Timeline of Serer history

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This is a timeline of the history and development of Serer religion and the Serer people of Senegal, The Gambia and Mauritania. This timeline merely gives an overview of their history, consisting of calibrated archaeological discoveries in Serer countries, Serer religion, politics, royalty, etc. Dates are given according to the Common Era. For a background to these events, see Roog, Serer religion, Serer creation myth, Serer prehistory, Lamane, States headed by Serer Lamanes, Serer history and Serer people.

Prehistory

  • The Takrur period represents the prehistory of the Serer people. The Senegalese, Namandiru and Waalo period inaugurates Serer history.[1]

Medieval era (The Golden Age of West Africa)

Summarize
Perspective

9th century

  • 800 AD: John Trimingham lists states on the Senegal:"800 States on the Senegal: Sanghana (Serer), Takrur, Silla, and Galam (Soninke)."[2]

Many of the Serer village and town names they have founded still survives today.

  • 850 AD: A state centered around Takrur may have developed at this time, either as an influx of Fulani from the east settled in the Senegal valley.[3][4] or according to John Donnelly Fage formed through the interaction of Berbers from the Sahara and "Negro agricultural peoples" who were "essentially Serer".[5]

11th century

"Today, the Serer retain much of their old culture, customs and traditions. In fact, it's not uncommon to hear how Serer culture has survived through the centuries in spite of all the forces which tried to destroy it."

This era marks the exodus of the Serers of Takrur. Those who survived the wars and refused to convert migrated southwards to what later became known as the Serer Kingdoms of Sine, Saloum and previously Baol, rather than convert to Islam. In the south, they were granted asylum by their distant Serer relatives, endorsed by the Great Council of Lamanes, the highest court in Serer country. Trimingham notes that, Takrur was the first in the region to adopt Islam but lost completely its Serer identity.[8] War Jabi died in 1040 and was succeeded by his son Leb (or Labi), also a major ally of the Almoravids.[9] Leb is reported to have been fighting for the Almoravids in 1056[10] probably as a result of the subjugation of Takrur by the Almoravids in 1042 and a well enforced Sharia law.[11] Economically, the Kingdom of Takrur benefit with the introduction of Islam. It also created political ties with the North. Many Fulanis/Toucouleurs were part of the Almoravid army that conquered parts of Europe.[citation needed]

13th century

14th century

  • 1350–1400: The Kingdom of Sine renamed. The Guelowar period starts from 1350. Maad a Sinig Maysa Wali Jaxateh Manneh elected first Guelowar king to ever rule in one of the Serer countries (Kingdom of Sine). Nominated and elected by the Serers of Sine and the Great Council of Lamanes whose Council he served as legal adviser for 15 years and gave his sisters and nieces to in marriage. Maysa Wali ruled in 1350–1370. The marriages between the descendants of the ancient Serer Lamanic class and the Guelowar women created the Serer paternal dynasties and the Guelowar maternal dynasty which lasted for over 600 years. Some members of the Serer nobility were opposed to the nomination and election of Maysa Wali, in particular Lamane Pangha Yaya Sarr (many variations: Penga Yaye Sarr, etc.), because Maysa Wali did not have a Serer father nor a Serer mother in spite of his assimilation into Serer culture, long service to the Great Council and coming from royalty himself. None of Maad a Sinig Maysa Wali's descendants ruled in any of the Serer kingdoms after him. The children and descendants of the Serer men and Guelowar women became Serers with loyalty to Serer religion, the Serer people, the Serer countries, culture and language, and all ties with Kaabu were severed. In this period, the old Serer paternal dynasties survived but the old Wagadou maternal dynasty collapsed in Sine and later Saloum, except in Baol and other places. The Guelowar period is the last of Serer dynastic periodization[14]
  • 1360 : Oral tradition reports that Ndiadiane Ndiaye (also called Bourba Jolof Njajaan Njie) founded the Jolof Empire, an empire founded by a voluntary confederation of states.[15][16] John Donnelly Fage suggests although dates in the early 13th century (and others say 12th century) are usually ascribed to this king and the founding of the empire, a more likely scenario is "that the rise of the empire was associated with the growth of Wolof power at the expense of the ancient Sudanese state of Takrur, and that this was essentially a fourteenth-century development."[17] Maad a Sinig Maysa Wali was said to be instrumental in the founding of this empire, nominating Njajaan Njie to lead the Jolof Empire and called for the other states join this confederacy under Njajaan which they did according to the epics of Njajaan and Maysa Wali. The Maad a Sinig thus took the Kingdom of Sine to this confederacy. Though the establishment of this empire was voluntary, its disestablishment was not, resulting in the Battle of Danki in 1549. This era marks the deterioration of the Mali Empire as it began to loose some of its former vassal states. Although it did not collapse completely, Imperial Mali was not as powerful as it once was.[18]

