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Catholic diocese in France From Wikipedia, the free encyclopedia
The Diocese of Le Puy-en-Velay (Latin: Dioecesis Aniciensis; French: Diocèse du Puy-en-Velay [djɔsɛz dy pɥi ɑ̃ vəlɛ]) is a Latin diocese of the Catholic Church in France. The diocese comprises the whole Department of Haute-Loire, in the Region of Auvergne-Rhône-Alpes.
Diocese of Le Puy-en-Velay Dioecesis Aniciensis Diocèse du Puy-en-Velay | |
|---|---|
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| Location | |
| Country | France |
| Ecclesiastical province | Clermont |
| Metropolitan | Archdiocese of Clermont |
| Statistics | |
| Area | 5,001 km2 (1,931 sq mi) |
| Population - Total - Catholics | (as of 2021) 232,900 (est.)  182,500 (est.) |
| Parishes | 279 |
| Information | |
| Denomination | Roman Catholic |
| Sui iuris church | Latin Church |
| Rite | Roman Rite |
| Established | 3rd Century |
| Cathedral | Cathedral of Notre Dame in Le Puy-en-Velay |
| Patron saint | Notre Dame |
| Secular priests | 101 (diocesan)  8 (Religious Orders) 15 Permanent Deacons |
| Current leadership | |
| Pope | Francis |
| Bishop | Yves Baumgarten |
| Metropolitan Archbishop | François Kalist |
| Map | |
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| Website | |
| Website of the Diocese | |
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The diocese was originally a suffragan (subordinate) of the archdiocese of Bourges. By the 11th century it had become a direct suffragan of the papacy. The old Diocese of Le Puy was suppressed by the Concordat of 1801, and its territory was united with the Diocese of Saint-Flour. Le Puy became a diocese again in 1823. The district of Brioude, which had belonged to the Diocese of Saint-Flour under the old regime, was thenceforward included in the new Diocese of Le Puy. Since 2002, the diocese has been a suffragan of the Archdiocese of Clermont.
Le Puy is on the Way of St. James, the historical pilgrimage to Compostela.[1]
The town was originally named Vellavum, after the Gallic tribe. In the 12th century, it came to be called Le Puy (Podium Vellavorum); podium was the Gallic word for "mountain".[2]
The Martyrology of Ado and the first legend of Saint Front of Perigueux (written perhaps in the middle of the 10th century, by Gauzbert, chorepiscopus of Limoges) speak of a certain priest named George who was brought to life by the touch of St. Peter's staff, and who accompanied St. Front, St. Peter's missionary and the alleged first Bishop of Périgueux. A legend of St. George, the origin of which, according to Louis Duchesne is not earlier than the eleventh century, makes George one of the seventy-two disciples, and tells how he founded the Church of Civitas Vetula in the County of Le Velay, and how, at the request of St. Martial, he caused an altar to the Blessed Virgin to be erected on Mont Anis (Mons Anicius). When and how George is supposed to have become a bishop is not recorded.[3]
After St. George, certain local traditions of very late origin point to Sts. Macarius, Marcellinus, Roricius, Eusebius, Paulianus, and Vosy (Evodius) as bishops of Le Puy. It must have been from St. Paulianus that the town of Ruessium, now Saint-Paulien, received its name; and it was probably St. Vosy who completed the church of Our Lady of Le Puy at Anicium and transferred the episcopal see from Ruessium to Anicium. St. Vosy was apprised in a vision that the angels themselves had dedicated the cathedral to the Blessed Virgin, whence the epithet Angelic given to the cathedral of Le Puy. A notation in the page of a Sacramentary, which may have come from some liturgical book from Le Puy, gives the names: Evodius, Aurelius, Suacrus, Scutarius, and Ermentarius.[4] It is impossible to say whether this St. Evodius is the same who signed the decrees of the Council of Valence in 374. Neither can it be affirmed that St. Benignus, who in the seventh century founded a hospital at the gates of the basilica, and St. Agrevius, the seventh-century martyr from whom the town of Saint-Agrève Chiniacum took its name, were really bishops.
