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Novel by Victor Hugo From Wikipedia, the free encyclopedia
The Man Who Laughs (also published under the title By Order of the King from its subtitle in French)[1] is a novel by Victor Hugo, originally published in April 1869 under the French title L'Homme qui rit. It takes place in England beginning in 1690 and extends into the early 18th-century reign of Queen Anne. It depicts England's royalty and aristocracy of the time as cruel and power-hungry. Hugo intended parallels with the France of Louis-Philippe and the Régence.[2]
_v2_Frontis.jpg) "At the Green Box", frontispiece to volume II of the 1869 English translation | |
| Author | Victor Hugo |
|---|---|
| Original title | L'Homme qui rit |
| Language | French |
| Genre | Gothic Horror |
| Published | April 1869 A. Lacroix, Verboeckhoven & Ce |
| Publication place | France |
| Media type | Print (Hardcover and Paperback) |
| Pages | 386 |
| OCLC | 49383068 |
The novel concerns the life of a young nobleman who was disfigured as a child on the orders of the king. Exiled and renamed "Gwynplaine", he travels with his protector and companion, the vagabond philosopher Ursus, and Dea, who he rescued as a baby during a storm. The novel is famous for Gwynplaine's mutilated face, stuck in a permanent grin. The book has inspired many artists, dramatists, and filmmakers.[3]
Hugo wrote The Man Who Laughs over a period of 15 months while he was living in the Channel Islands, having been exiled from his native France because of the controversial political content of his previous novels. Hugo's working title for this book was By Order of the King, but a friend suggested The Man Who Laughs.[citation needed] Despite an initially negative reception upon publication,[4][5] The Man Who Laughs is argued to be one of Hugo's greatest works.[6]
In his speech to the Lords, Gwynplaine asserts:
Je suis un symbole. Ô tout-puissants imbéciles que vous êtes, ouvrez les yeux. J’incarne Tout. Je représente l’humanité telle que ses maîtres l’ont faite.
I am a symbol. Oh, you all-powerful fools, open your eyes. I represent all. I embody humanity as its masters have made it.
Making a parallel between the mutilation of one man and of human experience, Hugo touches on a recurrent theme in his work "la misère", and criticizes both the nobility which in boredom resorts to violence and oppression and the passivity of the people, who submit to it and prefer laughter to struggle.[8]
A few of Hugo's drawings can be linked with the book and its themes. For instance, the lighthouses of Eddystone and the Casquets in Book II, Chapter XI in the first part, where the author contrasts three types of beacon or lighthouse ('Le phare des Casquets' and 'Le phare d'Eddystone' – both 1866. Hugo also drew 'Le Lever ou la Duchesse Josiane' in quill and brown ink, for Book VII, Chapter IV (Satan) in part 2.[9]
The novel is divided into two parts: La mer et la nuit (The sea and the night) and Par ordre du roi (On the king's command).
![Thumb](#/media/File:"Le_phare"_par_Victor_Hugo.jpg)
In late 17th-century England, a homeless boy named Gwynplaine rescues an infant girl during a snowstorm, her mother having frozen to death. They meet an itinerant carnival vendor who calls himself Ursus, and his pet wolf, Homo (whose name is a pun on the Latin saying "Homo homini lupus"). Gwynplaine's mouth has been mutilated into a perpetual grin; Ursus is initially horrified, then moved to pity, and he takes them in. 15 years later, Gwynplaine has grown into a strong young man, attractive except for his distorted visage. The girl, now named Dea, is blind, and has grown into a beautiful and innocent young woman. By touching his face, Dea concludes that Gwynplaine is perpetually happy. They fall in love. Ursus and his surrogate children earn a meagre living in the fairs of southern England. Gwynplaine keeps the lower half of his face concealed. In each town, Gwynplaine gives a stage performance in which the crowds are provoked to laughter when Gwynplaine reveals his grotesque face.
