attempt to persuade or to determine the truth of a conclusion From Wikiquote, the free quote compendium
Argument, in philosophy and logic, is an attempt to persuade someone of something, by giving reasons or evidence for accepting a particular conclusion. The general structure of an argument in a natural language is that of premises (typically in the form of propositions, statements or sentences) in support of a claim: the conclusion. Many arguments can also be formulated in a formal language. An argument in a formal language shows the logical form of the natural language arguments obtained by its interpretations.
Where we desire to be informed 'tis good to contest with men above ourselves; but to confirm and establish our opinions, 'tis best to argue with judgments below our own, that the frequent spoils and victories over their reasons may settle in ourselves an esteem and confirmed opinion of our own.
Sir Thomas Browne, Religio Medici (1642), Part I, VI.
"Or he might say: 'Whereas some recluses and brahmins, while living on the food offered by the faithful, engage in wrangling argumentation, (saying to one another): "You don't understand this doctrine and discipline. I am the one who understands this doctrine and discipline." — "How can you understand this doctrine and discipline?" — "You're practising the wrong way. I'm practising the right way." — "I'm being consistent. You're inconsistent." — "What should have been said first you said last, what should have been said last you said first." — "What you took so long to think out has been confuted." — "Your doctrine has been refuted. You're defeated. Go, try to save your doctrine, or disentangle yourself now if you can" — the recluse Gotama abstains from such wrangling argumentation.'
He'd undertake to prove, by force Of argument, a man's no horse. He'd prove a buzzard is no fowl, And that a Lord may be an owl, A calf an Alderman, a goose a Justice, And rooks, Committee-men or Trustees.
Samuel Butler, Hudibras, Part I (1663-64), Canto I, line 71.
Whatever Sceptic could inquire for, For every why he had a wherefore.
Samuel Butler, Hudibras, Part I (1663-64), Canto I, line 131.
I've heard old cunning stagers Say, fools for arguments use wagers.
Samuel Butler, Hudibras, Part II (1664), Canto I, line 297.
'Twas blow for blow, disputing inch by inch, For one would not retreat, nor t'other flinch.
He whose will and desire in conversation is to establish his own opinion, even though what he says is true, should recognize that he is sick with the devil's disease.
Johannes Climacus, The Ladder of Divine Ascent, as translated by Archimandrite Lazarus Moore (Holy Transfiguration Monastery: 1959), § 4:48, p. 37
A knock-down argument; 'tis but a word and a blow.
Be calm in arguing; for fierceness makes Error a fault, and truth discourtesy.
George Herbert, The Temple (1633), The Church Porch, Stanza 52.
Argument is unnecessary for an enlightened disciple. ... Argument implies a desire to win, strengthens egotism, and ties us to the belief in the idea of a self.
Abba Paul the Barber and his brother Timothy lived in Scetis. They often used to argue. So Abba Paul said, 'How long shall we go on like this?' Abba Timothy said to him, 'I suggest you take my side of the argument and in my turn I will take your side when you oppose me.' They spent the rest of their days in this practice.
Abba Timothy and Abba Paul the Barber in Sayings of the Desert Fathers, as translated by Benedicta Ward (Cistercian Publications: 1975), p. 204
The very nature of deliberation and argumentation is opposed to necessity and self-evidence, since no one deliberates where the solution is necessary or argues argues against what is self-evident.
Chaïm Perelman and Lucie Olbrechts-Tyteca, The New Rhetoric, page 1 (translated by John Wilkinson and Purcell Weaver).
Like doctors thus, when much dispute has past, We find our tenets just the same at last.
Alexander Pope, Moral Essays (1731-35), Epistle III, line 15.
Arguments don't break chains.
Ōsugi Sakae, The Chain Factory. Originally published in Kindai Shisō (Modern Thought), vol. 1, no. 12 (Sept. 1913): 2-5. Translated by Adam Goodwin.
The first the Retort Courteous; the second the Quip Modest; the third the Reply Churlish; the fourth the Reproof Valiant; the fifth the Countercheck Quarrelsome; the sixth the Lie with Circumstance; the seventh the Lie Direct.
Baruch Spinoza, Ethica ordine geometrico demonstrata et in quinque parses distincta, Part 1, Addendum; Amsterdam, 1677.
Originally used to oppose traditional theological views that everything exists and is determined by divine intervention because no other plausible reason or explanation is seen.
Ah, don't say that you agree with me. When people agree with me I always feel that I must be wrong.
Oscar Wilde, The Critic as Artist (1891), Part II. Also in Lady Windermere's Fan, Act II. Founded on a saying of Phocion.
How agree the kettle and the earthen pot together?
Ecclesiasticus, XIII. 2.
The daughter of debate That still discord doth sow.
Queen Elizabeth I, of Mary Queen of Scots. Sonnet in Percy's Reliques, Volume I, Book V. No. XV. From Puttenham's Arte of English Poesie. London, 1589.
I always admired Mrs. Grote's saying that politics and theology were the only two really great subjects.
William Ewart Gladstone, letter to Lord Rosebery. Sept. 16, 1880. See Morley's Life of Gladstone, Book VIII, Chapter I.
Nay, if he take you in hand, sir, with an argument, He'll bray you in a mortar.
Myself when young did eagerly frequent Doctor and Saint, and heard great argument About it and about: but evermore Came out by the same door wherein I went.
Demosthenes, when taunted by Pytheas that all his arguments "smelled of the lamp," replied, "Yes, but your lamp and mine, my friend, do not witness the same labours."
Plutarch, Life of Demosthenes. See also his Life of Timoleon.
In some places he draws the thread of his verbosity finer than the staple of his argument.
Dr. Porson, of Gibbon's Decline and Fall, quoted in the Letters to Travis.
In argument Similes are like songs in love: They must describe; they nothing prove.
Soon their crude notions with each other fought; The adverse sect denied what this had taught; And he at length the amplest triumph gain'd, Who contradicted what the last maintain'd.