Duchesne thinks that the chronology of these early bishops rests on very little evidence and that very ill-supported by documents; before the tenth century only six individuals appear of whom it can be said with certainty that they were bishops of Le Puy. An inscription places Scutarius, the legendary architect of the first cathedral, at the end of the fourth century.
The Church of Le Puy received, on account of its dignity and fame, temporal and spiritual favours. Concessions made in 919 by William the Young, Count of Auvergne and Le Velay, and in 923 by King Raoul (Rudolphus), gave it sovereignty over the whole population of the town (bourg) of Anis,[5] which was soon more than 30,000 people.[clarification needed] King Raoul's donation was confirmed by King Lothair in 955.[6]
In 1132, Pons, Count of Tripoli, gave the Church of Le Puy all the domaines that he possessed in the County of Velay. The grant was confirmed ten years later by his son, Raymond, Count of Tripoli.[7]
In a council held in Rome by Pope Gregory V (996–999),[8] Bishop Stephan de Gévaudan (995–998) of Le Puy,[9] was condemned as an invasor of the see, and deposed from all ecclesiastical offices. He had been appointed by his predecessor and uncle, Bishop Guido of Anjou (975–993) while he was still alive, contrary to the wishes of the clergy and people. Stephanus was consecrated by two local bishops, contrary to the rule that the bishop-elect should be ordained by the pope.[10] The clear implication is that the archbishop of Bourges had lost a privilege over the Church of Le Puy, the right to consecrate a new bishop, and possibly the right to approve or disapprove the bishop-elect.
Sylvester II also granted the bishops of Le Puy a privilege which granted them security from excommunication or anathema (interdict) by any other bishop or royalty.[11]
On 25 December 1051,[12] Pope Leo IX granted Bishop Stephanus de Mercour the right to wear the pallium on Christmas, the Epiphany, Holy Thursday, Easter, the Ascension, Pentecost, the feasts of S. Peter and S. Paul and S. Andrew, in all solemn feasts of the Virgin Mary, and the dedication of his cathedral. This was conditional on the observance of the rule that the bishops of Le Puy were to be consecrated by the pope.[13]
Bishop Stephanus de Mercour died at the beginning of 1053.[14] Dissension arose immediately between the clergy of the diocese and Henry I, King of the Franks (1031–1060)[15] The clergy, people, and nobility chose Petrus, the archdeacon and provost of the cathedral, and the nephew of the late bishop Stephanus, and informed the king that he was the one to be consecrated. The king put them off, despite interjections from those who were at the meeting in the presence of the king and bishops. Money was spread around, and the count of Toulouse and his wife put forward as bishop-elect Bertramnus, the Archdeacon of Mende. The cry of simony was immediately raised. The matter had to be referred to Pope Leo IX, who was in Ravenna at the time, on his journey from Germany to Rome.[16]
The delegation was headed by Archbishop Hugo of Besançon, Bishop Aimo of Sion (Switzerland), Bishop Artaldus of Grenoble, with the counsel of Archbishop Leodegarius of Vienne, who was a canon of Le Puy. They were received by the pope on 13 March 1053. After the documents of Pope Sylvester II and Pope Gregory V were read to him, he praised and confirmed the election of bishop-elect Petrus. Peter was ordained a priest by Cardinal Umbertus of Santa Rufina, and consecrated by the pope himself.[17]
On 25 March 1105,[18] Pope Paschal II issued the bull "Inter ceteras Francorum," confirming the privileges of Bishop Pontius de Tournon (1102–1112) and the diocese of Le Puy. The bull condenses the usual list of parishes and properties into the phrase "whatever is recognized as belonging to the diocese of Le Puy."[19] The pope instead directed his attention to the metropolitanate and to the pallium. He stated firmly that Le Puy was subject to nobody except the Roman see.[20] Bishop Pontius was granted the pallium, with instructions to use it at solemn Masses only on 15 specified days, and whenever he consecrated a church or ordained priests or deacons.[21]
