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From Wikipedia, the free encyclopedia
Qatar is a Muslim-majority country with Islam as the state religion. Salafi version of Islam is the state sponsored brand of Sunni Islam in the country, making Qatar one of the two Salafi states in the Muslim world, along with Saudi Arabia.[1]
The local population, made up of Qataris, are all Muslims although there are high numbers of foreign workers in Qatar which varies the Muslim population. According to the CIA World Factbook, as of 2010 an estimated 67.7% of the population is Muslim, while 13.8% is Christian, another 13.8% Hindu, and 3.1% Buddhist.[2] Foreign workers are well noted in the country, mainly from South Asia which constitute most of the population of Qatar. At the end of 2013, there were a total of 1,848 mosques recorded in the country.[3]
Islam spread over the entire Arabian region in the 7th century in a string of widespread conflicts resulting in the Islamization of the native Arabian pagans. Muhammad sent his first military envoy, Al-Ala'a Al-Hadrami, to Munzir ibn Sawa Al Tamimi, the ruler of the region of Bahrain, which extended from the coast of Kuwait to the south of Qatar, in the year 628 AD inviting him to accept Islam as he had invited other kingdoms and empires of his time such as Byzantium and Persia. Munzir, responding to Muhammad, announced his acceptance of Islam, and most of the inhabitants of Qatar became Muslim, heralding the beginning of the Islamic era in Qatar.[4]
It is likely that some settled populations in Qatar did not immediately convert to Islam. Isaac of Nineveh, a 7th-century Syriac Christian bishop regarded as a saint in some churches, was born in Qatar.[5][6] Other notable Christian scholars dating to this period who hailed from Beth Qatraye include Dadisho Qatraya, Gabriel of Qatar and Ahob of Qatar. By the end of the 7th century, however, most of the Christians had either converted to Islam or migrated elsewhere.[7]
During Islam's early years, Qatar's inhabitants are thought to have subscribed to the radical Khawarij ideology.[8] During the Second Fitna, a renowned Khariji commander named Qatari ibn al-Fuja'a, who was described as the most popular and powerful Khariji leader,[9] led the Azariqa, a sub-sect of the Khawarij, in to numerous battles.[10] He held the title of Amir al-Mu'minin and ruled over the radical Azariqa movement for more than 10 years.[11] Born in Al Khuwayr in Qatar,[12] he also minted the first known Kharjite coins, the earliest of which dated to 688 or 689.[10] The historic flag flown by Qatar was plain red, in correspondence with the red banner traditionally used by the Kharjite Muslims.[13]
At a tertiary level of education Islamic Studies is taught at Qatar University, and at Hamad Bin Khalifa University's (HBKU) Faculty of Islamic Studies where a master's degree is offered. Sheikha Moza bint Nasser, the consort of the Father Emir and mother of current Emir, is the most notable graduate.[14]
Education City is also home to the Center for Islamic Legislation and Ethics [CILE], a think tank founded in 2012 and headed by Swiss political philosopher Professor Tariq Ramadan, of Oxford University.[15]
Islam's role in scientific discovery has also been an area of interest for the Qatar Foundation, and recently, the Society for Muslim Scientists was established with prominent members. In 2010, the joint venture between Bloomsbury Publishing and Qatar Foundation began, which saw them publish the book, ‘Science in Islam’.[16]
Qatar's religious ministry uses the Fanar, Qatar Islamic Cultural Center as an outreach center for Islam. Fanar Culture Center is involved in several social, religious and educational activities. In addition to housing one of the largest mosques in Qatar, the center also publishes religious studies and provides lessons in Arabic and Islam. Among Fanar's facilities is a library with Islamic literature and manuscripts.[17]
Sunnis account for the majority of Qatar's Muslim population at upwards of 90%.[18] Most Sunnis adhere to the Salafi interpretation of Islam. The country's state mosque is Imam Muhammad ibn Abd al-Wahhab Mosque, which was named in honor of the Salafi Muhammad ibn Abd al-Wahhab of the Najd.[19]
Shiites comprise around 10% of Qatar's Muslim population.[20] Several of Qatar's most notable merchant families have historically been Shia. Qatari Shiites are granted religious liberty and some have held government positions.[21] In contrast to the Shiites in nearby Bahrain, the Qatari Shiites have an identical dress, dialect and culture to Qatari Sunnis.[22] However, there have been a small amount of societal conflicts between Shiites and Sunnis within the country. One notable instance is the attempted demolition of a Shia cemetery near Doha in 2011 by a group of Wahhabi extremists allegedly affiliated with Qatar's Islamic ministry. Upon receiving news of this event, The Emir of Qatar Hamad bin Khalifa condemned the attempt and attended a Shia funeral as a sign of respect.[21]
Ramadan, the ninth and most revered month of the Islamic calendar, holds profound significance for Muslims worldwide. This period is characterized by the obligatory observation of fasting (sawm), wherein adherents abstain from consuming food and beverages from dawn until dusk. In Qatar, the commencement and culmination of Ramadan are determined by the Moon Sighting Committee within the Ministry of Awqaf and Islamic Affairs. This committee observes the crescent moon, signaling both the conclusion of Ramadan and the onset of Eid al-Fitr, the festival of breaking the fast. The cyclic nature of the lunar Islamic calendar, with months alternating between 29 and 30 days in length, shifts its start date approximately ten days earlier each year.[23]
