Западни свет

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Западни свет, познат и као Запад, првенствено се односи на различите нације и државе у регионима Аустралазије, западне и средње Европе, као и Северне Америке, уз дебату о томе да ли се источна Европа и Латинска Америка такође сматрају деловима Запада.^[4][5][6] Западни свет се такође назива Окцидент, за разлику од источног света познатог као Оријент.^[7]

Западни свет изведен из Сукоба цивилизација Самјуела Ф. Хантингтона:^[1] светлоплавом бојом су обојени Латинска Америка и православни свет, који се сматрају или делом Запада или као различите цивилизације блиско повезане са Западом.^[2][3]

Савремени западни свет у суштини обухвата нације и државе у којима се цивилизација или култура сматра западном^[8][9][10] — чије корене неки историчари вуку до грчко-римског света и хришћанства.^[11][12] У глобалном расколу север—југ, Запад је често у корелацији са глобалним севером.^[13][14] Историјска идеја о Европи као географском Западу појавила се у Грчкој у петом веку пре нове ере.^[15][16][17] Географски концепт Запада почео је да се обликује у 4. веку нове ере када је Константин Велики, први римски цар који је био хришћанин, поделио Римско царство између грчког истока и латинског запада. Источно римско царство, касније названо Византија, наставило се током једног миленијума, док је Западно римско царство трајало само око век и по. То је довело до тога да многи људи у западној Европи завиде Византији и да тамошње хришћане сматрају јеретицима.^[7] Године 1054. када је црква у Риму изопштила византијског патријарха, политичко-религијска подела између западне цркве и источне цркве кулминирала је Великим расколом.^[7][18] Иако су се пријатељски односи између два дела хришћанског света наставили још неко време, крсташки ратови су непријатељством учинили раскол коначним.^[19] Запад је током крсташких ратова покушао да заузме трговачке путеве ка Истоку и није успео, а уместо тога је открио Америку.^[20] После европске колонизације ових новооткривених земаља, појавила се идеја о западном свету, као наследнику латинског хришћанства.^[21]

У средњем веку, Европљани су термин „Запад” почели да користе за описивање Европе. Од 18. века, након европских истраживања, реч је коришћена за означавање региона света са европским насељима.^[22][23][24] У савремено доба, земље за које се сматра да сачињавају Запад разликују се према перспективи, а не према географској локацији. Државе попут Аустралије и Новог Зеланда, које се налазе на источној хемисфери, сматрају се делом модерне дефиниције западног света,^[25] пошто су ови региони и други слични њима били под значајним утицајем Британаца — који су произашли из колонизације и имиграције Европљана.^[26] Упркос томе што се налази на Далеком истоку, земље попут Јапана, у неким контекстима, сматрају се делом Запада јер су усклађене са идеалима демократије западног стила, док се за земље попут Кубе, која се налази на западној хемисфери, тврди да нису део Запада јер су у складу са идеалима комунизма.^[27] У зависности од контекста и историјског периода о коме је реч, на Русију се понекад гледало као на део Запада, а понекад на супротстављену њему.^[28][29][30] Упоредо са успоном Сједињених Америчких Држава као велике силе и развојем информационо-комуникационих технологија, САД су постале истакнутије у концептуализацији Запада.^[28]

Између 18. до средине 20. века, истакнуте земље на Западу, као што су САД, Канада, Бразил, Аргентина, Аустралија и Нови Зеланд, некада су биле замишљене као етнократије за белце.^[31][32][33] Расизам се наводи као фактор који доприноси западњачкој колонизацији Новог света, који данас чини велики део „географског” западног света.^[34][35] Почевши крајем 1960-их, одређени делови западног света постали су препознатљиви по својој разноликости због имиграције.^[36][37] Идеја „Запада” је током времена еволуирала од усмереног концепта до друштвено-политичког концепта који је био темпорализован и приказан као концепт будућности са представама о прогресу и модерности.^[28]

Види још

• Америка
• Американизација
• Англицизми
• Атлантизам
• Глобални север и глобални југ
• Западна култура
• Западна филозофија
• Западна хемисфера
• Западни езотеризам
• Источни свет
• Магреб
• Модел три света
• Монроова доктрина
• Први свет