It is presumed that the exclusive right of the Chapter of canons to elect a new bishop dates from the early 12th century,[22] but positive evidence is not found until 1190, when the Will of King Philip II of France, made at the beginning of his crusade, granted the right to all the Chapters in France.[23]
In 1138, during the administration of Bishop Humbert D'Albon (1128–1144), two brothers, Raymond and Guillaume de Saint-Quentin, established a collegiate house of Canons Regular at Doue, a hilltop 5.5 km (3.1 mi) from Le Puy.[24] Due to disorders in the monastery, Bishop Pierre de Solignac (1159–1191) brought in the Canons Regular of Prémontré (Premonstratensians) in 1162.[25]
The Knights Templars had a priory in Le Puy by 1170, located just outside the eastern gate of the city. Their church and priory were dedicated in honor of Saint Bartholomew.[26] Persecution of their Order began in 1307, and examination of members from Le Puy began in Nîmes in June 1310 and continued in 1311.[27] The entire Order was abolished by Pope Clement V on 22 March 1312, though the members of Puy were absolved and received back into communion with the Church on 9 November 1312.[28]
The Dominicans (Order of Preachers) were established in Le Puy in 1221. Their house was blessed by Bishop Étienne de Chalencon (1220–1231) in October 1221. It is often said that Saint Dominic himself founded the house, but he had died on 6 August 1221, at the Dominican convent of S. Nicholas near Bologna (Italy). He had been working in Italy since 1218.[29]
Anthony of Padua, who died near Padua on 13 June 1231, had taught theology and led the Franciscan convent at Le Puy, probably c. 1224.[30]
Tradition in the Velay asserts that the first bishop of Girona was a canon of Le Puy named Pierre.[31]
The canons of the chapter of Le Puy obtained a right to solicit funds for their hospital, a right established with the authorization of the Holy See in 1482,[32] in virtue of which the chapter levied a veritable tax[weasel words] in almost all the Christian countries.[citation needed]
In Catalonia this droit de quête, recognized by the Spanish Crown, was so thoroughly established that the chapter had its collectors permanently installed in that country. A famous "fraternity" existed between the chapter of Le Puy and that of Girona in Catalonia.[33]
Documentation of this relationship does not begin until the 15th century, and the connection with Charlemagne can be dated to 1345. It is based on liturgical sources. The papal bull was issued by Pope Sixtus IV in 1482.[34]
The bubonic plague reached the Midi in January 1348. It is claimed that one-third of the population in Velay were killed.[35]
In 1516, following the papal loss of the Battle of Marignano, Pope Leo X signed a concordat with King Francis I of France, removing the rights of all French entities which held the right to elect to a benefice, including bishoprics, canonicates, and abbeys, and granting the kings of France the right to nominate candidates to all these benefices, provided they be suitable persons; each nominee was subject to confirmation by the pope. This concordat removed the right of cathedral chapters to elect their bishop, or even to request the pope to name a bishop. The Concordat of Bologna was strongly protested by the University of Paris and by the Parliament of Paris.[36]
In 1562 and 1563 Le Puy was successfully defended against the Huguenots by priests and religious armed with cuirasses and arquebuses.[37] In 1760, there were about 5,000 Protestants in the diocese.[38]
In 1588, the Jesuits established the Collège du Puy.[39]
Bishop Just de Serres (1621–1641) held a diocesan synod in the church of S Voisy on 23 April 1623.[40] He held another synod in Spring 1627.[41]
Bishop Henri de Maupas du Tour (1643–1664) founded the house of the Religeuses de Nôtre-Dame de Refuge du Puy in 1644.[42]