Preceding the commencement of fasting, Qataris engage in preparatory rituals and communal gatherings, exemplified by the observance of Sha'ban, the month prior to Ramadan, with al naflah festivities. Families share traditional meals such as harees and tharid with neighbors and the less fortunate. During Ramadan, Qatar's cities are adorned with festive decorations and host several pre-fasting celebrations. Hotels, restaurants, and cultural venues hold special events and offer promotions.[23]
The daily fast commences at sunrise, following the consumption of suhur, the pre-dawn meal designed to sustain individuals throughout the day. Iftar is the meal marking the fast's conclusion at sunset and typically begins with the consumption of dates. This is accompanied by the traditional firing of a Ramadan cannon, a practice steeped in historical significance. This tradition, continuing to this day in Qatar, is broadcast live on national television and can be observed at various locations such as Souq Waqif, Katara Cultural Village and Imam Muhammad ibn Abd al-Wahhab Mosque. In the hours following iftar, the city bustles with activity as businesses and cultural venues reopen after daytime closures. Tarawih prayers are held in mosques following the evening prayer (Isha) to complete the recitation of the Qur'an by the conclusion of Ramadan.[23]
In the past, al-musaharati roamed the farjan (neighborhoods) during the month of Ramadan, beating his drum to wake people up for suhur.[24] This drumming would be accompanied by Islamic chants, such as "Wake up sleeper to worship the creator." Once common in the country, this tradition is rarely practiced nowadays, though there has been a revival in recent years.[25]
Eid festivities in Qatar take place during significant dates in the Islamic lunar calendar. The two key holidays are Eid al-Fitr and Eid al-Adha. Eid al-Fitr, which means the "festivity of breaking the fast", takes place on the first day of the tenth month post-Ramadan. This event denotes the conclusion of fasting and promotes philanthropy, with Qatari households graciously donating to various causes. This nationwide holiday witnesses day-time closures of educational institutions, offices, and commercial establishments. Lively exhibitions and participatory happenings take place at shopping centers and public arenas.[26] The inaugural Eid Al-Fitr Festival, organized by Qatar Tourism, was launched on 4 May 2022 and lasted for three days. Celebrations were held on the Doha Corniche featuring performances from Qatari and Arab musicians. It is estimated that about 10,000 to 15,000 spectators attended the festivities each day.[27]
Eid al-Adha, known as the "celebration of sacrifice", aligns with the conclusion of Hajj, the pilgrimage to Mecca. This solemn event, observed on the tenth day of Dhu al-Hijja, commemorates the narrative of Prophet Ibrahim's sacrificial act. Families convene for prayers and feasts, echoing the essence of unity and devotion portrayed in the Quranic narrative. Traditional customs entail the dispensation of meat from sacrificial beasts to kinfolk and the underprivileged.[26]
Throughout Eid festivities, children eagerly traverse neighborhoods, exuberantly exchanging greetings and collecting their "Eidiyah" – a customary monetary gift. This treasured practice heightens the festive ambiance as youngsters recite folk songs and phrases while going door to door. Eid salutations like "Eid Mubarak" and "Eid Saeed" impart blessings and joy, while "Kul 'am wa enta bi-khair" extends wishes for robust health and prosperity.[26]
Haya Baya is a regional tradition dating back several centuries that is practiced by girls aged 8 to 12 years old on the Day of Arafah, the ninth day of Dhu al-Hijja in the Islamic calendar, which precedes Eid al-Adha. It is named after Dracaena trifasciata, commonly known as the snake plant in English and hayya bayya in Qatar,[28] alternatively spelled hia bia.[29] In Bedouin society, while young boys were traditionally engaged in manual labor and slaughtering animals in the months leading up to Eid al-Adha, such work was not expected of young girls; thus, they used their time to take care of and nurture plants, particularly the snake plant, but could also include grains like wheat and barley. These plants would be grown in small wicker baskets made of palm fronds. These baskets were nurtured and grown for about eight days or more, starting from the first day of Dhu al-Hijja. They would then be tossed into the sea at sunset on the Day of Arafah, symbolizing the larger sacrifices associated with Eid al-Adha.[28]
During this ceremonial sacrifice, the girls dress in traditional attire, such as the al bakhnaq embroidered with zari thread, and perform songs specific to the occasion, such as praying to God to make their Eid joyous and for the safe return of pilgrims from Hajj. This historically provided an alternative form of participation in the festive aspects of Eid al-Adha for girls. The practice continues to be promoted and practiced by cultural institutions.[28]
Education City Mosque is renowned for its architecture which is adorned with Arabic calligraphy. It has a worshiper capacity of 1,800 in its main prayer hall and 1,000 in its courtyard.[30]
The Museum of Islamic Art, Doha, built in 2008, was inspired by Islamic architecture.[31] The Museum of Islamic Art represents Islamic art from three continents over 1,400 years.[32] Its collection includes metal work, ceramics, jewelry, wood work, textiles, and glass obtained from three continents and dating from the 7th to the 20th century.[33]
The Sheikh Abdullah Al Ansari Complex for the Holy Quran and Science was opened over a 5,000 square meter area in Hazm Al Markhiya, Doha in 2014. Containing many religious and literary works, the complex hosts the Qatari Calendar House, the Center for Islamic Studies, and the Sheikh Al-Ansari Library. It was named after the founder of the Qatari Almanac, which served as an important guide for Muslims all over the Persian Gulf since its first publication in the 1950s.[34]
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