張爾昌(Gladstone Charles Fletcher Porteous,1874年—1944年11月),是一位澳洲籍新教傳教士,於1904年被中國內地會派往中國雲南傳教。他是一位專業《聖經》譯者,設計了彝語北部方言的拼音字母,並將《新約聖經》譯成數個中國方言版本。[1][2][3][4][5]
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張爾昌原名格拉德斯通·查爾斯·弗萊徹·波蒂厄斯(Gladstone Charles Fletcher Porteous),在澳洲維省的卡根漢姆鎮(Carngham)的一個英國移民家庭出生。他的父親約翰·鄧普西-波蒂厄斯(John Dempsey-Porteous)是攜妻帶子從蘇格蘭格拉斯哥遷來的。[6]
張爾昌青年時加入了英國內地會,並在位於墨爾本郊區里奇蒙的里霍博斯傳教士學院(Rehoboth Missionary College)接受培訓。之後,張爾昌受內地會派遣,於1904年10月抵達廣州。於1906年,被內地會指派到雲南武定縣灑普山傳教,張爾昌於大約1915年抵達灑普山。在此期間,張爾昌一邊學習中文,一邊憑藉着醫學知識和帶來的醫學儀器,爲當地苗人治病。[7]他的朋友們都稱張爾昌為「格拉迪」波蒂厄斯("Gladdie" Porteous)。[8]
1920年,張爾昌從灑普山輾轉到祿勸縣撒營盤鎮的撒老塢村(又叫撒老烏或上羅婺),創辦了納蘇頗(彝族的一支)教會撒老塢總堂(也叫撒老烏總堂)。在撒老塢期間,張爾昌學會一口流利的納蘇頗彝語。在苗人信徒李發獻等人協助下,張爾昌利用柏格理苗文字母,創製了一套柏格理彝文(也叫黑彝文),並將《聖經·新約》全書翻譯成此種彝文,供納蘇頗彝族教會使用。而後他又翻譯了幾首讚美詩。[9]
後來,張爾昌和米妮·波蒂厄斯(Minnie Porteous)結婚,並育有三名子女:露絲·凱瑟琳(Ruth Catherine)、克莉絲汀·奧利弗(Christine Olive)和斯坦利·約翰(Stanley John,二戰期間在澳大利亞皇家空軍時戰死)。[10]
於1944年11月10日,70歲的張爾昌因斑疹傷寒病發,死於撒老塢,葬於撒老塢總堂旁。當地教會成員為他豎立了一塊墓碑,而其中的成員事後描述製作墓碑時的情況:
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「我們的父親去世時,一塊大石板被人們切開,而人們則透過使用令人筋疲力盡,但成效令人驚訝的磨石方法來將大石板的表面拋光。然後,牧師在大石板上鑿上由三種語言組成的碑文—英文、彝文和中文,而石頭則被豎立在這些基督徒的墳墓上。"[11]
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在張爾昌逝世時,已有約2萬名彝族人成為了新教徒。現在,約有4萬名彝族人是新教徒。[12]其墓碑在文化大革命時遭到破壞,而文革後當地人重新豎立了另一塊墓碑。[13][14]
Annual Report of the American Bible Society (American Bible Society, 1949) p. 133 "Gladstone Porteous – Mr. Porteous had completed the translation of the Nasu New Testament before Pearl Harbor and had it accepted by the China Bible House for publication. Only the first page of the manuscript was actually in the hands."
The Tai Race, Elder Brother of the Chinese, ed. William Clifton Dodd, Isabella Ruth Eakin Dodd (1996) "A call was sent out by Mr. Gladstone Porteous, from Wutingchow, Yunnan. It was addressed to 'The Presbyterian Laos Mission, Bangkok, Siam,' and in due time it came to me."
Among the Tribes in South-west China, Samuel R. Clarke (1984) p. 315 "Mr. Nicholls and Mr. and Mrs. Gladstone Porteous are kept very busy in the work. Difficulties many, and dangers not a few, beset the path. The Miao are low in the social scale. The landlords of their miserably barren farms are Chinese."
Marshall Broomhall The Jubilee Story of the China Inland Mission (China Inland Mission, 1915) p. 386 "In Yunnan Mr. Nicholls, who lost his wife in 1903, has had as colleagues Mr. and Mrs. Gladstone Porteous, Mr. G.E. Metcalf, and more recently Mr. and Mrs. Gowman."
高漫 - 華人基督教史人物辭典 (頁面存檔備份,存於互聯網檔案館) 撒普山在雲南府(今昆明市)以北,接近山區的一個村寨。1907年,郭秀峯教士(Arthur G. Nicholls)和張爾昌教士夫婦(Mr. & Mrs. Gladstone Porteous)在此地建立了
China's Millions (China Inland Mission, Council for North America, 1906) "Nichols has had a new worker, Mr. Gladstone Porteous, from Australia, join him in the work at the south gate during the quarter. Mr. Porteous is now studying the language there, and giving such help as he can in the work."
Lachlan Strahan Australia's China: Changing Perceptions from the 1930s to the 1990s. p. 111.
Elinor Violet May Cook, Fijian Diary, 1904–1906: A Young Australian Woman's Account, 1996, p. 189 "Gladdie – Gladstone Porteous was an old friend of the Cook family who shared with them keen interest in missions. He himself served with the China lnland Mission."
Joakim Enwall A Myth become Reality: History and Development of the Miao written language. Institute of Oriental Languages (Stockholm University, 1995) p. 241.
張爾昌簡介 雲南苗族基督教網 2010年8月13日 張爾昌(Gladstone Porteous 1874–1944). 英籍澳大利亞人,基督教內地會傳教士。1874年生於澳大利亞,1904年10月到中國傳教,先在廣州,1915年左右到 ... "
A Tribute from a Friend, quoted in biography of Gladstone Porteous by Ruth Porteous Bailey and Christine Porteous, in The Porteous Story, 1975, Porteous Associates.
撒營盤鎮人文地理 - 雲南政府官方網站[失效連結] 2007年11月29日 ... 祿勸彝族苗族自治縣撒營盤鎮數字鄉村新農村建設信息網 ... 回國,改革開放後,張爾昌夫婦和外籍外教士的子孫陸繼回到撒營盤鎮的撒老塢村委會,並與鎮 ...
- Annual report of the American Bible Society (American Bible Society, 1949), p. 133.
- Bailey, Ruth Porteous, and Porteous, Christine. Gladstone Porteous – China Missionary. In The Porteous Story, Porteous Associates, Kingston, Ontario, Canada, 1975), p. 190.
- Broomhall, Marshall. The Jubilee Story of the China Inland Mission. (China Inland Mission, 1915), p. 386.
- China's Millions (China Inland Mission, October 1904; 1906).
- Clarke, Samuel R. Among the Tribes in South-West China (China Inland Mission, 1911), p. 315.
- Cook, Elinor Violet May. Fijian diary, 1904–1906: A Young Australian Woman's Account (1996), p. 189.
- Enwall, Joakim. A myth becomes Reality: History and Development of the Miao Written Language (Institute of Oriental Languages, Stockholm University, 1995), p. 241.
- Lo, Jacqueline. Writing Home, Chinese Australian Perspectives (Centre for the Southern Chinese Diaspora, Division of Pacific and Asian History, The Australian National University, 2000), p. 39.
- Sang, Ye (ed.). China Candid: The People on the People's Republic (University of California Press, 2006), p. 212.
- Strahan, Lachlan. Australia's China: Changing Perceptions from the 1930s to the 1990s (Cambridge University Press, 1996), p. 111.