American poet (1830-1886) From Wikiquote, the free quote compendium
If I can stop one heart from breaking I shall not live in vain...
Emily Elizabeth Dickinson (December 10, 1830 – May 15, 1886) was an American poet. Virtually unknown in her lifetime, Dickinson has come to be regarded as one of the greatest American poets of the 19th century. Although she wrote (at latest count) 1789 poems, only a few of them were published in her lifetime, all anonymously, and some perhaps without her knowledge.
God is sitting here, looking into my very soul to see if I think right thoughts. Yet I am not afraid, for I try to be right and good; and He knows every one of my struggles.
My friends are my "estate." Forgive me then the avarice to hoard them.
Letter to Samuel Bowles (August 1858 or 1859), letter #193 of The Letters of Emily Dickinson (1958), edited Thomas H. Johnson, associate editor Theodora Ward
If I read a book [and] it makes my whole body so cold no fire can ever warm me, I know that is poetry. If I feel physically as if the top of my head were taken off, I know that is poetry. These are the only ways I know it. Is there any other way?
Letter to Thomas Wentworth Higginson (1870), letter #342a of The Letters of Emily Dickinson (1958), edited by Thomas H. Johnson, associate editor Theodora Ward, page 474
To live is so startling, it leaves but little room for other occupations.
The Letters of Emily Dickinson (1958), edited by Thomas H. Johnson, associate editor Theodora Ward. Quoted in "The Conscious Self in Emily Dickinson's Poetry" by Charles A. Anderson: American Literature, Vol. 31, No. 3 (November 1959), pp. 290-308.
We turn not older with years, but newer every day.
Love — thou art Veiled — A few — behold thee — Smile — and alter — and prattle — and die — Bliss — were an Oddity — without thee — Nicknamed by God — Eternity —
More than the Grave is closed to me — The Grave and that Eternity To which the Grave adheres — I cling to nowhere till I fall — The Crash of nothing, yet of all — How similar appears —
It ’s such a little thing to weep, So short a thing to sigh; And yet by trades the size of these We men and womendie!
Fall River Press edition
Glee! the great storm is over! Four have recovered the land; Forty gone down together Into the boiling sand.
Ring, for the scant salvation! Toll, for the bonnie souls,— Neighbor and friend and bridegroom, Spinning upon the shoals!
How they will tell the shipwreck When winter shakes the door, Till the children ask, “But the forty? Did they come back no more?”
Then a silence suffuses the story, And a softness the teller's eye; And the children no further question, And only the waves reply.
Life, p. 5
If I can stop one heart from breaking, I shall not live in vain; If I can ease one life the aching, Or cool one pain, Or help one fainting robin Unto his nest again, I shall not live in vain.
Life, p. 6
Much madness is divinest sense To a discerning eye; Much sense the starkest madness. ’T is the majority In this, as all, prevails. Assent, and you are sane; Demur,—you ’re straightway dangerous, And handled with a chain.
Life, p. 9
I never hear the word “escape” Without a quicker blood, A sudden expectation, A flying attitude.
I never hear of prisons broad By soldiers battered down, But I tug childish at my bars,— Only to fail again!
Life, p. 22
Surgeons must be very careful When they take the knife! Underneath their fine incisions Stirs the culprit,—Life!
Life, p. 25
It tossed and tossed,— A little brig I knew,— O'ertook by blast, It spun and spun, And groped delirious, for morn.
It slipped and slipped, As one that drunken stepped; Its white foot tripped, Then dropped from sight.
Ah, brig, good-night To crew and you; The ocean's heart too smooth, too blue, To break for you.
Life, p. 30
I took my power in my hand And went against the world; ’T was not so much as David had, But I was twice as bold.I aimed my pebble, but myself Was all the one that fell. Was it Goliath was too large, Or only I too small?
I took my power in my hand And went against the world; ’T was not so much as David had, But I was twice as bold.
I aimed my pebble, but myself Was all the one that fell. Was it Goliath was too large, Or only I too small?
Life, p. 33
Mine enemy is growing old,— I have at last revenge. The palate of the hate departs; If any would avenge,—
Let him be quick, the viand flits, It is a faded meat. Anger as soon as fed is dead; ’T is starving makes it fat.
Life, p. 38
It ’s such a little thing to weep, So short a thing to sigh; And yet by trades the size of these We men and womendie!
Life, p. 50
Drowning is not so pitiful As the attempt to rise. Three times, ’t is said, a sinking man Comes up to face the skies, And then declines forever To that abhorred abode
Where hope and he part company,— For he is grasped of God. The Maker’s cordial visage, However good to see, Is shunned, we must admit it, Like an adversity.