Организације

• Г7
• Европска унија
• Европски економски простор
• НАТО

Референце

1. THE WORLD OF CIVILIZATIONS: POST-1990 scanned image Архивирано 12 март 2007 на сајту
2. Huntington, Samuel P. (1991). Clash of Civilizations (6th изд.). Washington, DC. стр. 38–39. ISBN 978-0-684-84441-1. „The origin of western civilization is usually dated to 700 or 800 AD. In general, researchers consider that it has three main components, in Europe, North America and Latin America. [...] However, Latin America has followed a quite different development path from Europe and North America. Although it is a scion of European civilization, it also incorporates more elements of indigenous American civilizations compared to those of North America and Europe. It also currently has had a more corporatist and authoritarian culture. Both Europe and North America felt the effects of Reformation and combination of Catholic and Protestant cultures. Historically, Latin America has been only Catholic, although this may be changing. [...] Latin America could be considered, or a sub-set, within Western civilization, or can also be considered a separate civilization, intimately related to the West, but divided as to whether it belongs with it.”
3. Huntington, Samuel P. (2. 8. 2011). The Clash of Civilizations and the Remaking of World Order. Simon & Schuster. стр. 151—154. ISBN 978-1451628975.CS1 одржавање: Формат датума (веза)
4. Stearns, Peter N. (2008). Western Civilization in World History (на језику: енглески). Routledge. стр. 88—95. ISBN 9781134374755.
5. „Is Eastern Europe part of the Western world?”. www.studycountry.com. Приступљено 2023-12-27.
6. Espinosa, Emilio Lamo de. „Is Latin America part of the West?”. Elcano Royal Institute (на језику: енглески). Приступљено 2023-12-27.
7. Shvili, Jason (26. 4. 2021). „The Western World”. worldatlas.com. Архивирано из оригинала 1. 10. 2022. г.CS1 одржавање: Формат датума (веза)
8. Hanson, Victor Davis (18. 12. 2007). Carnage and Culture: Landmark Battles in the Rise to Western Power (на језику: енглески). Knopf Doubleday Publishing Group. ISBN 978-0-307-42518-8. „the term "Western" — refer to the culture of classical antiquity that arose in Greece and Rome; survived the collapse of the Roman Empire; spread to western and northern Europe; then during the great periods of exploration and colonization of the fifteenth through nineteenth centuries expanded to the Americas, Australia and areas of Asia and Africa; and now exercises global political, economic, cultural, and military power far greater than the size of its territory or population might otherwise suggest.”CS1 одржавање: Формат датума (веза)
9. Spielvogel, Jackson J. (2006). Western Civilization (на језику: енглески). Wadsworth. стр. xxxiii. ISBN 9780534646028. „people in these early civilizations viewed themselves as subjects of states or empires, not as members of Western civilization. With the rise of Christianity during the Late Roman Empire, however, peoples in Europe began to identify themselves as part of a civilization different from others, such as that of Islam, leading to a concept of a Western civilization different from other civilizations. In the fifteenth century, Renaissance intellectuals began to identify this civilization not only with Christianity but also with the intellectual and political achievements of the ancient Greeks and Romans. Important to the development of the idea of a distinct Western civilization were encounters with other peoples. Between 700 and 1500, encounters with the world of Islam helped define the West. But after 1500, as European ships began to move into other parts of the world, encounters with peoples in Asia, Africa, and the Americas not only had an impact on the civilizations found there but also affected how people in the West defined themselves. At the same time, as they set up colonies, Europeans began to transplant a sense of Western identity to other areas of the world, especially North America and parts of Latin America, that have come to be considered part of Western civilization.”
10. Stearns, Peter N. (2008). Western Civilization in World History (на језику: енглески). Routledge. стр. 94—95. ISBN 9781134374755. „During the 18th and 19th centuries, Western civilization expanded geographically, in whole or in part. [...] a host of major trends... occurred essentially in parallel, suggesting significant cohesion within an expanded Western civilization. The industrial revolution, though launched in Britain, turned out to be a transatlantic process very quickly. ... The same applies to the new movement to limit per capita birth rates – the demographic transition that ran through Western civilization during the 19th century... and the outcomes by 1900, in unprecedentedly low birth rates per family combined with rapidly falling infant death rates, was essentially the same through out this expanded Western world.”
11. Sharon, Moshe (2004). Studies in Modern Religions, Religious Movements and the Babi-Baha'i Faiths. BRILL Academic Publishers. стр. 12. ISBN 978-9004139046. „Side by side with Christianity, the classical Greco-Roman world forms the sound foundation of Western civilization. Greek philosophy is also the origin for the methods and contents of the philosophical thought and theological investigation in Islam and Judaism.”
