weiss, the problem with these proposals is that they lead to expect Aeolic Greek *ἵμμερος (*hímmeros), while it is consistently found ἵμερος (hímeros) in Sappho and Alcaeus. Weiss convincingly derives this word from Proto-Indo-European *seh₂y- (“to tie, bind”) instead: he reconstructs a heteroclitic *seh₂i-mr̥, *sh₂i-men-, with a suffix *-mer/n- also found in τέκμαρ (tékmar) and ἦμαρ (êmar); he also compares αἵμων (haímōn, “eager”). This means that originally this word meant "bond, spell".
ῑ̔́μερος • (hī́meros) m (genitive ῑ̔μέρου); second declension
Case / # | Singular | Dual | Plural | ||||||||||
---|---|---|---|---|---|---|---|---|---|---|---|---|---|
Nominative | ὁ ῑ̔́μερος ho hī́meros |
τὼ ῑ̔μέρω tṑ hīmérō |
οἱ ῑ̔́μεροι hoi hī́meroi | ||||||||||
Genitive | τοῦ ῑ̔μέρου toû hīmérou |
τοῖν ῑ̔μέροιν toîn hīméroin |
τῶν ῑ̔μέρων tôn hīmérōn | ||||||||||
Dative | τῷ ῑ̔μέρῳ tôi hīmérōi |
τοῖν ῑ̔μέροιν toîn hīméroin |
τοῖς ῑ̔μέροις toîs hīmérois | ||||||||||
Accusative | τὸν ῑ̔́μερον tòn hī́meron |
τὼ ῑ̔μέρω tṑ hīmérō |
τοὺς ῑ̔μέρους toùs hīmérous | ||||||||||
Vocative | ῑ̔́μερε hī́mere |
ῑ̔μέρω hīmérō |
ῑ̔́μεροι hī́meroi | ||||||||||
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