Religion has been a factor of the human experience throughout history, from pre-historic to modern times. The bulk of the human religious experience pre-dates written history, which is roughly 5,000 years old.[1] A lack of written records results in most of the knowledge of pre-historic religion being derived from archaeological records and other indirect sources, and from suppositions. Much pre-historic religion is subject to continued debate.
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Middle Paleolithic (200,000 BC – 50,000 BC)
Despite claims by some researchers of bear worship, belief in an afterlife, and other rituals, current archaeological evidence does not support the presence of religious practices by modern humans or Neanderthals during this period.[2]
38,000 BC: The Aurignacian[9]Löwenmensch figurine, the oldest known zoomorphic (animal-shaped) sculpture in the world and one of the oldest known sculptures in general, was made. The sculpture has also been interpreted as anthropomorphic, giving human characteristics to an animal, although it may have represented a deity.[10]
35,000 BC – 26,001 BC: Neanderthal burials are absent from the archaeological record. This roughly coincides with the appearance of Homo sapiens in Europe and decline of the Neanderthals;[3] individual skulls and/or long bones began appearing, heavily stained with red ochre and separately buried. This practice may be the origin of sacred relics.[3] The oldest discovered "Venus figurines" appeared in graves. Some were deliberately broken or repeatedly stabbed, possibly representing the murders of the men with whom they were buried,[3] or owing to some other unknown social dynamic.[citation needed]
25,000 BC – 21,000 BC: Clear examples of burials are present in Iberia, Wales, and eastern Europe. These, too, incorporate the heavy use of red ochre. Additionally, various objects were included in the graves (e.g. periwinkle shells, weighted clothing, dolls, possible drumsticks, mammoth ivory beads, fox teeth pendants, panoply of ivory artifacts, "baton" antlers, flint blades etc.).[3]
13,000 BC – 8,000 BC: Noticeable burial activity resumed. Prior mortuary activity had either taken a less obvious form or contemporaries retained some of their burial knowledge in the absence of such activity. Dozens of men, women, and children were being buried in the same caves which were used for burials 10,000 years beforehand. All these graves are delineated by the cave walls and large limestone blocks. The burials share a number of characteristics (such as use of ochre, and shell and mammoth ivory jewellery) that go back thousands of years. Some burials were double, comprising an adult male with a juvenile male buried by his side. They were now beginning to take on the form of modern cemeteries. Old burials were commonly re-dug and moved to make way for new ones, with the older bones often being gathered and cached together. Large stones may have acted as grave markers. Pairs of ochred antlers were sometimes mounted on poles within the cave; this is compared to the modern practice of leaving flowers at a grave.[3]
10th to 6th millennium BC
10,000 BC – 8,000 BC: The Baghor stone from presumably one of the oldest Shaktishrines in India, and one of the oldest sites of worship yet discovered in the world, is estimated to have been formed during this period (9000-8000 BC). However, it may predate 10,000 BC as samples were dated to 11,870 (± 120) YBP in a 1983 publication.[11] The living shrine at which it was found is currently used as a place for worshipping Devi by both Hindus and Indian Muslims. The triangular shape of the stone is that of the KaliYantra which is also still in use across India. The Kol and Baiga tribes consider the triangular shape to symbolise the mother goddess 'Mai', variously named Kerai, Kari, Kali, Kalika or Karika.[12]
9130 BC – 7370 BC: This was the apparent period of use of Göbekli Tepe, one of the oldest human-made sites of worship yet discovered; evidence of similar usage has also been found in another nearby site, Nevalı Çori.[13]
7500 BC – 5700 BC: The settlements of Çatalhöyük developed as a likely spiritual center of Anatolia. Possibly practising worship in communal shrines, its inhabitants left behind numerous clay figurines and impressions of phallic, feminine, and hunting scenes.[citation needed]
7250 BC – 6500 BC: The Ayn Ghazal statues were made in Jordan during the Neolithic.[14] These statues were argued to have been gods, legendary leaders, or other figures of power. They were suggested to have been a representation of a fusion of previously separate communities by Gary O. Rollefson.[15]
3100 BC: The initial form of Stonehenge was completed. The circular bank and ditch enclosure, about 110 metres (360ft) across, may have been completed with a timber circle.
2600 BC: Stonehenge began to take on its final form. The wooden posts were replaced with bluestone. It began taking on an increasingly complex setup (including an altar, a portal, station stones, etc.) and shows consideration of solar alignments.
