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2001 novel by W. G. Sebald From Wikipedia, the free encyclopedia
Austerlitz is a 2001 novel by the German writer W. G. Sebald. It was Sebald's final novel. The book received the National Book Critics Circle Award.
| |
| Author | W. G. Sebald |
|---|---|
| Translator | Anthea Bell |
| Cover artist | Andy Carpenter |
| Language | German |
| Genre | Historical novel |
| Publisher | C. Hanser |
Publication date | 6 November 2001 |
| Publication place | Germany |
| Media type | Print (Hardback & Paperback) |
| Pages | 416 |
| ISBN | 3-446-19986-1 |
| OCLC | 46380518 |
Jacques Austerlitz, the main character in the book, is an architectural historian who encounters and befriends the solitary narrator in Antwerp during the 1960s. Gradually, we come to understand his life history. He arrived in Britain during the summer of 1939 as an infant refugee on a kindertransport from a Czechoslovakia threatened by Hitler's Nazis. He was adopted by an elderly Welsh Nonconformist preacher and his sickly wife and spent his childhood near Bala, Gwynedd,[1] before attending a minor public school. His foster parents died, and Austerlitz learned something of his background. After school, he attended Oriel College, Oxford and became an academic drawn to (and began his research in) European architecture. After a nervous breakdown, Austerlitz visited Prague, where he met a close friend of his lost parents, Vera, who often took care of "Jacquot" when his parents were away. As he speaks with her, memories return, including French and Czech expressions she taught him. The elderly lady tells him the fate of his mother, an actress and opera singer who was deported to Theresienstadt concentration camp. From Prague, Austerlitz travels to Theriesenstadt, and after returning to England via train, with an emotionally difficult journey through Germany, manages to obtain a 14-minute video compilation of highlights from Theresienstadt. Ein Dokumentarfilm aus dem jüdischen Siedlungsgebiet, the 1944 Nazi propaganda film, in which he believes he recognizes his mother. Vera, however, dismisses the woman from the documentary. Instead, she confirms the identity of Austerlitz's mother in a photograph of an anonymous actress, which Austerlitz found in the Prague theatrical archives.
The novel shifts to contemporary Paris as Austerlitz seeks out any remaining evidence about his father's fate. He meets up with the narrator and tells him of his first sojourn in Paris in 1959 when he suffered his first nervous breakdown and was hospitalized; Marie de Verneuil, a young Frenchwoman with whom he became acquainted in the library, helps nurse him back to health. Sebald explores the ways in which collections of records, such as the Bibliothèque nationale de France or National Library of France, entomb memories. During the novel the reader is taken on a guided tour of a lost European civilization: a world of fortresses, railway stations, concentration camps and libraries.
Sebald saw a programme on BBC television about the Kindertransport entitled Whatever Happened to Susi? In 1939, 3-year-old twins Lotte and Susi Bechhöfer arrived in London on a Kindertransport evacuating Jewish children from Germany. Adopted by a childless Welsh minister and his wife, they were given a new identity to erase all traces of their previous existence. Only fifty years later, after Lotte's death from a brain tumour at the age of 35, did Susi Bechhöfer discover that their parents were Rosa Bechhöfer, a young Jewish woman who was murdered in the gas chambers of Auschwitz, and Otto Hald, a soldier in Hitler's army. The discovery of her real identity propels Susi on a painful and courageous quest in search of her past and the surviving members of her natural family. In the course of her search, she confronts dark secrets from her own past and urgently needs to reappraise her life. In 1999, Susi published a memoir, Rosa's Child: One Woman's Search for Her Past and a film has been made from it titled Susi's Story. Sebald told Joseph Cuomo in an interview that he tried to obtain a copy of the BBC programme, but the BBC would not release it.[2]
At the conclusion of the book the narrator takes from his rucksack a copy of Dan Jacobson's Heshel's Kingdom, an account of his journey in the 1990s to Lithuania in search of traces of his grandfather Heshel's world. The Orthodox rabbi Heshel Melamed's sudden death in 1919 had provided an opportunity for his widow and nine children to leave Lithuania for South Africa, which, in light of events two decades later, had been a gift of life. "On his travels in Lithuania Jacobson finds scarcely any trace of his forebears, only signs everywhere of the annihilation from which Heshel's weak heart had preserved his immediate family when it stopped beating."[3]
Formally, the novel is notable because of its lack of paragraphing, a digressive style, the blending of fact and fiction and very long and complex sentences. One such sentence runs to seven and a half pages and combines the history and description of Theresienstadt. It is prompted by Austerlitz's having read the major 1995 study of the ghetto, Theresienstadt 1941–1945: Das Antlitz einer Zwangsgemeinschaft by H. G. Adler, and recounting it to the narrator as they are walking around London, from St Clement's Hospital where Austerlitz had been admitted in 1993 after his arrival at Liverpool Street on his return from Prague.
Mysterious and evocative photographs are also scattered throughout the book, enhancing the melancholy message of the text. Many of these features characterize Sebald's other works of fiction, including The Emigrants, The Rings of Saturn and Vertigo.
Austerlitz tells his story to the narrator between 1967 and 1997. They first meet in Antwerp, and then in a few other places in Belgium (they take a ferry together back to England from Terneuzen, in the Netherlands). Between 1967 and 1975, they meet regularly in Bloomsbury, London, where Austerlitz works as an art historian and teacher; the narrator studies in England and travels to London by train. They lose touch after the narrator returns to Germany: he surmises that perhaps Austerlitz does not like to write letters to Germany. They meet again in December 1996, in the Great Eastern Hotel, London; the narrator has returned to England and has traveled to London to visit an eye doctor, running into Austerlitz by chance. They talk until late, then meet the next day in Greenwich.
A broad and pervasive theme of the novel is the metaphor of water as time, a metaphor which helps explain two (arguably three) appearances of Noah's Ark in the novel: the first a golden picture (reproduced on page 43 of the text) in the Freemasons' temple of the Great Eastern Hotel, London; the second a toy Noah's Ark in the hermetically sealed billiards room of Iver Grove, a then abandoned estate on the outskirts of postwar Oxford (later home to Tom Stoppard); and the third (arguably) the new Bibliothèque Nationale in Paris.[4]
The novel mentions and expands upon several locations in detail, including:
Upon release, Austerlitz was generally well-received among the British press. The Daily Telegraph reported on reviews from several publications with a rating scale for the novel out of "Love It", "Pretty Good", "Ok", and "Rubbish": Daily Telegraph, Times, Independent, Sunday Telegraph, Observer, Sunday Times, Spectator, and Literary Review reviews under "Love It" and Guardian and Independent On Sunday reviews under "Pretty Good".[5][6] According to Book Marks, based on American publications, the book received "positive" reviews based on five critic reviews with one being "rave" and three being "positive" and one being "mixed".[7]
In the United States, Austerlitz won the 2001 National Book Critics Circle Award for fiction[8] and the 2001 Salon Book Award.[9] In the UK, the book won the 2002 Independent Foreign Fiction Prize[10] and the 2002 Jewish Quarterly-Wingate Literary Prize.[11] Anthea Bell won the 2002 Helen and Kurt Wolff Translator's Prize, awarded by the Goethe-Institut Chicago, for her translation of Austerlitz into English.[12]
In 2019, it was ranked 5th on The Guardian's list of the 100 best books of the 21st century.[13] The New York Times Book Review named it the 8th best book of the 21st century.[14]
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