In 1652, Bishop Henri de Maupas du Tour founded the grand seminary of Le Puy, and entrusted its operations to the Congregation of San Sulpice, headed by Jean-Jacques Olier.[43]
Bishop François-Charles de Beringhen D'Armainvilliers (1725–1742) allowed the Frères des Ecoles Chrétiennes to establish a presence in the diocese.[44]
One of the first acts of the French Revolution was the abolition of feudalism and its institutions, including estates, provinces, duchies, baillies, and other obsolete organs of government. On 28 October 1789, the National Constituent Assembly decreed the suspension of all vows, and on 13 February 1790, it decreed that vows were not to be taken. Religious orders and congregations which had vows, male and female, were dissolved.[45]
The National Constituent Assembly ordered their replacement by political subdivisions called "departments", to be characterized by a single administrative city in the center of a compact area. The decree was passed on 22 December 1789, the boundaries fixed on 26 February 1790, with the institution to be effective on 4 March 1790.[46] Le Puy was assigned to the Departement de l'Haute-Loire, in the new "Métropole du Sud-Est," with its administrative center at Clermont. The National Constituent Assembly then, on 6 February 1790, instructed its ecclesiastical committee to prepare a plan for the reorganization of the clergy. At the end of May, its work was presented as a draft Civil Constitution of the Clergy, which, after vigorous debate, was approved on 12 July 1790. There was to be one diocese in each department,[47] requiring the suppression of approximately fifty dioceses.[48] The suppression of dioceses by the state was uncanonical, and thus the Church considered the diocese without a bishop (sede vacante) from 1791 to 1801.[49]
The vast majority of the clergy of the diocese of Le Puy refused to take the oath required by the Civil Constitution of the Clergy. Nonetheless, a Constitutional bishop was "elected" by the approved electors of the new diocese of "Haute-Loire", a priest of the parish of Brioude named Étienne Delcher, whose brother was a member of the convention and had voted for the execution of Louis XVI. He himself survived the Terror, and was able to protect most of his clergy, juring and non-juring. But he admitted in a letter of 10 May 1795, that he had only six or seven priests who had not fled the persecution inder The Terror.[50] In 1797, he was ill and therefore did not attend the assembly of the French clergy in Paris; he was also deserted by his vicars, who were without funds to continue their lives. In 1801, he was too ill to attend the council in Paris, and shortly thereafter he resigned his bishopric.[51] He never retracted his crimes and sins, and died in his brother's home on 17 August 1806.[52]
On 29 November 1801, in the concordat of 1801 between the French Consulate, headed by First Consul Napoleon Bonaparte, and Pope Pius VII, the bishopric of Le Puy and all the other dioceses in France were suppressed. This removed all the contaminations and novelties introduced by the Constitutional Church.[53] The pope then, in the bull "Qui Christi Domini", recreated the French ecclesiastical order, respecting in most ways the changes introduced during the Revolution, including the reduction in the number of archdioceses and dioceses. The diocese of Le Puy was not restored, and its territory was incorporated into the diocese of Clermont.[54]
The concordat of 27 July 1817, between King Louis XVIII and Pope Pius VII, should have restored the diocese of Le Puy by the bull "Commissa divinitus",[55] but the French Parliament refused to ratify the agreement. It was not until 6 October 1822 that a revised version of the papal bull, "Paternae Charitatis" ,[56] received the approval of all parties. The diocese of Le Puy became a suffragan of the archdiocese of Bourges.[57]
A provincial council was held at Clermont in October 1873. It was summoned by Cardinal Jacques-Marie-Antoine-Célestin du Pont, Archbishop of Bourges, and was attended by Bishop Joseph-Auguste-Victorin de Morlhon of Le Puy (1846–1862).[58]