15th century

  • 1446: The Portuguese slave trader Nuno Tristão and his party attempted a slave raiding expedition in Serer territory. They all succumbed to Serer poisoned arrows except five young Portuguese (or less). One of them was left to charter their caravel back to Portugal. Nuno was amongst those killed.[19][20]
  • 1455: the Venetian slave trader and chronicler Alvise Cadamosto having bought Wolof slaves in Cayor, decided to stop his ship at the Serer community living on the border of Wolof Cayor. Alvise wrote how these Serer community looked menacing and unwelcoming. He then went on to say that, after seeing their ship approaching, this Serer community stood guard at the beach. The captain of the ship gave the order for no one to come off the ship and the ship was parked further away from the beach. Alvise Cadamosto sent his Wolof interpreter to go and negotiate slave terms with this Serer community whilst he (Alvise) and his Portuguese party remained in the ship. The Wolof interpreter was killed on the spot by these Serers for bringing slave traders into their territory. None of Alvise's party came off, instead, the ship departed and headed towards the Gambia. Alvise also corrupted the Kingdom of Sine by calling it the Kingdom of Barbaçim and the Serer people of Sine as Barbacins among other names which many Europeans of this era referred to the Serer people as in their old maps (See: Kingdom of Sine).[21][22]
  • 1493: Maad Saloum Mbegan Ndour, King of Saloum succeeded to the throne.[23]

16th century

  • 1549: The Battle of Danki, Amary Ngoneh Sobel Faal assisted by his first cousin Prince Manguinak Joof (var : Manguinak Diouf, a member of the old Joof dynasty of Baol), both nephews of Teigne Njuko Njie (the last member of the Serer paternal dynasty to rule Baol), defeated the King of Jolof Lele Fuuli Faak Njie and disestablished the Jolof Empire. Lele Fuuli was killed at Danki. Amari Ngoneh united the old Baol and Cayor temporarily,[24] Manguinak Joof was honoured with the title Ber Jak of Cayor (equivalent of Prime Minister). With the disestablishment of the Jolof Empire, member States of the confederacy such as the Kingdom of Sine, Kingdom of Saloum, Waalo, Baol, etc., returned to independent States.[25][26] The Faal family are not Serers.[27] The Njie (or Ndiaye)[28] and Joof family are.
  • 1567: Maad Saloum Malawtan Joof, the longest reigning King of Saloum (45 years on the throne) succeeded to the throne.[23]

Early modern period

17th century

  • 1678: The Serers of Sine and Baol refused to welcome the French merchants who have settled on the Petite Côte and thus lodge a complaint to their respective kings (the Maad a Sinig (king of Sine) and the Teigne (king of Baol). That year, the king of Sine and Baol with their armies sacked the French post. The following year, Admiral du Casse launched a revenge attack and defeated them.[29]