Life, p. 50
Who has not found the heaven below Will fail of it above. God’s residence is next to mine, His furniture is love.
Life, p. 54
Upon the gallows hung a wretch, Too sullied for the hell To which the law entitled him. As nature’s curtain fell The one who bore him tottered in, For this was woman’s son. “’T was all I had,” she stricken gasped; Oh, what a livid boon!
p. 56. Life.
Fate slew him, but he did not drop; She felled—he did not fall— Impaled him on her fiercest stakes— He neutralized them all.
She stung him, sapped his firm advance, But, when her worst was done, And he, unmoved, regarded her, Acknowledged him a man.
Life, p. 60
It might be easier To fail with land in sight, Than gain my blue peninsula To perish of delight.
Life, p. 69
How happy is the little stone That rambles in the road alone, And does n't care about careers, And exigencies never fears; Whose coat of elemental brown A passing universe put on; And independent as the sun, Associates or glows alone, Fulfilling absolute decree In casual simplicity.
Nature, p. 97
New feet within my garden go, New fingers stir the sod; A troubadour upon the elm Betrays the solitude.
New children play upon the green, New weary sleep below; And still the pensive spring returns, And still the punctual snow!
Nature, p. 108
The pedigree of honey Does not concern the bee; A clover, any time, to him Is aristocracy.
Nature, p. 110
The grass so little has to do,— A sphere of simple green, With only butterflies to brood, And bees to entertain,
And stir all day to pretty tunes The breezes fetch along, And hold the sunshine in its lap And bow to everything;
And thread the dews all night, like pearls, And make itself so fine,- A duchess were too common For such a noticing.
And even when it dies, to pass In odors so divine, As lowly spices gone to sleep, Or amulets of pine.
And then to dwell in sovereign barns, And dream the days away,— The grass so little has to do, I wish I were a hay!
Nature, p. 112
Presentiment is that long shadow on the lawn Indicative that suns go down; The notice to the startled grass That darkness is about to pass.
Nature, p. 118
It makes no difference abroad, The seasons fit the same, The mornings blossom into noons, And split their pods of flame.
Wild-flowers kindle in the woods, The brooks brag all the day; No blackbird bates his jargoning For passing Calvary.
Auto-da-fé and judgment Are nothing to the bee; His separation from his rose To him seems misery.
Nature, p. 120
Love is anterior to life, Posterior to death, Initial of creation, and The exponent of breath.
Love, p. 167
There is a word Which bears a sword Can pierce an armed man. It hurls its barbed syllables,— At once is mute again. But where it fell The saved will tell On patriotic day, Some epauletted brother Gave his breath away.
Wherever runs the breathless sun, Wherever roams the day, There is its noiseless onset, There is its victory! Behold the keenest marksman! The most accomplished shot! Time's sublimest target Is a soul “forgot”!
Love, p. 170
Heart, we will forget him! You and I, to-night! You may forget the warmth he gave, I will forget the light.
When you have done, pray tell me, That I my thoughts may dim; Haste! lest while you're lagging, I may remember him!
Love, p. 172
I never saw a moor, I never saw the sea; Yet know I how the heather looks, And what a wave must be. I never spoke with God, Nor visited in heaven; Yet certain am I of the spot As if the chart were given.
Time and Eternity, p. 188
I reason, earth is short, And anguish absolute. And many hurt; But what of that?
I reason, we could die: The best vitality Cannot excel decay; But what of that?
I reason that in heaven Somehow, it will be even, Some new equation given; But what of that?
Time and Eternity, p. 192
No rack can torture me, My soul 's at liberty. Behind this mortal bone There knits a bolder one
You cannot prick with saw, Nor rend with scymitar. Two bodies therefore be; Bind one, and one will flee.
The eagle of his nest No easier divest And gain the sky, Than mayest thou,
Except thyself may be Thine enemy; Captivity is consciousness, So's liberty.
Time and Eternity, p. 198
A death-blow is a life-blow to some Who, till they died, did not alive become; Who, had they lived, had died, but when They died, vitality begun.
Time and Eternity, p. 204
Our journey had advanced; Our feet were almost come To that odd fork in Being's road, Eternity by term.
Our pace took sudden awe, Our feet reluctant led. Before were cities, but between, The forest of the dead.
Retreat was out of hope,— Behind, a sealed route, Eternity's white flag before, And God at every gate.
Time and Eternity, p. 213
That such have died enables us The tranquiller to die; That such have lived, certificate For immortality.
Time and Eternity, p. 228
The distance that the dead have gone Does not at first appear; Their coming back seems possible For many an ardent year.
And then, that we have followed them We more than half suspect, So intimate have we become With their dear retrospect.
