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History of calligraphy in Turkey From Wikipedia, the free encyclopedia
The art of Turkish calligraphy dates back to the seventh century. The Ottoman Turks migrated from Central Asia to establish an empire in Anatolia by 1299, and conquered Constantinople in 1453. The Ottoman Empire became a major European power.[1] After the fall of the Mamluk Sultanate (1517), the Ottomans began to exert great influence over Islamic art and placed great emphasis on calligraphy. They collaborated with Egyptian and Persian calligraphers, adopting the naskh and thuluth scripts.[2]
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While other traditional Turkish art forms declined due to the influence of European techniques, styles, tastes, and imports, calligraphy has continued to flourish in Turkey until the present day. In 1928, the Arabic script was replaced with an altered version of the Latin alphabet in the Turkish Republic. However, with assistance from the Centre for Islamic Art and Culture IRCICA in Istanbul, new generations of Turkish calligraphers have continued to emerge. These include Ahmed Kâmil Akdik (1861–1941), Ismail Hakki Altunbezer (1873–1946), and Necmeddin Okyay (1883–1976).[3]
Female calligraphers first gained prominence in the modern period of the Ottoman Empire, when a rich and well-preserved tradition of calligraphic biography emerged. A renowned historian of Ottoman calligraphy, Mustakimzade (d. 1788/89), describes eleven women calligraphers in his account. These women were trained by their fathers and brothers and excelled in their art. One female calligrapher, Emine Servt Hanim, wrote nine hilyas for her ijaza in the year AH 1291 (1874 CE), at around the age of eighteen. An ijaza is a certificate of authorization to copy and reproduce calligraphy and is a vital part of the Ottoman calligraphy tradition. Hanim's nine hilyas, written in exquisite and intricate detail, were considered a significant achievement for a female calligrapher of the time. At present, it is kept in a private collection. Hafiza Khatun (d. 1830), who memorized and recited the Hadith, was proficient in both the Thuluth and Naskh scripts. In Baghdad, Al Hafiza Saliha al-Naqshali was a widely recognized calligrapher and scholar. She was the first female calligrapher of note in Arabic calligraphy. Among her calligraphic works was her Quran; each page had ten lines: three lines of thuluth script, four lines of naskh below, and three lines of thuluth at the end.[5]
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Calligraphy is a form of writing that requires a specific type of pen made from a special kind of reed, ink made from soot, and special papers in order to practice. The reed is split lengthwise and divided into thin strips. The strips are next fused together to create the pen.[6] The nib of the pen is angled so that it slants toward the calligrapher, who holds the pen so that the nib's edge completely rests on the paper. The most important component in the calligraphy's aesthetic quality is the pen, since the pen produces the subtle effects and designs.
In calligraphy, black lines are generally produced with lampblack ink on a light background. For Ottoman calligraphy, the most common colors were yellow (zırnık); red, white, and gold. The pigments were made with a variety of chemicals and substances, including orpiment, tulips and white lead.
In previous centuries, paper purchased from the factory was not immediately usable. The raw paper was first colored, since it was typically white and strained the eyes. The surface was then sized with ‘âhâr,’ and lastly burnished with a tool known as a ‘çakmak mühre’ to smooth the surface and stabilize the ‘âhâr’ coating. This method continues to be used in modern calligraphy, resulting in glossy and smooth paper.[7]
There are several classical styles of Islamic calligraphy, which are known in Turkish as sulus, reyhani, rika, muhakkak, and tevki. The Turkish Calligraphers adapted these classical styles of Arab calligraphy and created their own new styles.
Seyh Hamdullah (1429–1520) was the first notable calligrapher in the period of the Ottoman Empire. He was urged by his pupil Bayezid II (1481–1512) to develop his own distinctive style. Hamdullah's style later inspired Hâfiz Osman (1642–1688) a renowned calligrapher who went on to produce work that may be described as quintessential.
Ismail Ziihdi (died in 1806) and Mustafa Râkim (1758–1826) were both significant calligraphers. Mustafa Rakim's greatest contribution to Turkish calligraphy is the cell stilus style advancement. Additionally, Rakim developed the tugra, which served as the king's seal. Another stylist, Sami Efendi, specialized in creating memorable vowel indicators and reading aids.[1]
The Ottoman calligraphy style continued to change without altering the basic shapes of the letters and incorporating the modern techniques that the calligrapher preferred. When Ottoman architecture, music, and fine art were modified by Western influences, calligraphy remained untouched. This was likely due to Europe's lack of calligraphic art forms and the master and apprentice system, which preserved established principles that were passed down from one generation to the next. There is a common saying in the Islamic world alluding to length of time that Turkish preserved the art in its purest form: “The Quran was revealed in the Hijazi; it was best recited in Egypt and best written in Istanbul.”
Turkish calligraphy first developed as a separate art form, but subsequently emphasis was placed on embellishing it with tezhip (gold illumination) and ebru (Turkish paper marbling). The illumination process was first developed in Iran in the early fifteenth century during the Timurid Period. By the end of the fifteenth century, the Ottomans had embraced the classical style. They employed decorative depictions of animals and plants to produce a classical ornamental style distinguished by its flat surfaces and vivid color scheme.
However, Ottoman illumination began to steadily deteriorate and lose its distinctiveness as it was influenced by Western art in the 18th century. Later, the art was rejuvenated by 20th-century painters who wished to recreate the classical techniques.[7]
At present, Turkish calligraphy still plays a significant role in Islamic visual culture. Turkish calligraphy evolved into an art form over time, utilized to produce elaborate and innovative designs in sculpture and painting on canvas. Islamic traditional elements, such as spiritual ideas and religious stories, are frequently reflected in calligraphic artwork.[3]
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