18th century

Modern history

19th century

Thumb
19th century war drum called junjung in Serer language. Played when Serer kings and warriors went to war. From the Kingdom of Sine.
"The noble qualities are found in Serer countries, though they only lack Islam..."[29]
Thumb
Plan of the Maad a Sinig's residence in Joal.
  • 1857: Maad a Sinig Kumba Ndoffene Famak Joof (the King of Sine) granted Teigne Chai Yassin Faal (var: Thiés Yacine Fall, King of Baol) asylum after he was defeated and exiled by the French at the Battle of Pouri.[31]
  • 18 May 1859: Battle of Logandème, Louis Faidherbe, the French governor of Senegal defeated the Serer people of Sine and Maad a Sinig Kumba Ndoffene Famak Joof at Logandème.
  • 1859–1865: Faidherbe made Cayor and Baol (the former Serer State) protectorates.
    • The Battle of Nandjigui (1859): The King of Saloum Maad Saloum Kumba Ndama Mbodj (var: Coumba Ndama) killed by the Muslim Marabout forces in a jihadic expedition in Saloum. The jihad led by Maba Diakhou Bâ.[32]
  • 1861: The great Jogomay Tine of Gorom[33] was displeased when Damel Majojo Faal[34] (the French-backed puppet king of Cayor[35]) conceded his province to the French governor Louis Faidherbe. Damel-Teigne Lat Jorr Ngoneh Latir Jobe who had now form good relations with the French was invited by the French to occupy the region including Jogomay Tine's province. Majojo was declared too incompetent by the French.[35] Jogomay Tine refused to submit to neither Lat Jorr nor the French, and refused to authorise the Serer population of his province to part take in the 1863 census. In April 1863, governor Émile Pinet-Laprade of France authorized the French forces to enter his province. He was killed by the gun shot.[29]
    • Disgruntled members of the Muslim jihadic movement (the Marabouts) such as Sambou Oumanneh Touray, assisted by Cheikhou Jobe and Manjie Khoreja led a jihad in Sabakh and Sanjal and killed the last Farank Sabakh and Farank Sanjal.[36] Sambou annexed both States and called it Sabakh-Sanjal. After the Muslims' victory in these two States, they launched jihad in Ngaye (c.1861) and in Kaymor [fr] (c. 1863) and killed the Buumi Ngaye, Biriama Jogop who refused to submit to Islam. Waly Nyang, the griot and advisor to the Buumi, beat his tam-tam and called for martyrdom in accordance with the Serer principle of Jom rather than succumbing to Islam. Jom in Serer means "honour". The Serer religion permits suicide only if it satisfies the Jom principle (see: Serer religion).[37][38]Maba Diakhou Bâ, leader of the Muslim marabouts was not involved in the attack of Kaymor. The attack on Kaymor was done by the disgruntled three without his authority.[37] but was involved in the attack at Ngaye.[38]
  • 1862: The Battle of Tchicat, Maba Diakhou Bâ launched jihad in the Serer Kingdom of Saloum at Tchicat against Maad Saloum Samba Laobe Latsouka Sira Jogop Faal.[32][39] That same year, he launched jihad against the kingdom of Baol.
    • 6 October 1862: At the Battle of Gouye Ndiouli, the King of Saloum – Samba Laobe Latsouka Sira Jogop Faal (son of Princess Latsouka Sira Jogop Mbodj of Saloum) – had to battle his own father Ma Kodu Joof Faal[40] the King of Cayor, who previously rejected the throne of Saloum in favour of Cayor until he was defeated and driven out of Cayor by the French. When he tried to reclaim the throne of Saloum after his defeat, the Great Jaraff[41] and his Noble Council refused to crown him king of Saloum. The young king of Saloum (Samba Laobe) defeated his father, paternal uncle and their armies, and drove them out of Saloum.[32]
  • July 1863: The Serers massacred the French soldiers at the garrison of Pout. The French sergeant barely escaped with his life. Pinet Laprade (the French governor in Senegal) within few days exercised reprisals for the massacres and built the first fort in Thiès.[29]
  • c. 12 January 1864: Maad a Sinig Kumba Ndoffene Famak Joof (King of Sine) granted asylum to Lat Jorr Ngoneh Latir Jobe (King of Cayor) after he was defeated and exiled by the French governor in Senegal (Émile Pinet-Laprade). According to Serer oral tradition, Lat Jorr was well received in Sine just as El Hadj Umar Tall was well received when he visited Sine. However, Lat Jorr they say betrayed the Kingdom of Sine when he sided with Maba Diakhou Ba at "The Surprise of Mbin o Ngor" and at The Battle of Fandane-Thiouthioune.[42][43]
  • 1867: The surprise of Mbin o Ngor – the Muslims surprised the Serer people of Mbin o Ngor, a small village in the Kingdom of Sine.
  • 18 July 1867: The Battle of Fandane-Thiouthioune (also known as the Battle of Somb), Maad a Sinig Kumba Ndoffene Famak Joof (King of Sine) defeated the Muslim marabouts and Maba Diakhou Bâ the renowned jihadist was killed and dismembered.
  • 1881–1914 (World War I): The Scramble for Africa. the European imperial powers divide Africa. The Serer countries affected and the old open borders ceased to exist.
  • July 1890: The sacred stone of Mpal (also known as "the Stone of Mame Kantar") was built and worshipped by the local Serer population as well as the Lebou people for many generation, destroyed by Limamou and his Muslim disciples.[44]

20th century

21st century

See also

Notes

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