Gustave Delacroix de Ravignan, in 1846, and Théodore Combalot, in 1850, were inspired with the idea of a great monument to the Blessed Virgin on the Rocher Corneille. Napoleon III placed at the disposal of Bishop Morlhon 213 pieces of artillery taken by Pélissier at Sebastopol, and the colossal statue of "Notre-Dame de France" cast from the iron of these guns, was dedicated on 27 September 1860, by the Cardinal Archbishop of Bordeaux, the archbishops of Tours and of Albi, and nine other bishops.[59]
The cathedral of Nôtre-Dame du Puy, which forms the highest point of the city, rising from the Rocher Corneille, exhibits architecture of every period from the fifth century to the fifteenth.[60]
The cathedral was administered by a corporation called the Chapter, which consisted of 4 dignities and 42 canons.[61] The canons had the right to wear the mitre on major solemnities. The dignities were: the Dean, the Provost, the Abbot of S. Petrus de Turre,[62] and the Abbot of S. Evodius.[63] The king of France and the Dauphin were honorary canons.[64]
The most distinguished member of the Chapter was perhaps the Bishop of Autun (1322–1331) Pierre Bertrandi, who had already been a canon when he was named cardinal-priest of San Clemente in 1331, by Pope John XXII.[65] He established the Collège d'Autun at the University of Paris in August 1337. He became Dean of the Chapter of Le Puy by appointment of Pope Benedict XII in 1340. In 1343, he added 15 bursaries to his establishment at the Collège d'Autun, for students in canon law, philosophy or theology from Clermont, Vienne, and Le Puy.[66]
The cathedral of Nôtre-Dame had a second college of canons (Chanoinie de Paupérie), ten in number,[67] founded by Charlemagne according to tradition and a charter no longer extant.[68] They had their own revenues and rents, which they did not share with the other Chapter. The Chanoines pauvres did not share in the right to elect a new bishop. The two chapters were frequently engaged in disputes with one another, usually over the right to exercise privileges.[69]
The diocese of Le Puy had eight collegiate churches, that is, each was administered by a college of canons. Inside the city were: Saint-Pierre-le-Monastier, Saint-Pierre-de-la-Tour, Saint-Vosy, Saint-Georges-et-Saint-Agrève, and Saint-Jean-de-Jérusalem. Outside the city were: Saint-Paulien, Monistrol. and Retournac.[70] The diocesan seminary was located at S. Georges, and was staffed by priests from S. Sulpice in Paris.[71] Th
The Benedictine monastery of the Chaise Dieu,[72] around 40 km north-northwest of Le Puy, sacked by the Huguenots, was united in 1640 to the Benedictine Congregation of St-Maur. The congregation was dissolved in 1790, and the monks forced to leave. The church and monastery still stands, with the fortifications which Abbot André de Chanac (1378–1420) caused to be built. The abbey church, rebuilt in the fourteenth century by Pope Clement VI, who had made his studies there, and by Gregory XI, his nephew, contains the tomb of Clement VI.[73]
The church of S. Julien de Brioude, constructed in florid Byzantine style, dates from the eleventh or twelfth century.[74] In 1626, at the age of eighteen Jean-Jacques Olier, afterwards the founder of Saint-Sulpice, was Abbot in commendam of Pébrac,[75] and was an "honorary count-canon of the chapter of St. Julien de Brioude". These benefices were obtained for him by his ambitious father, Jacques Olier de Verneuil, formerly secretary and Master of Requests of King Henri IV, and a Conseiller d'Etat of Louis XIII.[76]
There was also the pilgrimage church of Notre-Dame de Pradelles, at Pradelles, a pilgrimage dating from 1512;[77] the chapel of Notre-Dame d'Auteyrac, at Sorlhac, which was very popular before the Revolution;[78] of Notre-Dame Trouvée, at Lavoute-Chilhac.[79]
 | This section needs additional citations for verification. (September 2024) |
Legend traces the origin of the pilgrimage of Le Puy to a 1st-century or 3rd century apparition of the Virgin Mary, to a sick widow whom St. Martial had converted.
