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Hindu god and Rama's brother in epic Ramayana From Wikipedia, the free encyclopedia
Lakshmana (Sanskrit: लक्ष्मण, lit. 'the fortunate one', IAST: Lakṣmaṇa), also known as Laxmana, Lakhan, Saumitra, and Ramanuja, is the younger brother of Rama in the Hindu epic Ramayana. He is considered as an incarnation of Shesha, the lord of serpents.[2] Lakshmana was married to Urmila, and is known for his loyalty and dedication towards Rama.[3][4]
| Lakshmana | |
|---|---|
Statue of Lakshmana at Srivaikuntanathan Perumal temple | |
| Devanagari | लक्ष्मण |
| Affiliation | Avatar of Shesha |
| Abode | Ayodhya, Vaikuntha, Kshira Sagara |
| Weapon | Bow and Arrow, Dagger |
| Genealogy | |
| Born | |
| Died | Sarayu river, Ayodhya, Kosala (present-day Uttar Pradesh, India) |
| Parents | Dasharatha (father) Sumitra (mother) |
| Siblings | Shatrughna (brother) Rama (half-brother) Bharata (half-brother) |
| Spouse | Urmila |
| Children | Angada Chandraketu[1] |
| Dynasty | Raghuvaṃśa-Suryavaṃśa |
Lakshmana was born to King Dasharatha of Ayodhya and Queen Sumitra. Shatrughna, is his twin brother. He was married to Urmila, after his brother Rama married Sita in her swayamvara. Lakshmana devoted himself to Rama since childhood and accompanied him during his fourteen-year exile, serving him and Sita endlessly. He also played a pivotal role in the war and killed Meghanada. Lakshmana is worshipped in Hinduism, at various places in India, alongside his wife and brother.[5]
The name Lakshmana is of Sanskrit origin, which means 'the fortunate one'. He bears the epithets of Saumitra (Sanskrit: सौमित्र, lit. 'son of Sumitra', IAST: Saumitra) and Ramanuja (Sanskrit: रामानुज, lit. 'younger brother of Rama', IAST: Rāmānuja).[6]
King Dasharatha of Ayodhya had three wives: Kausalya, Kaikeyi, and Sumitra. He performed a yajna-Ashwamedha yajna to beget sons and as a result, his queens became pregnant.[7] Lakshmana and his brother Shatrughna were born to Sumitra, while Rama and Bharata were born to Kausalya and Kaikeyi respectively.[8]
In the Puranas, Lakshmana is described as an incarnation of Shesha,[9] the multiple-headed naga (serpent) upon whom rests the preserver deity Vishnu, whose avatar Rama is considered to be.[10][11] When sage Vishvamitra asked Rama to kill the demons in the forest, Lakshmana accompanied them and went to Mithila with them. Vishvamitra gives them the knowledge of the Devastras or celestial weaponry [bala and ati bala], trains them in advanced religion and guides them to kill powerful demons like Tadaka, Maricha and Subahu.[12]
After Rama won the svayamvara of Sita, their marriage was fixed. King Dasharatha arrived in Mithila for his son's wedding and noticed that Lakshmana had feelings for Urmila, but according to tradition, Bharata and Mandavi were to marry first.[13][14] King Dasharatha then arranged for Bharata to marry Mandavi and Shatrughna to marry Shrutakirti, allowing Lakshmana to marry Urmila. Ultimately, all four sisters married the four brothers, strengthening the alliance between the two kingdoms.[15] The wedding ceremony was conducted under the guidance of Shatananda. During the homeward journey to Ayodhya, another avatar of Vishnu, Parashurama, challenged Rama to combat, on the condition that he was able to string the bow of Vishnu, Sharanga. When Rama obliged him with success, Parashurama acknowledged the former to be a form of Vishnu and departed to perform penance at the mountain Mahendra.[16] The wedding entourage then reached Ayodhya, entering the city amid great fanfare.[17]
According to Vishwamitra, Urmila and Lakshmana equals each other in "grace and heritage".[18] Urmila and Lakshmana had two sons named Angada and Chandraketu. Urmila is described as being as dedicated to Sita as he was to Rama.[19]
Lakshmana served Rama and Sita reverently during the exile. In Panchavati, Lakshmana also built a hut for Rama and Sita to live in. Lakshmana cut off Ravana's sister Surpanakha's nose in anger when she tried to seduce Rama and insulted Sita. He played an important role in the war with Ravana and slew Ravana's sons Indrajita (Meghanada) and Atikaya.[20]
On the first night of exile, when Rama and Sita were sleeping, the deity Nidra appeared before Lakshmana and he requested her to offer him the boon of not sleeping for the fourteen years.[21] The goddess asked him that she could grant his wish, but someone else would have to take his place asleep. Lakshmana asked the goddess to enquire his wife Urmila regarding this, who happily accepted the task. Urmila slept continuously for the fourteen years of exile, to complete the sleep of her and her husband's share. Urmila is notable for this unparalleled sacrifice, which is called Urmila Nidra.[22][23]
When Sita asked Rama to fetch a magical golden deer for her, Rama asked Lakshmana to stand guard as he sensed danger and evil. The golden deer was the demon Maricha, who distracted Rama. When Rama killed Maricha, he cried out in Rama's voice for help. Although Lakshmana knew that Rama was invincible and beyond any danger, Sita panicked and frantically ordered Lakshmana to go to Rama's aid immediately. Unable to disobey Sita, Lakshmana drew a perimeter line (Lakshmana Rekha), which Sita must not cross and went in search of Rama. Sita, however, out of compulsion of religious duty and compassion for Ravana, who was disguised as a poor Brahmin, crossed the line to give him alms, following which she was abducted.[24]
Through their search for Sita, Rama and Lakshmana meet Hanuman, the biggest devotee of Rama, greatest of ape heroes, and an adherent of Sugriva. Rama befriends Sugriva and helps him by killing his elder brother Vali, thus regaining the kingdom of Kiṣkindha, in exchange for helping Rāma to recover Sita. However, Sugriva soon forgets his promise and this enrage Lakshmana, who was ready to destroy the ape citadel.[25]
During the war between Rama and Ravana, Meghanada hurls a powerful weapon at Lakshmana and he is mortally wounded. So Hanumana assumes his gigantic form and flies from Lanka to the Himalayas. Upon reaching mountain, Hanuman is unable to identify the herb, sanjeevani, that will cure Lakshmana and so he decides to bring the entire mountain back to Lanka.[26] Post his recovery, Lakshmana killed Meghanada and Atikaya, who were the sons of Ravana.[27]
After the end of the Lanka war, Rama was crowned King of Kosala, and Bharata became the crown prince. Rama had offered to make Lakshmana the crown prince, but he refused, saying Bharata was elder to him and more deserving of the title. Rama, hearing this, was very pleased and said "O Lakshmana, in this birth, you served me so well and did your duties as a younger brother, so I will do the same in my next birth as your younger brother". Thus, in the next birth, Rama became Krishna and Lakshmana became Balarama, Krishna's elder brother.[28]
Goddess Nidra had told Lakshman that he would have to go to sleep as soon as the exile ends, so that Urmila could awake. After the exile, Lakshaman went to sleep and Urmila saw the coronation of Rama.
