Unlike most gods and goddesses in polytheistic religions, monotheistic deities have traditionally been portrayed in their mythologies as commanding war in order to spread religion. (The intimate connection between "holy war" and the "one true god" belief of monotheism has been noted by many scholars, including Jonathan Kirsch in his book God Against The Gods: The History of the War Between Monotheism and Polytheism and Joseph Campbell in The Masks of God, Vol. 3: Occidental Mythology.)[1][2]
Boryet, Kipsigis Death-wielding god of war. Boryet (also luket) is the act of war. Death (Me'et) is observed as a consequence of war. War is thus personified as such.
Ghanaian
Akan
Tano, God of War and Strife for the Akan, and additionally God of Thunder for the Northern Akan peoples, such as the Asante
Nkunim - The deity of victory in war, called upon by warriors for victory and protection in battle.
Sakumo - The deity of war and duels, guardian of the Ga tribe.
Balto-Slavic
Baltic
Kara Māte, Latvian goddess of war
Kauriraris, Lithuanian god of war and war steeds
Junda, Lithuanian goddess of war
Perkūnas, god of thunder and lightning, associated with war
Slavic
Jarovit, god of vegetation, fertility, and spring, also associated with war and harvest
Perun, god of thunder and lightning, associated with war
Hera, in the Illiad she has a martial character and fights (and wins) against Artemis; however, this warlike aspect of her appears nowhere else in the surviving corpus, suggesting it was dropped early on
Aring Sinukûan: the Kapampangan solar deity governing war and death. He taught early humans metallurgy, woodcutting, rice cultivation, and warfare[10]
Apolake: the Tagalog god of the sun and warriors[11]
Sidapa: another Tagalog god of war, he specifically settles conflicts among mortals[12]
Doce Pares: From the Spanish "Twelve Pairs", they are a group of twelve young Tagalog men who went on a quest to retrieve the Golden Calf of Mount Banahaw, together with José Rizal as a culture hero. They are said to return as giants, bearing the Golden Calf, to aid mankind in war.[13]
Lumalayag: the Tagbanwa spirits who challenge and fight the Salakap, spirits of plague and sickness.[15]
Talagbusao: the bloodthirsty Bukidnon god of war.[8]
Pamdiya: the Manobo gods who initiate and preside over war.[8]
Darago: the Bagobo god of warriors, whose consort is Mandarangan.[16]
Mandarangan: the Bagobo war deity married to Darago and resides at the top of Mount Apo. Human sacrifices made to him are rewarded with health, valour in war, and success in the pursuit of wealth.[16]
Vietnamese
Trần Hưng Đạo, Vietnamese god of exorcism and the god of war.
Độc Cước, the protector of coastal settlements. Legend has it that he split himself in two with his axe, each half guards coastal villages against sea ogres.
Panthoibi, goddess of war, love, courage and longevity.
Tamil
Korravai, also spelled Kotravai, is the goddess of war and victory in the Tamil tradition. She is also the mother goddess and the goddess of fertility, agriculture, and hunters.
Huitzilopochtli, god of will, authority, war, conflict, light, victory, heroic deeds, and sun; patron of the polar south, often compels Tlaloc to bring about rain
Mixcoatl, god of battle, hunting, civilisation, and stars
Tlaloc, god of thunder, rain, fertility, child sacrifice, drought, and storms; sometimes associated with the south
Xipe-Totec patron of war, agriculture, vegetation, creation, fertility; patron of diseases, pubescent development, rebirth, hunting, trades, human sacrifice, chores, spring, and cardinal east
Tezcatlipoca, god of night, darkness, lunar light, creation, providence, power, disorder-disarray, destruction, beauty, tricks, merriment, uninhibited sexuality, deception, virility, mystery, polar north, and winter; also a chthonic deity
Xiuhtecuhtli, god of fire, old age, daytime, kingship, the hearth, warmth, chronicles of time, and renewal
Mayan
Tohil, god associated with fire, the sun, rain, mountains, and war
Buluc Chabtan, Mayan god of war, violence and gambling.
Cahill, Suzanne E. (18 July 2013). "Sublimation in Medieval China: The Case of the Mysterious Woman of the Nine Heavens". Journal of Chinese Religions. 20 (1): 91–102. doi:10.1179/073776992805307692.
Mojares, R. B. (1974). Philippine Quarterly of Culture and Society Vol. 2, No. 3: The Myth of the Sleeping Hero: Three Philippine Cases. University of San Carlos Publications.