2200 BC: The Minoan civilization developed in Crete. Citizens worshipped a variety of goddesses.
2150–2000 BC: The earliest surviving versions of the SumerianEpic of Gilgamesh—originally titled He who Saw the Deep (Sha naqba īmuru) or Surpassing All Other Kings (Shūtur eli sharrī)—were written.
1600 BC: The ancient development of Stonehenge came to an end.
1500 BC – 1000 BC: The oldest of the HinduVedas (scriptures), the Rigveda was composed.[21][22][23] This is the first mention of Rudra, a fearsome form of Shiva as the supreme god.
800 BC – 300 BC: The Upanishads (Vedic texts) were composed, containing the earliest emergence of some of the central religious concepts of Hinduism and Buddhism.
8th to 6th centuries BC: The Chandogya Upanishad is compiled, significant for containing the earliest to date mention of Krishna. Verse 3.17.6 mentions Krishna Devakiputra (Sanskrit: कृष्णाय देवकीपुत्रा) as a student of the sage Ghora Angirasa.
5th centuries BC: The first five books of the Jewish Tanakh, the Torah (Hebrew: תורה), are probably compiled.[33]
6th century BC: Possible start of Zoroastrianism;[34] Zoroastrianism flourished under the Persian emperors known as the Achaemenids. The emperors Darius (ruled 522–486 BC) and Xerxes (ruled 486–465 BC) made it the official religion of their empire.[35]
600 BC – 500 BC: The earliest Confucian writing, Shu Ching, incorporates ideas of harmony and heaven.
599 BC – 527 BC: The life of Mahavira, 24th and last Tirthankara of Jainism.[36]
c.250 BC: The Third Buddhist council was convened by Ashoka. Ashoka sends Buddhist missionaries to faraway countries, such as China, mainland Southeast Asia, Malay kingdoms, and Hellenistic kingdoms.
c.200 BC: Worship of Yahweh's consort Asherah ends in Israel.
140 BC: The earliest grammar of Sanskrit literature was composed by Pāṇini.[41]
c.350: The oldest record of the complete biblical texts (the Codex Sinaiticus) survives in a Greek translation called the Septuagint, dating to the 4th century CE.
381 – 391: Theodosius outlaws paganism within the Roman Empire. Laws enacted requiring death penalty for acts of Divination.
393: A council of early Christian bishops listed and approved a biblical canon for the first time at the Synod of Hippo.
400:Saint Augustine exhorts his congregation to smash all pagan artefacts, saying "for that all superstition of pagans and heathens should be annihilated is what God wants, God commands, God proclaims!"
449: The Second Council of Ephesus declared support for Eutyches and attacked his opponents. Originally convened as an ecumenical council, its ecumenical nature was rejected by the Chalcedonians, who denounced the council as latrocinium.
570 – 632: The life of the Islamic prophet Muhammad.
632: Work began on the compilation of the Quran into the form of a book (soon to be known as Mashaf-ul-Hafsa), in the era of Abu Bakr, the first Caliph of Islam.
632 – 661: The Rashidun Caliphate heralded the Arab conquest of Persia, Egypt and Iraq, bringing Islam to those regions.
661 – 750: The Umayyad Caliphate brought the Arab conquest of North Africa, Spain and Central Asia, marking the greatest extent of the Arab conquests and bringing Islam to those regions.
1222 – 1282: The life of Nichiren Daishonin, the Buddha of the Latter Day of the Law and founder of Nichiren Buddhism. Based at the Nichiren Shoshu Head Temple Taisekiji (Japan), this branch of Buddhism teaches the importance of chanting the mantra Nam Myōhō Renge Kyō.
1228 – 1229: The Sixth Crusade won control of large areas of the Holy Land for Christian rulers, more through diplomacy than through fighting.
1300 – 1521: During the Aztecs' existence in the post-classic period from 1300 to 1521, they practised a religion which encompassed a complex range of practices and beliefs, being generally polytheistic. Human sacrifice was practised on a grand scale throughout the Aztec Empire, which was performed in honour of their gods.[44]
1801: the French Revolutionary Government and Pope Pius VII entered into the Concordat of 1801. While Roman Catholicism regained some powers and became recognised as "the religion of the great majority of the French", it was not afforded the latitude it had enjoyed prior to the Revolution and was not re-established as the official state religion. The Church relinquished all claims to estate seized after 1790, the clergy was state salaried and was obliged to swear allegiance to the State. Religious freedom was restored.
