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Account of Christianity from the beginning of the current era (AD) to the present From Wikipedia, the free encyclopedia
The purpose of this timeline is to give a detailed account of Christianity from the beginning of the current era (AD) to the present. Question marks ('?') on dates indicate approximate dates.
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The year one is the first year in the Christian calendar (there is no year zero), which is the calendar presently used (in unison with the Gregorian calendar) almost everywhere in the world. Traditionally, this was held to be the year Jesus was born; however, most modern scholars argue for an earlier or later date, the most agreed upon being between 6 BC and 4 BC.
Jesus began his ministry after his baptism by John and during the rule of Pilate, preaching: "Repent, for the kingdom of heaven is near" (Matthew 4:12–17). While the historicity of the gospel accounts is questioned to some extent by some critical scholars and non-Christians, the traditional view states the following chronology for his ministry:
Second Coming Prophecy to fulfill the rest of Messianic prophecy such as the Resurrection of the dead, the Last Judgment, and establishment of the Kingdom of God and the Messianic Age.
This article's factual accuracy is disputed. (March 2019) |
Shortly after the death and resurrection of Jesus Christ (Nisan 14 or 15), the Jerusalem church was founded as the first Christian church with about 120 Jews and Jewish Proselytes (Acts 1:15), followed by the events of
Year | Date | History | Image |
---|---|---|---|
37–41 | Crisis under Caligula is seen as the first clear conflict between Rome and the Jews[8] | ||
Before 44 | Epistle of James is written by James the Great, originally in Koine Greek. | ||
44? | Death of Saint James the Great - According to a medieval tradition, on 2th of January of the year 40 AD, the Virgin Mary appeared to James on a pillar on the bank of the Ebro River at Caesaraugusta, while he was preaching the Gospel in Spain. Following that vision, St. James returned to Judea, where he was beheaded by King Herod Agrippa I in the year 44 AD during a Passover. Herod then proceeded to arrest St. Peter (Nisan 15) (Acts 12:1–3). | ||
44 | The death of Herod Agrippa I(Last king of Judea) occurred when an angel of the Lord struck him down, resulting in him being eaten by worms and dying.[9](Acts 12:20–23) | ||
44–46? | Theudas was beheaded by Procurator Cuspius Fadus for saying he would part the Jordan River (like Moses with the Red Sea or Joshua with the Jordan). After him, Judas the Galilean rose up at the time of the census and gathered followers; he also perished, and all who followed him were scattered.[10] (Acts 5:36–37 places it before the Census of Quirinius) | ||
45–49? | Mission of Barnabas and Paul, (Acts 13:1–14:28) to Cyprus, Pisidian Antioch, Iconium, Lystra and Derbe (there they were called "gods ... in human form"), then return to Syrian Antioch: Map1 | ||
47 | The Church of the East is created by Saint Thomas in the Persian Empire(Modern Day Iraq and Iran) | ||
48 | Council of Jerusalem (Acts 15).
Gentile Christians accepted alongside those in the Jewish tradition. | ||
48–100 | Herod Agrippa II appointed King of the Jews by Claudius, seventh and last of the Herodians | ||
49 | Claudius expelled the Jews from Rome, stating, "the Jews constantly made disturbances at the instigation of Chrestus."[11](referenced in Acts 18:2)[12] | ||
50 | Passover riot in Jerusalem, 20,000–30,000 killed [13][14] | ||
50? | Council of Jerusalem and the "Apostolic Decree" of Acts 15:1–35, same as Galatians 2:1–10?, which is followed by the Incident at Antioch[15] at which Paul publicly accuses Peter of "Judaizing" (2:11–21); see also Circumcision controversy in early Christianity | ||
50–53? | St. Paul's 2nd mission (Acts 15:36–18:22), split with Barnabas, to Phrygia, Galatia, Macedonia, Philippi, Thessalonica, Berea, Athens, Corinth, "he had his hair cut off at Cenchrea because of a vow he had taken", then return to Antioch; 1 Thessalonians, Galatians written? Map2. Lydia of Thyatira, a seller of purple, becomes the first European Christian convert[16] (Acts 16:11-15) | ||
51–52 or 52–53 | Proconsulship of Gallio according to an inscription, only fixed date in chronology of Paul[17] | ||
52 | November 21 | St. Thomas the Apostle lands in India.[18][19][20] Establishes churches at Kodungalloor, Palayoor, Paraur, Kottakkav, Kokkamangalam, Nilakkal, Niranam and Kollam | |
53–57? | St. Paul's 3rd mission, (Acts 18:23–22:30), to Galatia, Phrygia, Corinth, Ephesus, Macedonia, Greece, and Jerusalem where James the Just challenges him about rumor of teaching antinomianism (21:21); he addresses a crowd in their language (most likely Aramaic); Romans, 1 Corinthians, 2 Corinthians, Philippians written? Map3 | ||
55? | "Egyptian Prophet" (allusion to Moses) and 30,000 unarmed Jews doing The Exodus reenactment massacred by Procurator Antonius Felix,[21][22] Acts 21:38) | ||
58? | St. Paul arrested, accused of being a revolutionary, "ringleader of the sect of the Nazarenes", teaching resurrection of the dead, imprisoned in Caesarea (Acts 23–26) | ||
