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Book of Ezekiel, chapter 21 From Wikipedia, the free encyclopedia
Ezekiel 21 is the twenty-first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In chapters 20 to 24 there are "further predictions regarding the fall of Jerusalem",[1] and this chapter also includes a prophecy against the Ammonites.
Ezekiel 21 | |
---|---|
Book | Book of Ezekiel |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 7 |
Category | Latter Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 26 |
The original text of this chapter is written in the Hebrew language. This chapter is divided into 32 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[2]
There is also a translation into Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century).[3][a]
As in Ezekiel 12:17–20, "Ezekiel is instructed in to act out the response to YHWH's actions, in this case moaning pitifully in order to provoke the people's curiosity and so provide further opportunity to warn them of the coming disaster".[6]
The signpost represented the decision then faced by Nebuchadrezzar, king of Babylon, regarding which of these two capitals to attack.[6]
Three methods of divination are noted: Biblical scholar Julie Galambush comments that "the arrows apparently functioned like lots, first labelled and then shaken together in a quiver, after which one was drawn out"; teraphim (images) were also used in Canaan and Israel (see Genesis 31:19, 1 Samuel 19:13–16 and Hosea 3:4); hepatoscopy, divination based on the analysis of sheep livers, was widespread in the ancient Near East.[6]
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