Ecclesiastes said that "all is vanity," Most modern preachers say the same, or show it By their examples of true Christianity: In short, all know, or very soon may know it.
That they may not become too complacent or delighted in married life, he makes them distressed by the shortcomings of their partners, or humbles them through willful offspring, or afflicts them with the want or loss of children. But, if in all these matters he is more merciful to them, he shows them by diseases and dangers how unstable and passing all mortal blessings are, that they may not be puffed up with vain glory.
John CalvinGolden Booklet of the True Christian Life pg. 69
… when we place our hope in worldly vanities, in money, in success. Then the Word of God says to us: “Why do you seek the living among the dead?”. Why are you searching there? That thing cannot give you life! Yes, perhaps it will cheer you up for a moment, for a day, for a week, for a month … and then?
I scarce ever heard or saw the introductory words, "Without vanity I may say," &c., but some vain thing immediately followed. Most people dislike vanity in others, whatever share they have of it themselves; but I give it fair quarter wherever I meet with it, being persuaded that it is often productive of good to the possessor, and to others that are within his sphere of action; and therefore, in many cases, it would not be altogether absurd if a man were to thank God for his vanity among the other comforts of life.
There is no doubt that in exchanging a self-centered for a selfless life we gain enormously in self-esteem. The vanity of the selfless, even those who practice utmost humility, is boundless.
Too much tail. All that jewelry weighs it down. Like vanity. Can't nobody fly with all that shit. Wanna fly, you got to give up the shit that weighs you down.
Deception, flattering, lying, deluding, talking behind the back, putting up a false front, living in borrowed splendor, wearing a mask, hiding behind convention, playing a role for others and for oneself — in short, a continuous fluttering around the solitary flame of vanity — is so much the rule and the law among men that there is almost nothing which is less comprehensible than how an honest and pure drive for truth could have arisen among them.
Asceticism is the trifling of an enthusiast with his power, a puerile coquetting with his selfishness or his vanity, in the absence of any sufficiently great object to employ the first or overcome the last.
Florence Nightingale, Letter (5 September 1857), quoted in The Life of Florence Nightingale (1913) by Edward Tyas Cook, p. 369
By mortifying vanity we do ourselves no good. It is the want of interest in our life which produces it; by filling up that want of interest in our life we can alone remedy it. And, did we even see this, how can we make the difference? How obtain the interest which society declares she does not want, and we cannot want?
That something so obvious as the vanity of the world should be so little recognized that people find it odd and surprising to be told that it is foolish to seek greatness; that is most remarkable.
Provided a man is not mad, he can be cured of every folly but vanity; there is no cure for this but experience, if indeed there is any cure for it at all.
Certainly human life, like all inferior goods, is covered on the outside with a false glitter; what suffers always conceals itself. On the other hand, everyone parades whatever pomp and splendour he can obtain by effort, and the more he is wanting in inner contentment, the more he desires to stand out as a lucky and fortunate person in the opinion of others. Folly goes to such lengths, and the opinion of others is a principal aim of the efforts of everyone, although the complete futility of this is expressed by the fact that in almost all languages vanity, vanitas, originally signifies emptiness and nothingness.
Arthur Schopenhauer, The World as Will and Representation (1859), Volume I, Book IV, § 59.
Pride is an established conviction of one's own paramount worth in some particular respect, while vanity is the desire of rousing such a conviction in others, and it is generally accompanied by the secret hope of ultimately coming to the same conviction oneself. Pride works from within; it is the direct appreciation of oneself. Vanity is the desire to arrive at this appreciation indirectly, from without.
Arthur Schopenhauer, Parerga and Paralipomena (1851), "Aphorisms on the Wisdom of Life", Vol. 1, Ch. 4, § 2.
Where doth the world thrust forth a vanity— * * * * * * That is not quickly buzz'd into his ears?
Have we raised ourselves up to that outlook opposed to the world, and have we tried to destroy the esteem and love for it in all hearts?
Have we referred to it with indignation, distance and contempt; and have we made it clear that it is filled only with corruption, vanity and falsehood?
Have we condemned the world's sentiments? Are we opposed to its maxims? And have we made all our efforts to abolish its laws and overturn its accursed customs?
Have we despised what the world esteems and esteemed what it despises? Have we fled what it wants and wanted what it flees? Have we loved what it hates and hated what it loves?
Have we had the colossal aversion to the world's public assemblies, to its spectacles and all its pomp? ...
Have we fled the company of worldly persons, whom the saints, especially the Ecclesiastics, advise us to avoid like the plague, whom one should see only by necessity, and from whom we should separate ourselves as vigilantly as we can?
Have we wanted, in order to render our separation from the world as perfect as the sanctity of our state demands, that the world have aversion to us, as we have aversion to the world, following the example the apostle has given us, “The world is crucified to me, and I to the world” (Gal. 6:14).
Louis Tronson, Examens particuliers sur divers sujets (1690), pp. 321-322
"Vanitas vanitatum" has rung in the ears Of gentle and simple for thousands of years; The wail still is heard, yet its notes never scare Either simple or gentle from Vanity Fair.