صوٗفیه

صوٗفیه (عربی: سوفیة) ، یَتھ تسووُف تہِ ونان چھِ، چھُ اِسلامس اَندر لبنہٕ ینہٕ وول مذہبی عملُک اَکھ صوٗفیانہٕ جسم یُس اِسلٲمی پٲکیزگی، روٗحٲنیت، رسمِیت، سنیٲسی تہٕ بٲطنِیت پؠٹھ توجہ مرکوز کران چھُ۔^[1]^[2]^[3]^[4]

^[5]^[6]^[7]^[8]^[9]^[10]^[11] مختلف تعریٖف "اسلامی صوفی ازم"، "اسلأمی عقیدٕک روٗحٲنِیت اظہار"، "اسلامچ اۆنٛدروٗنی جَہت"، "اسلامس اندر صوٗفیتُک رُجحان"، اِسلامس مَنٛز صوٗفیانہٕ مشقک "مرکزی مظہر تہٕ ساری کھوتہٕ اہم تہٕ مرکزی کرسٹلائزیشن"، تہٕ "اسلأمی عقیدس تہٕ عملس اۆنٛدروٗنی تہٕ شدت"۔

تعٲریٖف

عربی لفظ تسووُف ( فرما:Lit. 'صوٗفی بنُن یا روزُن')، عام طور پٲٹھؠ چھُ آمُت ترجمس مَنٛز صوٗفی ازم، چھِ مغربی لِکھٲرؠ اَمِچ تعٲریٖف اِسلٲمی روٗحٲنِیت کران.

ایٹمولوجی

فرما:Transliterationصوٗفی ہیوٚنٛد اصلی معنٰی چھُ یہٕ ز "سُہ یُس ووٗل چھ لگان (صوف )" تہٕ اِسلٲمی ایٚنسائکلوپیٖڈیا چھُ باکین etymological مفروضن" "ناقابل قبول ونان۔ ووٗل پَلو ٲسؠ روٲیتی طور سنیٲسی تہٕ صوفیانس سٟتؠ وابستہٕ۔^[12]

توٲریٖخ

فرما:Transliteration صوٗفی مشق کرن والؠن چھِ "صوفی" وننہٕ یوان (صوٗفی، صوفیہ پیٹھہٕ) تہٕ فرما:Transliteration طور پٲٹھؠ چھ عام طور پٲٹھؠ "سِلسلن" سٔتؠ تعلق تھاوان یمن طریٖقہٕ (pl۔ турукь) چھ وننہٕ یوان-اَکھ عظیم ولی فرما:Transliteration پٲٹھؠ محمدﷺ سٟتؠ جڑن وٲل یکے بعد دیگرے اساتذہ کیٛن زنجیرن مَنٛز آسہٕ آخری جماعتہٕ، یمن ہیند مقصد چھ تزکیہ (پنُن پان پاک کرن) تہٕ احسانس تام واتنچ وۄمید۔ ^[13]^[14] صوٗفیاہَن ہیوٚنٛد حتمی مقصد چھُ پننہِ پٲکیزگی تہٕ فطری مزاجٕچ اصلی حالتس مَنٛز واپسیٕچ کوٗشش کٕرِتھ خدایے سنٛد خوٚش تلاش کرٕنؠ، یَتھ فیترا ونان چھِ۔^[15]

صوٗفیه گوو اسلأمی توٲریٖخہِ مَنٛز ابتدٲئی طورس پؠٹھ ابھرنہٕ، جزوی طورس پؠٹھ ابتدٲئی امییَد خلافت(۶۶۱ - ۷۵۰) کہ دنیاییتہٕ خلاف تہٕ بنیٲدی طورس پؠٹھ حسن البصری کہ زیر تربیت رد عمل کس طورس پؠٹھ۔^[16]