Time and Eternity, p. 229
Bless God, he went as soldiers, His musket on his breast; Grant, God, he charge the bravest Of all the martial blest.
Please God, might I behold him In epauletted white, I should not fear the foe then, I should not fear the fight.
Time and Eternity, p. 234
Immortal is an ample word When what we need is by, But when it leaves us for a time, ’T is a necessity.
Of heaven above the firmest proof We fundamental know, Except for its marauding hand, It had been heaven below.
Time and Eternity, p. 234
So proud she was to die It made us all ashamed That what we cherished, so unknown To her desire seemed.
So satisfied to go Where none of us should be, Immediately, that anguish stooped Almost to jealousy.
Time and Eternity, p. 240
Fame is a fickle food Upon a shifting plate, Whose table once a Guest, but not The second time, is set. Whose crumbs the crows inspect, And with ironic caw Flap past it to the Farmer’s corn; Men eat of it and die.
The Single Hound, p. 257
The blunder is to estimate,— “Eternity is Then,” We say, as of a station. Meanwhile he is so near, He joins me in my ramble, Divides abode with me, No friend have I that so persists As this Eternity.
The Single Hound, p. 261
There is a solitude of space, A solitude of sea, A solitude of death, but these Society shall be, Compared with that profounder site, That polar privacy, A Soul admitted to Itself: Finite Infinity.
The Single Hound, p. 265
Nature is what we see, The Hill, the Afternoon— Squirrel, Eclipse, the Bumble-bee, Nay—Nature is Heaven.
Nature is what we hear, The Bobolink, the Sea— Thunder, the Cricket— Nay,—Nature is Harmony.
Nature is what we know But have no art to say, So impotent our wisdom is To Her simplicity.
p. 268-269. The Single Hound.
Some Days retired from the rest In soft distinction lie, The Day that a companion came— Or was obliged to die.
The Single Hound, p. 271
The sweets of Pillage can be known To no one but the Thief, Compassion for Integrity Is his divinest Grief.
The Single Hound, p. 299
The face we choose to miss, Be it but for a day— As absent as a hundred years When it has rode away.
The Single Hound, p. 312
Whenever a thing is done for the first time, it releases a little demon.
Quoted on the web sans source. Not in the complete Poems. A 2006 self-help book attributes it verbatim to Dave Sim (see below) sans source. A 2009 reprint of Poems: Second Series mentions it in the introduction sans source (thus probably taking it from the unsourced web quote). No earlier attributions found.
Compare to a quote sourced to Dave Sim: "Anything done for the first time unleashes a demon." (Cerebus #65, 1984)
In English, you know who I love, and have translated? Emily Dickinson...I translated Dickinson. It came out in the Nuevo Diario a long time ago, in the beginning of the 1980s. I love her very much.
When people talk about American literature, they really mean Hemingway, Faulkner and Poe and when they do include women it's Emily Dickinson and Edna St. Vincent Millay. To decide to take that on and say, 'I will speak and will be heard'-that takes a lot of guts.
1988 interview in Conversations with Maya Angelou (1989)
(What is it about Emily Dickinson that moves you?) Her use of language, certainly. Her solitude, as well, and the style of that solitude. There is something very moving and in the best sense funny. She isn't solemn.
1984 interview in Conversations with James Baldwin edited by Louis H. Pratt and Fred L. Standley (1989)
There is another thing about my childhood that is interesting now, in the light of later happenings. I might have said, with Emily Dickinson: "I never saw a moor,/I never saw the sea;/Yet know I how the heather looks,/And what a wave must be." For I never saw the ocean until I went from college to the marine laboratories at Woods Hole, on Cape Cod. Yet as a child I was fascinated by the thought of it. I dreamed about it and wondered what it would look like.
Rachel Carson 1954 speech included in Lost Woods: The Discovered Writing of Rachel Carson (1998)
Friends dislike being apart. Separation, says Emily Dickinson, is all the Hell we need. Each shared moment is precious. And the only ones who can remember the hour of loneliness are those who survive it.
Rosario Castellanos, "In Praise of Friendship" (1964) in Another Way to Be: Selected Works of Rosario Castellanos
There’s no higher entitlement than thinking that you should live forever, when part of the beauty of nature is that even the stars die. That's what Emily Dickinson said: 'That it will never come again/is what makes life so sweet.' I believe that.
Her poetry is the diary or autobiography — though few diaries or autobiographies compare with it for intentional and, especially, unintentional truth — of an acute psychologist, a wonderful rhetorician, and one of the most individual writers who ever lived, one of those best able to express experience at its most nearly absolute.