1819 – 1850: The life of Siyyid 'Alí Muḥammad Shírází (Persian: سيد علی محمد شیرازی), better known as the Báb, the founder of Bábism.
1930: After previously failing to claim the leadership of the Moorish Science Temple of America, Wallace Fard Muhammad creates the Nation of Islam in Detroit, Michigan.
1932: A neo-Hindu religious movement, the Brahma Kumaris or "Daughters of Brahma", started. Its origin can be traced to the group "Om Mandali", founded by Lekhraj Kripalani (1884–1969).
1939 – 1945: Millions of Jews were relocated and murdered by the Nazis during the Holocaust.
1947:Pakistan, the first nation-state in the name of Islam was created. British India was partitioned into the secular nation of India with a Hindu majority and the Muslim-majority nation of Pakistan (the eastern half of whom would later become Bangladesh).
1948: The modern state of Israel was established as a homeland for the Jews.
1972 – 2004:Germanic Neopaganism (aka Heathenism, Heathenry, Ásatrú, Odinism, Forn Siðr, Vor Siðr, and Theodism) began to experience a second wave of revival.[71][72][73][74][75]
1973:Claude Vorilhon established the Raëlian Movement and changed his name to Raël following a purported extraterrestrial encounter in December 1973.
2008:Nepal, the world's only Hindu Kingdom, was declared a secular state by its Constituent Assembly after declaring the state a Republic on 28 May 2008.[86]
2009: The Church of Scientologyin France was fined €600,000 and several of its leaders were fined and imprisoned for defrauding new recruits of their savings.[87][88][89] The state failed to disband the church owing to legal changes occurring over the same time period.[89][90]
2011:Civil war broke out in Syria over domestic political issues. The country soon split along sectarian lines between Sunni Muslims, Alawite and Shiites.[91] War crimes and acts of genocide were committed by both parties as religious leaders on each side condemned the other as heretics.[92] The Syrian civil war soon became a battleground for regional sectarian unrest, as fighters joined the fight from as far away as North America and Europe, as well as Iran and the Arab states.[93]
2014: A supposed Islamic Caliphate was established by the self-proclaimed Islamic State in regions of war torn Syria and Iraq, drawing global support from radical Sunni Muslims.[94][95] This was a modern-day attempt to re-establish Islamic self-rule in accordance with strict adherence to Shariah-Islamic religious law.[96] In the wake of the Syrian civil war, Islamic extremists targeted the indigenous Arab Christian communities. In acts of genocide, numerous ancient Christian and Yazidi communities were evicted and threatened with death by various Muslim Sunni fighter groups.[97] After ISIS terrorist forces infiltrated and took over large parts of northern Iraq from Syria, many ancient Christian and Yazidi enclaves were destroyed.[97][98]
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Bowler, J.M. 1971. Pleistocene salinities and climatic change: Evidence from lakes and lunettes in southeastern Australia. In: Mulvaney, D.J. and Golson, J. (eds), Aboriginal Man and Environment in Australia. Canberra: Australian National University Press, pp. 47–65.
Olleya JM, Roberts RG, Yoshida H, Bowler JM (2006). "Single-grain optical dating of grave-infill associated with human burials at Lake Mungo, Australia". Quaternary Science Reviews. 25 (19–20): 2469–2474. Bibcode:2006QSRv...25.2469O. doi:10.1016/j.quascirev.2005.07.022.
Rollefson, Gary O (January 2002). "Ritual and Social Structure at Neolithic 'Ain Ghazal". In Kujit, Ian (ed.). Life in Neolithic Farming Communities: Social Organization, Identity, and Differentiation. New York, New York: Springer. p.185. ISBN9780306471667.
"Beginning in the pottery-phase of the Neolithic, clay tokens are widely attested as a system of counting and identifying specific amounts of specified livestock or commodities. The tokens, enclosed in clay envelopes after being impressed on their rounded surface, were gradually replaced by impressions on flat or plano-convex tablets, and these in turn by more or less conventionalized pictures of the tokens incised on the clay with a reed stylus. The transition to writing was complete W. Hallo; W. Simpson (1971). The Ancient Near East. New York: Harcourt, Brace, Jovanovich. p.25.
Allen, James P.; Der Manuelian, Peter, eds. (2005). The ancient Egyptian pyramid texts. Writings from the ancient world. Atlanta: Soc. of Biblical Literature. ISBN978-1-58983-182-7.