مُدہ تہٕ مقٲصِد

حَوالہٕ جات

[1]
Sebottendorff، Baron Rudolf von (2013-01-17). Secret Practices of the Sufi Freemasons: The Islamic Teachings at the Heart of Alchemy. Simon and Schuster. ISBN 978-1-62055-001-4.
[2]
"Refworld | Iran: Information on Sufism or Tasawwuf (Islamic mysticism) in Iran".
[3]
Anjum، Tanvir (2006). "Sufism in History and its Relationship with Power". Islamic Studies. 45 (2): 221–268. ISSN 0578-8072. JSTOR 20839016.
[4]
Belhaj، Abdessamad (2013). "Legal Knowledge by Application: Sufism as Islamic Legal Hermeneutics in the 10th/12th Centuries". Studia Islamica. 108 (1): 82–107. doi:10.1163/19585705-12341276. ISSN 0585-5292. JSTOR 43577536.
[5]
Chittick 2007, p. 22.
[6]
Compare: Nasr، Seyyed Hossein (2007). Chittick، William C. (ed.). The Essential Seyyed Hossein Nasr. The perennial philosophy series. Bloomington, Indiana: World Wisdom, Inc. ص. 74. ISBN 9781933316383. Retrieved 2017-06-24. Sufism is the esoteric or inward dimension of Islam [...] Islamic esoterism is, however [...] not exhausted by Sufism [...] but the main manifestation and the most important and central crystallization of Islamic esotericism is to be found in Sufism.
[7]
Martin Lings, What is Sufism? (Lahore: Suhail Academy, 2005; first imp۔ 1983, second imp۔ 1999), p.12: "Mystics on the other hand-and Sufism is a kind of mysticism-are by definition concerned above all with 'the mysteries of the Kingdom of Heaven'".
[8]
Seyyed Hossein Nasr, The Essential Seyyed Hossein Nasr, ed۔ William C۔ Chittick (Bloomington: World Wisdom, 2007), p۔ 74
[9]
Titus Burckhardt, Art of Islam: Language and Meaning (Bloomington: World Wisdom, 2009), p۔ 223
[10]
Martin Lings, What is Sufism? (Lahore: Suhail Academy, 2005; first imp۔ 1983, second imp۔ 1999), p.15
[11]
Milani، Milad (2012). "The Cultural Products of Global Sufism". In Cusack، Carol؛ Norman، Alex (eds.). Handbook of New Religions and Cultural Production. Brill Handbooks on Contemporary Religion. 4. Leiden: Brill Publishers. pp. 659–680. doi:10.1163/9789004226487_027. ISBN 978-90-04-22187-1. ISSN 1874-6691.
[12]
[13]
"Back to Basics | Tazkiyah: An Introduction to Spiritually Blossoming This Islamic New Year". Amaliah. Retrieved 2023-09-19.
[14]
Hossein.، Nasr, Seyyed (2008). The garden of truth : the vision and promise of Sufism, Islam's mystical tradition. HarperOne. ISBN 978-0-06-162599-2. OCLC 191932004.
[15]
Abul Hasan ash-Shadhili (1993). The School of the Shadhdhuliyyah. Islamic Texts Society. ISBN 978-0-946621-57-6.
[16]
Nasr، Seyyed Hossein (2008). The garden of truth: the vision and promise of Sufism, Islam's mystical tradition. Harper Collins. pp. 45–3736–45-3736. ISBN 978-0061625992.

[1] [1]
Sebottendorff، Baron Rudolf von (2013-01-17). Secret Practices of the Sufi Freemasons: The Islamic Teachings at the Heart of Alchemy. Simon and Schuster. ISBN 978-1-62055-001-4.

[2] [2]
"Refworld | Iran: Information on Sufism or Tasawwuf (Islamic mysticism) in Iran".

[3] [3]
Anjum، Tanvir (2006). "Sufism in History and its Relationship with Power". Islamic Studies. 45 (2): 221–268. ISSN 0578-8072. JSTOR 20839016.

[4] [4]
Belhaj، Abdessamad (2013). "Legal Knowledge by Application: Sufism as Islamic Legal Hermeneutics in the 10th/12th Centuries". Studia Islamica. 108 (1): 82–107. doi:10.1163/19585705-12341276. ISSN 0585-5292. JSTOR 43577536.

[FOOTNOTEChittick200722-5] [5]
Chittick 2007, p. 22.

[6] [6]
Compare: Nasr، Seyyed Hossein (2007). Chittick، William C. (ed.). The Essential Seyyed Hossein Nasr. The perennial philosophy series. Bloomington, Indiana: World Wisdom, Inc. ص. 74. ISBN 9781933316383. Retrieved 2017-06-24. Sufism is the esoteric or inward dimension of Islam [...] Islamic esoterism is, however [...] not exhausted by Sufism [...] but the main manifestation and the most important and central crystallization of Islamic esotericism is to be found in Sufism.

[7] [7]
Martin Lings, What is Sufism? (Lahore: Suhail Academy, 2005; first imp۔ 1983, second imp۔ 1999), p.12: "Mystics on the other hand-and Sufism is a kind of mysticism-are by definition concerned above all with 'the mysteries of the Kingdom of Heaven'".

[8] [8]
Seyyed Hossein Nasr, The Essential Seyyed Hossein Nasr, ed۔ William C۔ Chittick (Bloomington: World Wisdom, 2007), p۔ 74

[9] [9]
Titus Burckhardt, Art of Islam: Language and Meaning (Bloomington: World Wisdom, 2009), p۔ 223

[Martin_Lings_1983,_p.15-10] [10]
Martin Lings, What is Sufism? (Lahore: Suhail Academy, 2005; first imp۔ 1983, second imp۔ 1999), p.15

[Milani_2012-11] [11]
Milani، Milad (2012). "The Cultural Products of Global Sufism". In Cusack، Carol؛ Norman، Alex (eds.). Handbook of New Religions and Cultural Production. Brill Handbooks on Contemporary Religion. 4. Leiden: Brill Publishers. pp. 659–680. doi:10.1163/9789004226487_027. ISBN 978-90-04-22187-1. ISSN 1874-6691.

[EI2-12] [12]

[13] [13]
"Back to Basics | Tazkiyah: An Introduction to Spiritually Blossoming This Islamic New Year". Amaliah. Retrieved 2023-09-19.

[14] [14]
Hossein.، Nasr, Seyyed (2008). The garden of truth : the vision and promise of Sufism, Islam's mystical tradition. HarperOne. ISBN 978-0-06-162599-2. OCLC 191932004.

[AH_Shadhili-15] [15]
Abul Hasan ash-Shadhili (1993). The School of the Shadhdhuliyyah. Islamic Texts Society. ISBN 978-0-946621-57-6.

[:1-16] [16]
Nasr، Seyyed Hossein (2008). The garden of truth: the vision and promise of Sufism, Islam's mystical tradition. Harper Collins. pp. 45–3736–45-3736. ISBN 978-0061625992.

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