在十二世紀大衛一世國王(King David I)統治之後,蘇格蘭君主更適合被稱為斯科托諾曼人而非蓋爾人,因為他們更崇尚法國文化而非蘇格蘭本土文化。因此,法國的各類制度和社會價值觀念在蘇格蘭傳播開來,其中包括教會法。蘇格蘭的第一批城鎮名為伯格(burgh),它們正是在這一時期出現並發展的,同時,中古英語也傳播開來。但是,這些發展隨着諾爾斯-蓋爾西部地區的收購以及法國和英法貴族家族的蓋爾化而消失了。各種獨特的宗教和文化習俗的出現,促進了蘇格蘭的民族凝聚力。該時代末期,蘇格蘭經歷了「蓋爾復興」,確定了統一的蘇格蘭民族身份。到1286年,這些經濟,制度,文化,宗教和法律的發展使蘇格蘭與英格蘭和歐洲大陸鄰國更相似,儘管外界仍將蘇格蘭視為一個省,甚至將它當成野蠻的地方。在那一時期,蘇格蘭王國的政治界限與現代國家的界限已經非常相似了。
到十一世紀末,挪威王室接受凱斯尼斯(Caithness)是奧克尼伯爵(Earls of Orkney)從蘇格蘭國王那裏受封到的領地,儘管該領地的北歐特色在整個十三世紀都得以保留。 [30]13世紀初期,在蘇格蘭國王與奧克尼伯爵Harald Maddadson發生衝突時,Raghnall mac Gofraidh協助了國王,於是他被授予凱斯尼斯(Kaithness)的這一封地。
For Findláech, ri Alban, Annals of Ulster, s.a. 1020; Anderson (1922) vol. i, p. 551. For Máel Coluim, Annals of Tigernach, s.a. 1029; Anderson (1922) vol. i, p. 571. The Annals of Tigernach though styles Findláech merely Mormaer.
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