59? | After St. Paul was shipwrecked on Malta, he was called a god. (Acts 28:6) | ||
60? | St. Paul in Rome was greeted by many "brothers". Three days later, he called together the Jewish leaders, who had not received any word from Judea about him but were curious about "this sect," which was spoken against everywhere. He tried to convince them from the "law and prophets", with partial success. He said the Gentiles would listen and spent two years proclaiming the Kingdom of God and teaching "the Lord Jesus Christ"(Acts 28:15–31); Epistle to Philemon written? | ||
60–65 | The early date for the writing of the First Epistle of Peter is debated among scholars, but it is generally believed to have been written around this date. (written by Peter) | ||
62 | James the Just is stoned to death for law transgression by High Priest Ananus ben Artanus. Popular opinion against this act resulted in Ananus being deposed by the new procurator Lucceius Albinus[23] | ||
63–107? | Simeon, 2nd Bishop of Jerusalem, crucified under Trajan | ||
64–68 | after July 18 Great Fire of Rome; Nero blames and persecutes the Christians (or Chrestians[24]), possibly the earliest mention of Christians by that name, in Rome; see also Tacitus on Jesus; Paul beheaded? (Col 1:24,Eph 3:13,2 Tim 4:6–8,1Clem 5:5-7), Peter crucified upside-down? (Jn 21:18,1 Pet 5:13,Tertullian's Prescription Against Heretics chapter XXXVI,Eusebius' Church History Book III chapter I), "...a vast multitude, were convicted, not so much of the crime of incendiarism as of hatred of the human race. And in their deaths they were made the subjects of sport; for they were wrapped in the hides of wild beasts and torn to pieces by dogs, or nailed to crosses, or set on fire, and when day declined, were burned to serve for nocturnal lights." (Annals (Tacitus) XV.44) | ||
64/67(?)–76/79(?) | Pope Linus succeeds Peter as Episcopus Romanus (Bishop of Rome) | ||
64 | The Epistle to the Hebrews written by an Unknown Author | ||
65 | The Q document, a hypothetical Greek text thought by many critical scholars to have been used in the writing of Matthew and Luke | ||
66–73 | First Jewish–Roman War: destruction of Herod's Temple and end of Judaism according to Supersessionism; Qumran community (site of Dead Sea Scrolls found in 1947) destroyed | ||
70(+/–10)? | Gospel of Mark, written in Rome, by Peter's interpreter (1 Peter 5:13), The original ending of the gospel is believed to be lost, and additional endings were added around c. 400(Mark 16) | ||
70? | The Signs Gospel written, hypothetical Greek text used in the Gospel of John to prove Jesus is the Messiah | ||
70–100? | Additional Pauline Epistles(??) | ||
70-132 | The Epistle of Barnabas (Apostolic Fathers) | ||
70–200? | The Gospel of Thomas, the Jewish-Christian Gospels: the Gospel of the Ebionites, the Gospel of the Hebrews, the Gospel of the Nazarenes Will come back to edit this | ||
72 | July 3 | Martyrdom of St. Thomas the Apostle at Chinnamala, Mylapore, Chennai (Tamil Nadu) | |
76/79(?)–88 | Pope Anacletus: first Greek Pope, who succeeds Linus as Episcopus Romanus (Bishop of Rome) | ||
80(+/-20) | the Didache written in Koine Greek | ||
80(+/-20)? | The Gospel of Matthew, based on Mark and Q, most popular in Early Christianity | ||
80(+/-20)? | The Gospel of Luke, based on Mark and Q, also Acts of the Apostles by same author | ||
80(+/-20)? | The Pastoral Epistles written (possible post-Pauline authorship) | ||
88–101? | Clement, fourth Bishop of Rome: wrote Letter of the Romans to the Corinthians (Apostolic Fathers) | ||
90? | Council of Jamnia of Judaism (disputed); Domitian applies the Fiscus Judaicus tax even to those who merely "lived like Jews"[25] | ||
90(+/-10)? | The late date for the writing of 1 Peter (associate of Peter as author) | ||
94 | Testimonium Flavianum, disputed section of Jewish Antiquities by Josephus in Aramaic, translated to Koine Greek | ||
95(+/-30)? | The Gospel of John and the Epistles of John | ||
90 | The Book of Revelation written, by John (son of Zebedee) and/or a disciple of his | ||
96 | Nerva modifies the Fiscus Judaicus, from then on, practicing Jews must pay taxes while Christians do not[26] | ||
98–117? | Ignatius, third Bishop of Antioch, fed to the lions in the Roman Colosseum, advocated the Bishop (Eph 6:1, Mag 2:1,6:1,7:1,13:2, Tr 3:1, Smy 8:1,9:1), rejected Sabbath on Saturday in favor of "The Lord's Day" (Sunday). (Mag 9.1), rejected Judaizing (Mag 10.3), first recorded use of the term catholic (Smy 8:2). | ||
100(+/-10)? | The Epistle of Jude was likely written by Jude, a doubting relative of Jesus(Mark 6:3). It was rejected by some early Christians due to its reference to the apocryphal Book of Enoch.
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Constantine called the First Council of Nicaea in 325 to unify Christology, also called the first great Christian council by Jerome, the first ecumenical, decreed the Original Nicene Creed, but rejected by Nontrinitarians such as Arius, Theonas, Secundus of Ptolemais, Eusebius of Nicomedia, and Theognis of Nicaea who were excommunicated, also addressed Easter controversy and passed 20 Canon laws such as Canon VII which granted special recognition to Jerusalem.
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