Pappus of Alexandria
4th century Greek mathematician From Wikipedia, the free encyclopedia
4th century Greek mathematician From Wikipedia, the free encyclopedia
Pappus of Alexandria (/ˈpæpəs/; Greek: Πάππος ὁ Ἀλεξανδρεύς; c. 290 – c. 350 AD) was a Greek mathematician of late antiquity known for his Synagoge (Συναγωγή) or Collection (c. 340),[1] and for Pappus's hexagon theorem in projective geometry. Almost nothing is known about his life except for what can be found in his own writings, many of which are lost. Pappus apparently lived in Alexandria, where he worked as a mathematics teacher to higher level students, such one named Hermodorus.[2]
The Collection, his best-known work, is a compendium of mathematics in eight volumes, the bulk of which survives. It covers a wide range of topics that were part of the ancient mathematics curriculum, including geometry, astronomy, and mechanics.[1]
Pappus was active in a period generally considered one of stagnation in mathematical studies, where he stands out as a remarkable exception.[3] In many respects, his fate strikingly resembles that of Diophantus', originally of limited importance but becoming very influential in the late Renaissance and Early Modern periods.
In his surviving writings, Pappus gives no indication of the date of the authors whose works he makes use of, or of the time (but see below) when he himself wrote. If no other date information were available, all that could be known would be that he was later than Ptolemy (died c. 168 AD), whom he quotes, and earlier than Proclus (born c. 411), who quotes him.[3]
The 10th century Suda states that Pappus was of the same age as Theon of Alexandria, who was active in the reign of Emperor Theodosius I (372–395).[4] A different date is given by a marginal note to a late 10th-century manuscript[3] (a copy of a chronological table by the same Theon), which states, next to an entry on Emperor Diocletian (reigned 284–305), that "at that time wrote Pappus".[5]
However, a verifiable date comes from the dating of a solar eclipse mentioned by Pappus himself. In his commentary on the Almagest he calculates "the place and time of conjunction which gave rise to the eclipse in Tybi in 1068 after Nabonassar". This works out as 18 October 320, and so Pappus must have been active around 320.[2]
The great work of Pappus, in eight books and titled Synagoge or Collection, has not survived in complete form: the first book is lost, and the rest have suffered considerably. The Suda enumerates other works of Pappus: Χωρογραφία οἰκουμενική (Chorographia oikoumenike or Description of the Inhabited World), commentary on the four books of Ptolemy's Almagest, Ποταμοὺς τοὺς ἐν Λιβύῃ (The Rivers in Libya), and Ὀνειροκριτικά (The Interpretation of Dreams).[4] Pappus himself mentions another commentary of his own on the Ἀνάλημμα (Analemma) of Diodorus of Alexandria. Pappus also wrote commentaries on Euclid's Elements (of which fragments are preserved in Proclus and the Scholia, while that on the tenth Book has been found in an Arabic manuscript), and on Ptolemy's Ἁρμονικά (Harmonika).[3]
Federico Commandino translated the Collection of Pappus into Latin in 1588. The German classicist and mathematical historian Friedrich Hultsch (1833–1908) published a definitive three-volume presentation of Commandino's translation with both the Greek and Latin versions (Berlin, 1875–1878). Using Hultsch's work, the Belgian mathematical historian Paul ver Eecke was the first to publish a translation of the Collection into a modern European language; his two-volume, French translation has the title Pappus d'Alexandrie. La Collection Mathématique. (Paris and Bruges, 1933).[6]
The characteristics of Pappus's Collection are that it contains an account, systematically arranged, of the most important results obtained by his predecessors, and, secondly, notes explanatory of, or extending, previous discoveries. These discoveries form, in fact, a text upon which Pappus enlarges discursively. Heath considered the systematic introductions to the various books as valuable, for they set forth clearly an outline of the contents and the general scope of the subjects to be treated. From these introductions one can judge of the style of Pappus's writing, which is excellent and even elegant the moment he is free from the shackles of mathematical formulae and expressions. Heath also found his characteristic exactness made his Collection "a most admirable substitute for the texts of the many valuable treatises of earlier mathematicians of which time has deprived us".[3]
The surviving portions of Collection can be summarized as follows.[7]
Book I has been completely lost. We can only conjecture that the lost Book I, like Book II, was concerned with arithmetic due to Book III being clearly introduced as beginning a new subject.[3]
The whole of Book II (the former part of which is lost, the existing fragment beginning in the middle of the 14th proposition)[3] discusses a method of multiplication from an unnamed book by Apollonius of Perga. The final propositions deal with multiplying together the numerical values of Greek letters in two lines of poetry, producing two very large numbers approximately equal to 2×1054 and 2×1038.[8]
Book III contains geometrical problems, plane and solid. It may be divided into five sections:[3]