Randall Jarrell, "The Year in Poetry," Harper's (October 1955); republished in Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980) [Farrar, Straus and Giroux, 1981, ISBN 0-374-51668-5], p. 244
One of my favorite quotations from Emily Dickinson is: "Tell truth / But tell it slant."
Judith Ortiz Cofer, interview (2000) in A Poet's Truth: Conversations with Latino/Latina Poets
I'm from the Emily Dickinson and Flannery O'Connor school of writing, where you write about your Amherst backyard or about a farm in Milledgevilk, and then you're actually writing about everything it means to be human.
Judith Ortiz Cofer, interview (2000) in A Poet's Truth: Conversations with Latino/Latina Poets
Feminist literary critics have shown how in the 19th century women writers began to acknowledge women as their muses and their role models...Elizabeth Barrett Browning admired the work of George Sand and Mme. de Staël, while her work, in its turn, was an inspiration to Emily Dickinson...The list could be indefinitely extended to show the almost desperate search of writing women for authoritative female predecessors.
Gerda LernerThe Creation of Feminist Consciousness (1993)
When I visited Emily Dickinson's house in Amherst,/a lively plump robin was sitting on her step,/right under the second-story window she would have/stared out of.
Anger has always played a role in poetry...There is much anger in Emily Dickinson, lightly disguised as mockery. “The Bible is an antique volume / Written by faded men,” she proclaims.
Even the best critical writing on Emily Dickinson underestimates her. She is frightening. To come to her directly from Dante, Spenser, Blake, and Baudelaire is to find her sadomasochism obvious and flagrant. Birds, bees, and amputated hands are the dizzy stuff of this poetry. Dickinson is like the homosexual cultist draping himself in black leather and chains to bring the idea of masculinity into aggressive visibility.
Emily Dickinson is the female Sade, and her poems are the prison dreams of a self-incarcerated, sadmomasochistic imaginist. When she is rescued from American Studies departments and juxtaposed with Dante and Baudelaire, her barbarities and diabolical acts of will become glaringly apparent. Dickinson inherits through Blake the rape cycle of The Faerie Queene. Blake and Spenser are her allies in helping pagan Coleridge defeat Protestant Wordsworth.
Richard Chase declares, "No great poet has written so much bad verse as Emily Dickinson." He blames the Victorian cult of little women for the fact that "two thirds of her work" is seriously flawed: "Her coy and oddly childish poems of nature and female friendship are products of a time when one of the careers open to women was perpetual childhood." Dickinson's sentimental feminine poems remain neglected by embarrassed scholars. I would maintain, however, that her poetry is a closed system of sexual reference and that the mawkish poems are designed to dovetail with those of violence and suffering.
I have a notion that genius knows itself; that Dickinson chose her seclusion, knowing she was exceptional and knowing what she needed. It was, moreover, no hermetic retreat, but a seclusion which included a wide range of people, of reading and correspondence. Her sister Vinnie said, "Emily is always looking for the rewarding person." And she found, at various periods, both women and men: her sister-in-law Susan Gilbert, Amherst visitors and family friends such as Benjamin Newton, Charles Wadsworth, Samuel Bowles, editor of the Springfield Republican, and his wife; her friends Kate Anthon and Helen Hunt Jackson, the distant but significant figures of Elizabeth Barrett, the Brontës, George Eliot. But she carefully selected her society and controlled the disposal of her time. Not only the "gentlewomen in plush" of Amherst were excluded; Emerson visited next door but she did not go to meet him; she did not travel or receive routine visits; she avoided strangers. Given her vocation, she was neither eccentric nor quaint; she was determined to survive, to use her powers, to practice necessary economies.
Suppose Jonathan Edwards had been born a woman; suppose William James, for that matter, had been born a woman? (The invalid seclusion of his sister Alice is suggestive.) Even from men, New England took its psychic toll; many of its geniuses seemed peculiar in one way or another, particularly along the lines of social intercourse. Hawthorne, until he married, took his meals in his bedroom, apart from the family. Thoreau insisted on the values both of solitude and of geographical restriction, boasting that "I have traveled much in Concord." Emily Dickinson-viewed by her bemused contemporary Thomas Higginson as "partially cracked," by the twentieth century as fey or pathological-has increasingly struck me as a practical woman, exercising her gift as she had to, making choices.
She was always stirred by the existences of women like George Eliot or Elizabeth Barrett, who possessed strength of mind, articulateness, and energy. (She once characterized Elizabeth Fry and Florence Nightingale as "holy"-one suspects she merely meant, "great.")
Emily Dickinson, whose unappeasable thirst for fame was itself unknown for years after her death, had to fight through her family-"Vesuvius at home"-until a miserable lawsuit and the theft of a manure pile interrupted the posthumous publication of her work, and postponed for forty-