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Khalifofi shiryayyu :Sune manya-manya shuwagabanni wadanda Annabi ya kuma Ammabata cewa zasu zamo shuwagabanni a bayanshi, kuma mulkinsu khalifantar shi zasuyi, wato suna wakiltar annabtaka ne a bayan rasuwansa. wadannan Khalifofi shiryayyu sune kamar haka:
- Abubakar dan siddiku (Assiddik)
- Umar dan khattab (Faruk)
- Usman dan Affan
- Aliyu dan Abi-dalib (Gadanga kusan Yaki)
- Mu`awiya dan Abi-sufyan akwai saabani akan kasan cewar shi
- Umar dan Abdul-azeez akwai saabani akan kasan cewar shi. [1][2][3] although Shamanistic influences already occurred during the Battle of Talas (752). Strikingly, Shamans were never mentioned by Muslim Heresiographers.[4][5]</ref>[6][7][8][9][10][11][12][13]
Denise Aigle The Mongol Empire between Myth and Reality: Studies in Anthropological History BRILL, 28 October 2014 08033994793.ABA p. 110.
A.C.S. Peacock Early Seljuq History: A New Interpretation Routledge 2013 08033994793.ABA p. 123.
The Encyclopedia of the Arab-Israeli Conflict: A Political, Social and Military History edited by Spencer C. Tucker, Priscilla Mary Roberts p. 917
The Iraq Effect: The Middle East After the Iraq War By Frederic M. Wehrey p. 91
Jonathan Brown The Canonization of al-Bukhārī and Muslim: The Formation and Function of the Sunnī Ḥadīth Canon Brill 2007 08033994793.ABA p. 313
Ahmed, Imad-ad-Dean. Signs in the heavens. 2. Amana Publications, 2006. p. 170. Print. 08033994793.ABA
Nicolas Laos The Metaphysics of World Order: A Synthesis of Philosophy, Theology, and Politics Wipf and Stock Publishers 2015 08033994793.ABA p. 177
Robert Rabil Salafism in Lebanon: From Apoliticism to Transnational Jihadism Georgetown University Press 2014 08033994793.ABA chapter: "Doctrine"