12. • Pagden, Anthony (2008). Worlds at War The 2,500-Year Struggle Between East and West. Oxford University Press. стр. 39. ISBN 9780199237432. „Had the Persians overrun all of mainland Greece, had they then transformed the Greek city-states into satrapies of the Persian Empire, had Greek democracy been snuffed out, there would have been no Greek theater, no Greek science, no Plato, no Aristotle, no Sophocles, no Aeschylus. The incredible burst of creative energy that took place during the fifth and fourth centuries B.C.E. and that laid the foundation for all of later Western civilization would never have happened. [...] in the years between 490 and 479 B.C.E., the entire future of the Western world hung precariously in the balance.”
    • Cartledge, Paul (2002). The Greeks A Portrait of Self and Others. Oxford University Press. ISBN 978-0191577833. „Greekness was identified with freedom-spiritual and social as well as political-and slavery was equated with being barbarian, [...] 'democracy' was a Greek invention (celebrating its 2,500th anniversary in 1993/4) [...] an ancient culture, that of the Greeks — is both a foundation stone of our own (Western) civilization and at the same time in key respects a deeply alien phenomenon.”
    • Freeman, Charles (2000). The Greek Achievement: The Foundation of the Western World. Penguin Publishing Group. стр. 434. ISBN 978-0140293234. „The Greeks provided the chromosomes of Western civilization. One does not have to idealize the Greeks to sustain that point. Greek ways of exploring the cosmos, defining the problems of knowledge (and what is meant by knowledge itself), creating the language in which such problems are explored, representing the physical world and human society in the arts, defining the nature of value, describing the past, still underlie the Western cultural tradition.”
    • Richard, Carl J. (2010). Why We're All Romans: The Roman Contribution to the Western World. Rowman & Littlefield Publishers. ISBN 978-0742567801. „In 1,200 years the tiny village of Rome established a republic, conquered all of the Mediterranean basin and western Europe, lost its republic, and finally, surrendered its empire. In the process the Romans laid the foundation of Western civilization. [...] The pragmatic Romans brought Greek and Hebrew ideas down to earth, modified them, and transmitted them throughout western Europe. [...] Roman law remains the basis for the legal codes of most western European and Latin American countries — Even in English-speaking countries, where common law prevails, Roman law has exerted substantial influence.”
    • Grant, Michael (1991). The Founders of the Western World: A History of Greece and Rome. New York : Scribner : Maxwell Macmillan International. ISBN 978-0684193038.
13. Nayak, Meghana; Selbin, Eric (2010). Decentering International Relations. Bloomsbury Publishing. стр. 2. ISBN 9781848132405. „First, IR focuses primarily on and legitimizes the actions and decisions of the US and the global North/West. Second, IR privileges certain political projects, such as neoliberal economic policies, state-centrism, and Northern/Western liberal democracy. Third, IR legitimizes the most privileged socio-political players and institutions, in both the Global North/West and the Global South [...] When we say 'North/West,' we mean primarily the US, but also Great Britain, 'Western' European countries, and, depending on context, limited others.”
14. Lazar, Michelle M. (2005). Feminist Critical Discourse Analysis Studies in Gender, Power and Ideology. Springer. стр. 15. ISBN 9780230599901. „For example, it is now fairly common place in many universities in the global north/west and in some universities in the south/east to include gender-related modules, including studies on gender and language, in their curricula.”
15. Pagden, Anthony (2008). Worlds at War The 2,500-Year Struggle Between East and West. Oxford University Press. стр. xi. ISBN 9780199237432. „The awareness that East and West were not only different regions of the world but also regions filled with different peoples, with different cultures, worshipping different gods and, most crucially, holding different views on how best to live their lives, we owe not to an Asian but to a Western people: the Greeks. It was a Greek historian, Herodotus, writing in the fifth century B.C.E., who first stopped to ask what it was that divided Europe from Asia [...] This East as Herodotus knew it, the lands that lay between the European peninsula and the Ganges”
16. Shvili, Jason (26. 4. 2021). „The Western World”. worldatlas.com. Архивирано из оригинала 1. 10. 2022. г. „The concept of the Western world, as opposed to other parts of the world, was born in ancient Greece, specifically in the years 480-479 BCE, when the ancient Greek city states fought against the powerful Persian Empire to the east.”CS1 одржавање: Формат датума (веза)