The spoiled and jaded Duchess Josiana, the illegitimate daughter of King James II, is bored by the dull routine of court. Her fiancé, David Dirry-Moir, to whom she has been engaged since infancy, tells Josiana that the only cure for her boredom is Gwynplaine. She attends one of Gwynplaine's performances, and is aroused by the combination of his virile grace and his facial deformity.[10] Gwynplaine is aroused by Josiana's physical beauty and haughty demeanor. Later, an agent of the royal court, Barkilphedro, who wishes to humiliate and destroy Josiana by compelling her to marry the 'clown' Gwynplaine, arrives at the caravan and compels Gwynplaine to follow him. Gwynplaine is ushered to a dungeon in London, where a physician named Hardquannone is being tortured to death. Hardquannone recognizes Gwynplaine, and identifies him as the boy whose abduction and disfigurement Hardquannone arranged 23 years earlier. A flashback relates the doctor's story.
During the reign of the despotic King James II, in 1685–1688, one of the King's enemies was Lord Linnaeus Clancharlie, Marquis of Corleone, who had fled to Switzerland. Upon the lord's death, the King arranged the abduction of his two-year-old son and legitimate heir, Fermain. The King sold Fermain to a band of wanderers called "Comprachicos", criminals who mutilate and disfigure children, and then force them to beg for alms or be exhibited as carnival freaks.
Confirming the story is a message in a bottle recently brought to Queen Anne. The message is the final confession from the Comprachicos, written in the certainty that their ship was about to founder in a storm. It explains how they renamed the boy "Gwynplaine", and abandoned him in a snowstorm before setting to sea. David Dirry-Moir is the illegitimate son of Lord Linnaeus. Now that Fermain is known to be alive, the inheritance promised to David on the condition of his marriage to Josiana will instead go to Fermain.
Gwynplaine is arrested and Barkilphedro lies to Ursus that Gwynplaine is dead. The frail Dea becomes ill with grief. The authorities condemn them to exile for illegally using a wolf in their shows.
Josiana has Gwynplaine secretly brought to her so that she may seduce him. She is interrupted by the delivery of a pronouncement from the Queen, informing Josiana that David has been disinherited, and the Duchess is now commanded to marry Gwynplaine. Josiana rejects Gwynplaine as a lover, but dutifully agrees to marry him.
Gwynplaine is instated as Lord Fermain Clancharlie, Marquis of Corleone, and permitted to sit in the House of Lords. When he addresses the peerage with a fiery speech against the gross inequality of the age, the other lords are provoked to laughter by Gwynplaine's clownish grin. David defends him and challenges a dozen Lords to duels, but he also challenges Gwynplaine whose speech had inadvertently condemned David's mother, who abandoned David's father to become the mistress of Charles II.
Gwynplaine renounces his peerage and travels to find Ursus and Dea. He is nearly driven to suicide when he is unable to find them. Learning that they are to be deported, he locates their ship and reunites with them. Dea is ecstatic, but abruptly dies due to complications brought on by an already weak heart and her loss of Gwynplaine. Ursus faints. Gwynplaine, as though in a trance, walks across the deck while speaking to the dead Dea, and throws himself overboard. When Ursus recovers, he finds Homo sitting at the ship's rail, howling at the sea.
Hugo's romantic novel The Man Who Laughs places its narrative in 17th-century England, where the relationships between the bourgeoisie and aristocracy are complicated by continual distancing from the lower class.[11] According to Algernon Charles Swinburne, "it is a book to be rightly read, not by the lamplight of realism, but by the sunlight of his imagination reflected upon ours."[12][13] Hugo's protagonist, Gwynplaine (a physically transgressive figure, something of a monster), transgresses these societal spheres by being reinstated from the lower class into the aristocracy—a movement which enabled Hugo to critique construction of social identity based upon class status. Stallybrass and White's "The Sewer, the Gaze and the Contaminating Touch" addresses several of the class theories regarding narrative figures transgressing class boundaries. Gwynplaine specifically can be seen to be the supreme embodiment of Stallybrass and White's "rat" analysis, meaning Hugo's protagonist is, in essence, a sliding signifier.[14][clarification needed]
Film adaptations of The Man Who Laughs include:
Mark Twain wrote a parody of L'Homme qui Rit which attempted to offer parallels between Gwynplaine and Andrew Johnson.[25]
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