UThixo, kwisivumo sokholo oluseBhayibhileni nobuKristu, uyinto enye (ukukholelwa kuThixo omnye). Ngokukodwa, amaKristu aphinda afunda ukukholelwa kuThixo omnye ekukhanyeni ukuzalwa kukaKristu okuchazwe kwiTestamente Entsha . UThixo unguMntu wanaphakade owadala kwaye wagcina ihlabathi. uThixo ungaphaya kwamandla (uzimele geqe ngokupheleleyo yaye wahlukile kwindalo ebonakalayo) yaye unamandla (ihlabathi). [1] [2] Iimfundiso zobuKristu zokungena nokubandakanyeka kukaThixo nothando lwakhe ngoluntu aluyifaki inkolelo yokuba uThixo ukwimo enye nendalo iphela. [3]
Ukutolikwa kukaThixo kubuKristu bokuqala kwachazwa kwiiNcwadi zikaPawulos nakwizivumo zokholo zamaKristu okuqala [Nota 1] ezazivakalisa uThixo omnye nobuThixo bukaYesu phantse ngaxeshanye, njengakwiLeta yokuQala eya kwabaseKorinte ( iThemplethi:Passo biblico ): “Yaye eneneni, nangona kukho ekuthiwa bangoothixo emazulwini nasemhlabeni (kwanjengokuba kukho ‘oothixo’ abaninzi ‘neenkosi’ ezininzi), kuthi thina mnye uThixo, uYise eziphuma kuye zonke izinto. nathi ke sikuye; inye iNkosi, uYesu Kristu, ezingaye zonke izinto; [4] [5] [6] Oku kwaqalisa ukwahlula iinkolelo zamaKristu ngoThixo kwiimfundiso zamaYuda zelo xesha. [4]
Imfundiso yobuthixo yeempawu zikaThixo kunye nendalo iye yaxutyushwa ukususela ekuqaleni kobuKristu, kunye no-Irenaeus wabhala ngenkulungwane yesi-2 : "Ubukhulu bakhe abuswele nto, kodwa buqulethe zonke izinto." [7] Ngenkulungwane yesi-8, uYohane waseDamasko wadwelisa iimpawu ezilishumi elinesibhozo ezisamkelwa kakhulu namhlanje. [8] Ngokuthe ngcembe abefundisi bezakwalizwi bavelisa uludwe olucwangcisiweyo lwezo mpawu, ezinye zisekelwe kwiingcamango zeBhayibhile (ngokomzekelo, uMthandazo weNkosi, othi uBawo usemazulwini ), ezinye zisekelwe kwingqiqo yezakwalizwi. [9] [10] UBukumkani bukaThixo libinzana elibalaseleyo kwiincwadi zeVangeli. [11] [12]
Itestamente entsha uthetha ngokuphindaphindiweyo ngoYise, uNyana noMoya oyiNgcwele. Oku akuze kube "yitrideism" kwaye akuthethi ukuba oothixo abathathu. Imfundiso kaBathathu Emnye inokushwankathelwa ngolu hlobo: “UThixo Omnye ukwiZiqu Ezithathu neSiqu esinye, njengoThixo uYise, uNyana, uMoya Oyingcwele.” Uninzi lwamaKristu, bayayingqina le ngcamango njengesiseko sokholo lwabo.
Millard J. Erickson, Introducing Christian Doctrine, 2ª ed., 2001, pp. 87-88. ISBN 0-8010-2250-9 L. Berkhof, Systematic Theology, Banner of Truth, 1963, p.61.
David E. Aune (ed.), The Blackwell Companion to The New Testament, 2010, p. 424. ISBN 1-4051-0825-8 William A. Dyrness, Veli-Matti Kärkkäinen, Juan F. Martinez e Simon Chan, Global Dictionary of Theology, 2008, pp. 352-353. ISBN 0-8308-2454-5 Johannes Hirschberger, Historia de la Filosofía I, Barcellona:Herder 1977, p. 403.
Dictionary of Biblical Imagery curato da Leland Ryken, James C. Wilhoit e Tremper Longman III, 1998, pp. 478-479. ISBN 0-8308-1451-5 R.T. France, Divine Government: God's Kingship in the Gospel of Mark, 2003, pp. 1-3. ISBN 1-57383-244-8
Forse anche nei credi pre-paolini.