No French pilgrimage was more frequented in the Middle Ages, though it must be pointed out that a pilgrimage to Le Puy was sometimes imposed as a penance for sins, and sometimes as a punishment for a crime in an ecclesiastical court.[80] The church possessed one of the several Holy Prepuces (foreskin of Christ, removed at his bris).[81] The relic was said to grant fertility to women, and ease their complications in childbirth.[82] Charlemagne came twice, in 772 and 800; there is a legend that in 772 he established a foundation at the cathedral for ten poor canons (chanoines de paupérie), and he chose Le Puy, with Aachen and Saint-Gilles, as a centre for the collection of Peter's Pence.[further explanation needed]
Charles the Bald visited Le Puy in 877, Eudes of France in 892, Robert I of France in 1029, Philip Augustus in 1183. Louis IX met the King of Aragon there in 1245; and in 1254 passing through Le Puy on his return from Palestine, he gave to the cathedral an ebony image of the Blessed Virgin clothed in gold brocade. After him, Le Puy was visited by Philip the Bold in 1282, by Philip the Fair in 1285, by Charles VI of France in 1394, by Charles VII of France in 1420, and by the mother of Joan of Arc in 1429. Louis XI made the pilgrimage in 1436 and 1475, and in 1476 halted three leagues from the city and went to the cathedral barefooted. Charles VIII visited it in 1495, Francis I of France in 1533.
As an ex-voto for his deliverance, about 820 Bishop Theodulph, of Orléans brought to the Virgin Mary (Nôtre-Dame) of Le Puy, a magnificent Bible, the letters of which were made of plates of gold and silver, which he had himself put together while in prison at Angers.
St. Mayeul, St. Odilon, St. Robert, St. Hugh of Grenoble, St. Anthony of Padua, St. Dominic (in 1217),[83] St. Vincent Ferrer, St. John Francis Regis were pilgrims to Le Puy.
Pope Urban II arrived in Le Puy on 15 August 1095, and on that day, the Feast of the Assumption of the body of the Virgin Mary into heaven, he signed the Letters Apostolic convoking the Council of Clermont. On 18 August 1095, he dedicated the church of Ss. Vitalis & Agricola at the monastery of Casa Dei.[84] A canon of Le Puy, Raymond d'Aiguilles, chaplain to the Count of Toulouse, wrote a history of the crusade.
Pope Gelasius II, Pope Callistus II, Pope Innocent II and Pope Alexander III visited Le Puy to pray, and with the visit of one of these popes must be connected the origin of the great Jubilee which is granted to Our Lady of Le Puy whenever Good Friday falls on 25 March, the Feast of the Annunciation. It is supposed that this jubilee was instituted by Callistus II, who passed through Le Puy, in April, 1119; or by Alexander III, who was there in August, 1162 and June 1165; or by Pope Clement IV, who had been Bishop of Le Puy. The first historically known jubilee took place in 1407, and in 1418 the chronicles mention a Bull of Pope Martin V prolonging the duration of the jubilee.[85] One such jubilee was granted by Pope Gregory XV. in an apostolic brief dated 23 December 1621.[86] Another occurred in 1796, and it was presided over by the Constitutional Bishop of Haute-Loire, Etienne Delcher.[87]
During the Middle Ages, everyone who had made the pilgrimage to Le Puy had the privilege of making a will in extremis with only two witnesses instead of seven.[citation needed]
The statue of the Virgin Mary of Le Puy and the other treasures escaped the pillage of the Middle Ages. The roving banditti were victoriously dispersed, in 1180, by the Confraternity of the Chaperons (Hooded Cloaks),[88] founded at the suggestion of a canon of Le Puy.
In 1793 the statue of the Virgin of Le Puy was torn from its shrine and burned in the public square.
Persons honored in the diocese as saints include:
The Benedictine, Hughes Lanthenas (1634–1701),[90] the historian of the Abbey of Vendôme, who edited the works of Bernard of Clairvaux and St. Anselm, was a native of the diocese. The Benedictine, Jacques Boyer, joint author of Gallia Christiana was a native of the diocese of Le Puy. Cardinal Melchior de Polignac (d. 1741), son of Armand XVI, marquis de Polignac, Governor of Le Puy, was born at the Chateau de la Ronte; he was archbishop of Auch from 1725 to 1741, and author of the "Antilucretius".
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