17. Hunt, Lynn; Martin, Thomas R.; Rosenwein, Barbara H.; Smith, Bonnie G. (2015). The Making of the West: People and Cultures. Bedford/St. Martin's. стр. 4. ISBN 978-1457681523. „Building on concepts from the Near East, Greeks originated the idea of the West as a separate region, identifying Europe as the West (where the sun sets) and different from the East (where the sun rises).”
18. „East-West Schism”. britannica.com. Архивирано из оригинала 29. 9. 2023. г.CS1 одржавање: Формат датума (веза)
19. Ware, Kallistos (1993). The Orthodox Church. Penguin Books. ISBN 9780140146561. „But even after 1054 friendly relations between east and west continued. The two parts of Christendom were not yet conscious of a great gulf of separation between them, and people on both sides still hoped that the misunderstandings could be cleared up without too much difficulty. The dispute remained something of which ordinary Christians in east and west were largely unaware. It was the Crusades which made the schism definitive: they introduced a new spirit of hatred and bitterness, and they brought the whole issue down to the popular level.”
20. Durant, Will; Durant, Ariel (2012). The Lessons of History. Simon and Schuster. ISBN 9781439170199. „The Crusades, like the wars of Rome with Persia, were attempts of the West to capture trade routes to the East; the discovery of America was a result of the failure of the Crusades.”
21. Peterson, Paul Silas (2019). The Decline of Established Christianity in the Western World. Routledge. стр. 26. ISBN 9780367891381. „While "Western Civilization" is a common theme in the curriculum of secondary and tertiary education, there is a great deal of disagreement about what the terms "West" or "Western" world signify. I have defined it as those "religious traditions, institutions, cultures and nations, including their contemporary shared values, that together emerged as the intellectual descendants and transformers of Latin Christendom." Geographically, this entails Western Europe (including Poland and other central European countries), North America and many other parts of the world that share these traditions and histories, or have adopted them. Much of Central and South America seem to reflect these traditions and values.”
22. Pagden, Anthony (2008). Worlds at War The 2,500-Year Struggle Between East and West. Oxford University Press. стр. xv. ISBN 9780199237432. „The English word "West" was originally an adverb of direction. It meant, in effect, "farther down, farther away". By the Middle Ages, it was already being used by Europeans to describe Europe, and by the late six-teenth century, it had become associated with forward movement, with youth and vigor, and ultimately, as Europe expanded—westward—with "civilization". Ever since the eighteenth century, the word has been applied not only to Europe but also to Europe's settlers overseas, to the wider European World.”
23. Appiah, Kwame Anthony (9. 11. 2016). „There is no such thing as western civilisation”. The Guardian. Архивирано из оригинала 8. 4. 2023. г. „Often, in recent years, “the west” means the north Atlantic: Europe and her former colonies in North America. The opposite here is a non-western world in Africa, Asia and Latin America – now dubbed “the global south” – though many people in Latin America will claim a western inheritance, too. This way of talking notices the whole world, but lumps a whole lot of extremely different societies together, while delicately carving around Australians and New Zealanders and white South Africans, so that “western” here can look simply like a euphemism for white.”CS1 одржавање: Формат датума (веза)
24. Gregerson, Linda; Juster, Susan (2011). Empires of God: Religious Encounters in the Early Modern Atlantic. University of Pennsylvania Press. ISBN 978-0812222609. Приступљено 28. 6. 2018.CS1 одржавање: Формат датума (веза)
25. Western Civilization Архивирано 11 август 2017 на сајту , Our Tradition; James Kurth; accessed 30 August 2011
26. Peter N. Stearns, Western Civilization in World History, Themes in World History, Routledge, 2008, 1134374755, pp. 91-95.
27. Shvili, Jason (26. 4. 2021). „The Western World”. worldatlas.com. Архивирано из оригинала 1. 10. 2022. г. „Thus, Japan could be considered part of the West because it maintains a Western-style democracy, even though it is located in the Far East. At the same time, Cuba still clings to communism, and it is argued by many that the ruling regime of Cuba does not hold so-called Western values, even though it is geographically in the Western Hemisphere.”CS1 одржавање: Формат датума (веза)
28. Bavaj, Riccardo (21. 11. 2011). „"The West": A Conceptual Exploration”. academia.edu. Архивирано из оригинала 2. 8. 2022. г.CS1 одржавање: Формат датума (веза)
29. Roberts, Henry L. (март 1964). „Russia and the West: A Comparison and Contrast”. Slavic Review. 23 (1): 1—12. JSTOR 2492370. S2CID 153551831. doi:10.2307/2492370.CS1 одржавање: Формат датума (веза)
30. Alexander Lukin. Russia Between East and West: Perceptions and Reality Архивирано 13 новембар 2017 на сајту . Brookings Institution. Published on 28 March 2003