Anthony, David W. (2007). The Horse The Wheel And Language. How Bronze-Age Riders From the Eurasian Steppes Shaped The Modern World. Princeton University Press.
Thapar, Romila; Witzel, Michael; Menon, Jaya; Friese, Kai; Khan, Razib (2019). Which of us are Aryans? rethinking the concept of our origins. New Delhi: Aleph. ISBN978-93-88292-38-2.
Montserat, Dominic (2003). Akhenaten: History, Fantasy and Ancient Egypt (1st paperbacked.). London, UK; New York, NY: Routledge (published 2000). p.36. ISBN0415301866.
The Epic of Gilgamesh. Translated by Andrew R. George (reprinteded.). London: Penguin Books. 2003 [1999]. pp.ii, xxiv–v. ISBN0-14-044919-1. The Babylonians believed this poem to have been the responsibility of a man called Sîn-liqe-unninni, a learned scholar of Uruk whom modern scholars consider to have lived some time between 1300–1000BC.
Knodell, Alex R. (2021). Societies in Transition in Early Greece: An Archaeological History. Oakland, CA: University of California Press. ISBN978-0-5203-8053-0.
"The History of Greece". Hellenicfoundation.com. Archived from the original on 7 December 2016. Retrieved 21 April 2024.: "The period from 1100 to 800 B.C. is known as the Dark Age of Greece. As described in the Ancient Greek Thesaursus: Throughout the area there are signs of a sharp cultural decline. Some sites, formerly inhabited, were now abandoned."
Martin, Thomas R., (October 3, 2019). "The Dark Ages of Ancient Greece"Archived 2020-10-26 at the Wayback Machine: "...The Near East recovered its strength much sooner than did Greece, ending its Dark Age by around 900 B.C...The end of the Greek Dark Age is traditionally placed some 150 years after that, at about 750 B.C..." Retrieved October 24, 2020
India: A History. Revised and Updated, by John Keay: "The date [of Buddha's meeting with Bimbisara] (given the Buddhist 'short chronology') must have been around 400 BCE."
Ashtadhyayi, Work by Panini. Encyclopædia Britannica. 2013. Archived from the original on 5 August 2017. Retrieved 23 October 2017. Ashtadhyayi, Sanskrit Aṣṭādhyāyī ("Eight Chapters"), Sanskrit treatise on grammar written in the 6th to 5th century BCE by the Indian grammarian Panini.
Buckley, Jorunn Jacobsen (2010). Turning the Tables on Jesus: The Mandaean View. In Horsley, Richard (March 2010). Christian Origins. Fortress Press. ISBN9781451416640.(pp94-111). Minneapolis: Fortress Press
Clifton, Chas (1998). "The Significance of Aradia". in Mario Pazzaglini. Aradia, or the Gospel of the Witches, A New Translation. Blaine, Washington: Phoenix Publishing, Inc.. p. 73. ISBN0-919345-34-4.
Leo P. Chall, Sociological Abstracts, vol 26 issues 1–3, "Sociology of Religion", 1978, p. 193 col 2: "Rutherford, through the Watch Tower Society, succeeded in changing all aspects of the sect from 1919 to 1932 and created —a charismatic offshoot of the Bible student community."
Faculty of Catholic University of America, ed (1967). "Vatican Council II". New Catholic Encyclopedia. XIV (1 ed.). New York: McGraw-Hill. pp. 563. OCLC 34184550.
McKay, George (1996) Senseless Acts of Beauty: Cultures of Resistance since the Sixties, ch.1 'The free festivals and fairs of Albion', ch. 2 two 'O life unlike to ours! Go for it! New Age travellers'. London: Verso. ISBN1-85984-028-0
Icelandic, "Hugmyndin að Ásatrúarfélaginu byggðist á trú á dulin öfl í landinu, í tengslum við mannfólkið sem skynjaði ekki þessa hluti til fulls nema einstöku menn. Það tengdist síðan þjóðlegum metnaði og löngun til að Íslendingar ættu sína trú, og ræktu hana ekki síður en innflutt trúarbrögð." Sveinbjörn Beinteinsson (1992:140).
E. Szafarz, "The Legal Framework for Political Cooperation in Europe" in The Changing Political Structure of Europe: Aspects of International Law, Martinus Nijhoff Publishers. ISBN0-7923-1379-8. p.221.
Deo, Shantaram Bhalchandra (1956), History of Jaina monachism from inscriptions and literature, Pune: Deccan College Post-graduate and Research Institute