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Book of Isaiah, chapter 51 From Wikipedia, the free encyclopedia
Isaiah 51 is the fifty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon. This chapter expresses the consolation of the Lord offered to the people of Israel.
Isaiah 51 | |
---|---|
Book | Book of Isaiah |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 5 |
Category | Latter Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 23 |
The original text was written in the Hebrew language. This chapter is divided into 23 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[1]
Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BCE or later):[2]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century).[3]
The parashah sections listed here are based on the Aleppo Codex.[4] Isaiah 51 is a part of the Consolations (Isaiah 40–66). {P}: open parashah; {S}: closed parashah.
Cross reference: Matthew 3:9
Sarah is mentioned alongside Abraham; Abraham is described as "the rock from which you [the Israelites] were hewn" and Sarah is described as "the hole of the pit from which you were dug",[7] the latter being a reference to her maternal womb. Abraham was called when he was alone i.e. childless.[8]
Cross reference: Ezekiel 33:24
A part of this verse is referred to by Jesus Christ as recorded in Matthew 24:35:
A part of this verse is referred to by Jesus Christ as recorded in Matthew 5:11:
Verse 9:
Repeated in verse 17:
John Skinner, in the Cambridge Bible for Schools and Colleges, says it is "difficult to decide" whether the words in verse 9 are addressed to the Lord "by the prophet himself, or by the community of true Israelites". Skinner presents verses 9-10 as a prayer for divine intervention and verses 12-16 as "the divine answer to this prayer".[16]
The reference to Rahab is to Egypt, not to the Rahab associated with the Israelites' capture of Jericho in Joshua 2:1–24. Use of the name as a symbol for Egypt "rests on the conception of a conflict in days long past between Jehovah and the monsters called Rahab and the Dragon".[16] In Psalm 89, the Lord "rules the raging of the sea" and "breaks Rahab in pieces".[17]
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