31. • Pierce, Jason E. (2016). Making the White Man's West: Whiteness and the Creation of the American West. University Press of Colorado. стр. 123—150. ISBN 978-1-60732-396-9. JSTOR j.ctt19jcg63. „Anglo-Americans, from Thomas Jefferson at the beginning of the nineteenth century to Joseph Pomeroy Widney at the century's end, envisioned the West as more than an ordinary place. They dreamed of it as home to a rugged, independent, white population.”
    • Kaufmann, Eric (2018). Whiteshift: Populism, Immigration and the Future of White Majorities. Penguin Books. ISBN 9780241317105. „Between 1896 and 1928, the Republicans won seven of nine presidential contests. Immigration restriction was an important part of their platform. [...] Ethno-traditional nationalists favour slower immigration in order to permit enough immigrants to voluntarily assimilate into the ethnic majority, maintaining the white ethno-tradition. [...] rapid immigration of ethnic outsiders raises existential questions for the ethnic majority. In this case, around whether the white majority is losing predominance in 'its' perceived homeland.”
    • Kelkar, Kamala (16. 9. 2017). „How a shifting definition of 'white' helped shape U.S. immigration policy”. PBS News. Архивирано из оригинала 13. 12. 2022. г. „By 1790, a Naturalization Act declared that "all male white inhabitants" would become citizens, a time when the country started enforcing its hierarchy of whiteness. [...] while the concept of whiteness has changed since the 18th century, they say that white nationalism has historically been a motivation behind U.S. immigration policy”CS1 одржавање: Формат датума (веза)
    • „Defining Citizenship”. National Museum of American History. 9. 5. 2017. Приступљено 19. 12. 2022. „1952: Immigration and Nationality Act eliminates race as a bar to immigration or citizenship.”CS1 одржавање: Формат датума (веза)
    • Ward, Peter (2002). White Canada Forever. McGill-Queen's University Press - MQUP. ISBN 9780773523227.
32. • Green, James N.; Skidmore, Thomas (2021). Brazil: Five Centuries of Change. Oxford University Press. ISBN 978-0190068981. „The whitening thesis called for an influx of white, preferably northern-European, blood in order for Brazilian society to achieve its goals to become an advanced nation. To the chagrin of the thesis' supporters, "nonwhite" immigrants started arriving on Brazilian shores, too.”
    • Goñi, Uki (31. 5. 2021). „Time to challenge Argentina's white European self-image, black history experts say”. The Guardian. Архивирано из оригинала 21. 12. 2022. г. „"The whitening project was a successful endeavor in terms of the erasure of blackness," said Edwards. [...] Argentina's pro-European immigration policy was initiated under its 1853 constitution”CS1 одржавање: Формат датума (веза)
33. • „The Immigration Restriction Act and the White Australia policy”. National Archives of Australia. Приступљено 19. 12. 2022. „The Immigration Restriction Act 1901 was a landmark law which provided the cornerstone of the unofficial 'White Australia' policy and aimed to maintain Australia as a nation populated mainly by white Europeans. It included a dictation test of 50 words in a European language, which became the chief way unwanted migrants could be excluded. The policy remained in place for many decades.”CS1 одржавање: Формат датума (веза)
    • „White New Zealand policy introduced | NZHistory, New Zealand history online”. nzhistory.govt.nz. Приступљено 2021-03-08. „New Zealand's immigration policy in the early 20th century was strongly influenced by racial ideology. The Immigration Restriction Amendment Act 1920 required intending immigrants to apply for a permanent residence permit before they arrived in New Zealand. Permission was given at the discretion of the minister of customs. The Act enabled officials to prevent Indians and other non-white British subjects entering New Zealand.”
34. Cotter, Anne-Marie Mooney (2016). Culture Clash: An International Legal Perspective on Ethnic Discrimination. Routledge. стр. 12. ISBN 9781317155867. „In the western world, racism evolved, twinned with the doctrine of white supremacy, and helped fuel the European exploration, conquest and colonization of much of the rest of the world.”
35. Jalata, Asafa (2002). Fighting Against the Injustice of the State and Globalization. Springer. стр. 40. ISBN 9780312299071. „Western world racism inflated the values of "Europeanness" and "Whiteness" in areas of civilization, human worth, and culture, and deflated the values of "African-ness" and "Blackness".”
36. Spielvogel, Jackson J. (2006). Western Civilization (на језику: енглески). Wadsworth. стр. 918. ISBN 9780534646028. „Intellectually and culturally, the Western world after 1965 was notable for its diversity and innovation.”
37. Browne, Anthony (3. 9. 2000). „The last days of a white world”. The Guardian. Архивирано из оригинала 18. 11. 2022. г. „We are near a global watershed - a time when white people will not be in the majority in the developed world — Just 500 years ago, few had ventured outside their European homeland. [...] clearing the way, they settled in North America, South America, Australia, New Zealand and, to a lesser extent, southern Africa. But now, around the world, whites are falling as a proportion of population.”CS1 одржавање: Формат датума (веза)