Of Book IV the title and preface have been lost, so that the program has to be gathered from the book itself. At the beginning is the well-known generalization of Euclid I.47 (Pappus's area theorem), then follow various theorems on the circle, leading up to the problem of the construction of a circle which shall circumscribe three given circles, touching each other two and two. This and several other propositions on contact, e.g. cases of circles touching one another and inscribed in the figure made of three semicircles and known as arbelos ("shoemakers knife") form the first division of the book; Pappus turns then to a consideration of certain properties of Archimedes's spiral, the conchoid of Nicomedes (already mentioned in Book I as supplying a method of doubling the cube), and the curve discovered most probably by Hippias of Elis about 420 BC, and known by the name, τετραγωνισμός, or quadratrix. Proposition 30 describes the construction of a curve of double curvature called by Pappus the helix on a sphere; it is described by a point moving uniformly along the arc of a great circle, which itself turns about its diameter uniformly, the point describing a quadrant and the great circle a complete revolution in the same time. The area of the surface included between this curve and its base is found – the first known instance of a quadrature of a curved surface. The rest of the book treats of the trisection of an angle, and the solution of more general problems of the same kind by means of the quadratrix and spiral. In one solution of the former problem is the first recorded use of the property of a conic (a hyperbola) with reference to the focus and directrix.[10]
In Book V, after an interesting preface concerning regular polygons, and containing remarks upon the hexagonal form of the cells of honeycombs, Pappus addresses himself to the comparison of the areas of different plane figures which have all the same perimeter (following Zenodorus's treatise on this subject), and of the volumes of different solid figures which have all the same superficial area, and, lastly, a comparison of the five regular solids of Plato. Incidentally Pappus describes the thirteen other polyhedra bounded by equilateral and equiangular but not similar polygons, discovered by Archimedes, and finds, by a method recalling that of Archimedes, the surface and volume of a sphere.[10]
According to the preface, Book VI is intended to resolve difficulties occurring in the so-called "Lesser Astronomical Works" (Μικρὸς Ἀστρονομούμενος), i.e. works other than the Almagest. It accordingly comments on the Sphaerica of Theodosius, the Moving Sphere of Autolycus, Theodosius's book on Day and Night, the treatise of Aristarchus On the Size and Distances of the Sun and Moon, and Euclid's Optics and Phaenomena.[10]
Since Michel Chasles cited this book of Pappus in his history of geometric methods,[11] it has become the object of considerable attention.
The preface of Book VII explains the terms analysis and synthesis, and the distinction between theorem and problem. Pappus then enumerates works of Euclid, Apollonius, Aristaeus and Eratosthenes, thirty-three books in all, the substance of which he intends to give, with the lemmas necessary for their elucidation. With the mention of the Porisms of Euclid we have an account of the relation of porism to theorem and problem. In the same preface is included (a) the famous problem known by Pappus's name, often enunciated thus: Having given a number of straight lines, to find the geometric locus of a point such that the lengths of the perpendiculars upon, or (more generally) the lines drawn from it obliquely at given inclinations to, the given lines satisfy the condition that the product of certain of them may bear a constant ratio to the product of the remaining ones; (Pappus does not express it in this form but by means of composition of ratios, saying that if the ratio is given which is compounded of the ratios of pairs one of one set and one of another of the lines so drawn, and of the ratio of the odd one, if any, to a given straight line, the point will lie on a curve given in position); (b) the theorems which were rediscovered by and named after Paul Guldin, but appear to have been discovered by Pappus himself.[10]
Book VII also contains
Chasles's citation of Pappus was repeated by Wilhelm Blaschke[13] and Dirk Struik.[14] In Cambridge, England, John J. Milne gave readers the benefit of his reading of Pappus.[15] In 1985 Alexander Jones wrote his thesis at Brown University on the subject. A revised form of his translation and commentary was published by Springer-Verlag the following year. Jones succeeds in showing how Pappus manipulated the complete quadrangle, used the relation of projective harmonic conjugates, and displayed an awareness of cross-ratios of points and lines. Furthermore, the concept of pole and polar is revealed as a lemma in Book VII.[16]
Book VIII principally treats mechanics, the properties of the center of gravity, and some mechanical powers. Interspersed are some propositions on pure geometry. Proposition 14 shows how to draw an ellipse through five given points, and Prop. 15 gives a simple construction for the axes of an ellipse when a pair of conjugate diameters are given.[10]
Pappus's Collection was virtually unknown to the Arabs and medieval Europeans, but exerted great influence on 17th-century mathematics after being translated to Latin by Federico Commandino.[17] Diophantus's Arithmetica and Pappus's Collection were the two major sources of Viète's Isagoge in artem analyticam (1591).[18] The Pappus's problem and its generalization led Descartes to the development of analytic geometry.[19] Fermat also developed his version of analytic geometry and his method of Maxima and Minima from Pappus's summaries of Apollonius's lost works Plane Loci and On Determinate Section.[20] Other mathematicians influenced by Pappus were Pacioli, da Vinci, Kepler, van Roomen, Pascal, Newton, Bernoulli, Euler, Gauss, Gergonne, Steiner and Poncelet.[21]
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