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From Wikipedia, the free encyclopedia
The Tāmraśāṭīya (Sanskrit: ताम्रशाटीय, Tāmraśāṭīya), also called Tāmraparṇīya (Sanskrit; Pali: Tambapaṇṇiya) or Theriya Nikāya (Pali),[1][2] was one of the early schools of Buddhism and a branch of the Vibhajyavāda school based in Sri Lanka. It is thought that the Theravāda tradition has its origins in this school.
Translations of Tāmraśāṭīya | |
---|---|
Sanskrit | Tāmraparṇīya Tāmraśāṭīya |
Pali | Tambapaṇṇiya |
Chinese | 赤銅鍱部 (Pinyin: [Chìtóngyèbù) 紅衣部 (Pinyin: Hóngyībù] Error: {{Lang}}: Non-latn text/Latn script subtag mismatch (help)) |
Japanese | 赤銅鍱部 (Rōmaji: [Shakudōyōbu) 紅衣部 (romaji: Kōibu] Error: {{Lang}}: Non-latn text/Latn script subtag mismatch (help)) |
Korean | 적동섭부 (RR: Jeogdongseobbu) |
Tibetan | གོས་དམར་སྡེ་ (Wylie: gos dmar sde) (THL: gö mar dé) |
Vietnamese | Xích Đồng Diệp Bộ |
Glossary of Buddhism |
Its sutras were written mainly in Pali; and the Pali canon of Buddhism largely borrowed from this school.[3] The Tāmraśāṭīya is also known as the Southern transmission or Mahaviharavasin tradition.[3][4] This contrasts with Sarvastivada or the 'Northern transmission', which was mostly written in Sanskrit and translated into Chinese and Tibetic languages.[3]
The Tamrashatiya tradition developed into Theravada Buddhism and spread into Myanmar, Thailand, and other parts of Southeast Asia.[4]
Several etymologies are given for the name of this school.
Tāmra is a Sanskrit term referring to the color of red copper, describing the color of the monks' robes. Based on the standard Chinese translation of the term, it has also been suggested that "copper" refers to copper plates on which the Tripitaka was written.[5]
Tāmraparṇi was also an old name for Sri Lanka, and the origin of the Greek equivalent Taprobana, possibly referring to the monks who established Buddhism here.[6]
The Tāmraśāṭīya school was established in modern-day Sri Lanka in the city of Anuradhapura, but also remained active in Andhra and other parts of South India, such as Vanavasa in modern Karnataka, and later across South-East Asia.
The school survived in Sri Lanka and established three main branches:[7]
According to the Mahavamsa the latter two traditions were suppressed and destroyed after the Mahāvihāra tradition gained political power.[9]
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