Литература

• Hunt, Lynn; Martin, Thomas R.; Rosenwein, Barbara H.; Smith, Bonnie G. (2015). The Making of the West: People and Cultures. Bedford/St. Martin's. стр. 4. ISBN 978-1457681523.
• Huntington, Samuel P. (1991). Clash of Civilizations (6th изд.). Washington, DC. стр. 38–39. ISBN 978-0-684-84441-1.
• Hanson, Victor Davis (2007). Carnage and Culture: Landmark Battles in the Rise to Western Power (на језику: енглески). Knopf Doubleday Publishing Group. ISBN 978-0-307-42518-8.
• Spielvogel, Jackson J. (2006). Western Civilization (на језику: енглески). Wadsworth. стр. xxxiii,918. ISBN 9780534646028.
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• Sharon, Moshe (2004). Studies in Modern Religions, Religious Movements and the Babi-Baha'i Faiths. BRILL Academic Publishers. стр. 12. ISBN 978-9004139046.
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• Richard, Carl J. (2010). Why We're All Romans: The Roman Contribution to the Western World. Rowman & Littlefield Publishers. ISBN 978-0742567801.
• Grant, Michael (1991). The Founders of the Western World: A History of Greece and Rome. New York : Scribner : Maxwell Macmillan International. ISBN 978-0684193038.
• Nayak, Meghana; Selbin, Eric (2010). Decentering International Relations. Bloomsbury Publishing. стр. 2. ISBN 9781848132405.
• Lazar, Michelle M. (2005). Feminist Critical Discourse Analysis Studies in Gender, Power and Ideology. Springer. стр. 15. ISBN 9780230599901.
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• Ward, Peter (2002). White Canada Forever. McGill-Queen's University Press - MQUP. ISBN 9780773523227.
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Додатна литература

• Allardyce, Gilbert (јун 1982). „The Rise and Fall of the Western Civilization Course”. The American Historical Review. 87 (3): 695—725. JSTOR 1864161. doi:10.2307/1864161.CS1 одржавање: Формат датума (веза)
• Ankerl, Guy (2000). Coexisting contemporary civilizations: Arabo-Muslim, Bharati, Chinese, and West. INU societal research. 1. Global communication without universal civilization. Geneva: INU Press. ISBN 2-88155-004-5.
• Bavaj, Riccardo: "The West": A Conceptual Exploration , European History Online, Mainz: Institute of European History, 2011, retrieved: 28 November 2011.
• Conze, Vanessa, Abendland, EGO - European History Online, Mainz: Institute of European History, 2017, retrieved: 8 March 2021 (pdf).
• Daly, Jonathan. "The Rise of Western Power: A Comparative History of Western Civilization Архивирано 30 јун 2017 на сајту " (London and New York: Bloomsbury, 2014). 9781441161314.
• Daly, Jonathan. "Historians Debate the Rise of the West" (London and New York: Routledge, 2015). 978-1-13-877481-0.
• The Western Tradition homepage at Annenberg/CPB Архивирано 20 април 2019 на сајту – where you can watch each episode on demand for free (Pop-ups required). Videos are also available as a YouTube playlist.
• J. F. C. Fuller. A Military History of the Western World. Three Volumes. New York: Da Capo Press, Inc., 1987 and 1988.
  • V. 1. From the earliest times to the Battle of Lepanto; 0-306-80304-6.
  • V. 2. From the defeat of the Spanish Armada to the Battle of Waterloo; 0-306-80305-4.
  • V. 3. From the American Civil War to the end of World War II; 0-306-80306-2.
• Patterson, Thomas C. (1997). Inventing Western Civilization. New York: Monthly Review Press. ISBN 978-1-58367-409-3. OCLC 606950598.
• Williams, Robert A. (2012). Savage Anxieties: The Invention of Western Civilization. New York. ISBN 978-0-230-33876-0. OCLC 760975009.