"My brother, I have waited for this grand moment for years and just when I was about to witness my Lord Ram being crowned king, the goddess of sleep, Nidra, reminds me of our agreement and demands that I submit to her this very moment and go to sleep and let Urmila awaken."[29]
—The Princess Who Slept For 14 Years
Lakshmana was the one who left Sita in the forests near sage Valmiki's ashram after she expressed her desire to leave the kingdom. Lakshmana remained loyal to his brother and fought against Rama's sons Lava and Kusha later on.[30]
According to the Uttara Kanda, Lakshmana had ruled over Karupada with Urmila as the queen; which was inherited by his elder son, Angada; whilst Lakshmana's younger son, Chandraketu had inherited Mallya, with its capital Chandrakanti being commissioned by Rama.[31][32]
Sage Durvasa appeared at Rama's doorstep, and seeing Lakshmana guarding the door, demanded an audience with Rama. At the time, Rama was having a private conversation with Yama. Before the conversation began, Yama gave Rama strict instructions that their dialogue was to remain confidential, and anyone who entered the room was to be relieved of their life. Rama agreed and entrusted Lakshmana with the duty of guarding his door. When Durvasa made his demand, Lakshmana politely refused. The sage grew angry and threatened to curse all of Ayodhya if Lakshmana did not immediately inform Rama of his arrival.[33]
Lakshmana, in a dilemma, decided it would be better that he alone die to save all of Ayodhya from falling under Durvasa's curse and so interrupted Rama's meeting to inform him of the sage's arrival. Durvasa cursed him that he should go to heaven alive. Rama quickly concluded his meeting with Yama and received the sage with due courtesy. In order to fulfil his brother's promise, Lakshmana went to the banks of the river Sarayu, resolved on giving up the world by drowning himself in the Sarayu. From there, Indra removed Lakshmana from the water and took him alive to heaven.[34]
Lakshmana has been described in the Ramayana, as a man with unwavering loyalty, love and commitment to his elder brother, through times of joy and adversity alike. He was also noted for being an obedient son, both to his parents and to his sister-in-law.[35]
Bandhavgarh Fort in Madhya Pradesh (bandhav as brother, garh as fort) was said to have been given by Rama to his brother Lakshmana to keep a watch on Lanka.[36]
Military officers given the rank equivalent of admirals in navies in the Malay Archipelago, including Malaysia and Indonesia, are titled "Lakshmana" (Jawi script: لقسامان) after the figure. There are five ranks with his name, under General/flag officers.[37]
Lakshmana is referred to as Vasudeva in the Jain Ramayana. According to the Jain Ramayana, it was Lakshmana who killed Ravana, not Rama.[38] According to Jain storytelling, Lakshmana had around sixteen thousand wives in which Prithvisundari was his principle consort (in the Hindu epic, he had only one wife Urmila).[39][40]
Lakshmana is the main protagonist in the Gond Ramayani. In this version, that is set post the Lanka war, Lakshmana goes through agnipravesham and not Sita.[41][42]
The Sanskrit play Mahaviracharita by Bhavabhuti is based on the early life of Rama. According to the play, Vishwamitra invites Janaka to attend his sacrifice, but he sends his brother Kushadhvaja and daughters Sita and Urmila, as his delegates. This is the place, where Laxman and Urmila meet for the first time. By the end of the act, Kushadhvaja and Vishwamitra decide to marry Sita and Urmila to Rama and Lakshamana.[43]
Although Lakshmana is worshipped with Rama in Rama temples, there are some temples dedicated him, where he is worshipped alongside his wife, Urmila.[44]
Lakshmana's story and his devotion have inspired "painting, film, novels, poems, TV serials and plays". Prominently, he is depicted in all the adaptations of Ramayana.[52]
The following people portrayed Lakshmana in the film adaptation of Ramayana.
The following people portrayed Lakshmana in the television adaptation of Ramayana.
The following plays portrayed Lakshmana's story in the theatre adaptation of Ramayana.
The following novels talks about Lakshmana's life.
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