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Austronesian language spoken in Vanuatu From Wikipedia, the free encyclopedia
Tamambo,[3] or Malo,[1][2] is an Oceanic language spoken by 4,000 people on Malo and nearby islands in Vanuatu. It is one of the most conservative Southern Oceanic languages.[4]
This article should specify the language of its non-English content, using {{lang}}, {{transliteration}} for transliterated languages, and {{IPA}} for phonetic transcriptions, with an appropriate ISO 639 code. Wikipedia's multilingual support templates may also be used. (November 2021) |
The word Tamambo is the native name of the island of Malo, as pronounced in the western dialect.[5]
In the eastern dialect, the island's name is Tamapo.[5] The same form Tamapo is also used as the name of that eastern dialect of the Tamambo language, now almost extinct.[6][7] Of the same origin is the word R̄am̈apo, which is the name of Malo in the neighboring Araki language.[8]
/i u/ become [j w] respectively when unstressed and before another vowel. /o/ may also become [w] for some speakers.
The prenasalized postalveolar stop /ᶮɟ/ is often affricated and voiceless, i.e. [ᶮtʃ].
Younger speakers often realize /β/ as [f] initially and [v] medially, while /βʷ/ is often replaced by [w].
/x/ is usually realized as [x] initially, but some speakers use [h]. Medially, it may be pronounced as any of [x ɣ h ɦ ɡ].
Most syllables are of the form CV; closed syllables usually end in a nasal and can also optionally occur in reduplication.
Few speakers of Tamambo are literate, and there is no standard orthography. Spelling conventions used include:
Phoneme | Representation |
---|---|
/ᵐb/ | ⟨b⟩ initially, ⟨mb⟩ medially |
/ᵐbʷ/ | ⟨bu⟩ or ⟨bw⟩ initially, ⟨mbu⟩ or ⟨mbw⟩ medially |
/x/ | ⟨c⟩ or ⟨h⟩ |
/ⁿd/ | ⟨d⟩ initially, ⟨nd⟩ medially |
/ᶮɟ/ | ⟨j⟩ initially, ⟨nj⟩ medially |
/k/ | ⟨k⟩ |
/l/ | ⟨l⟩ |
/m/ | ⟨m⟩ |
/mʷ/ | ⟨mu⟩ or ⟨mw⟩ |
/n/ | ⟨n⟩ |
/ŋ/ | ⟨ng⟩ |
/r/ | ⟨r⟩ |
/s/ | ⟨s⟩ |
/t/ | ⟨t⟩ |
/β/ | ⟨v⟩ |
/βʷ/ | ⟨vu⟩ or ⟨w⟩ |
In Tamambo, personal pronouns distinguish between first, second, and third person. There is an inclusive and exclusive marking on the first-person plural and gender is not marked. There are four classes of pronouns, which is not uncommon in other Austronesian languages:[10]
Independent pronouns | Subject pronouns | Object pronouns | Possessive pronouns | |||
---|---|---|---|---|---|---|
1st person | singular | iau | ku | -(i)au | -ku | |
plural | inclusive | hinda | ka | -nda | -nda | |
exclusive | kamam | ka | kamam | -mam | ||
2nd person | singular | niho | o | -ho | -m | |
plural | kamim | no | kamim | -mim | ||
3rd person | singular | nia | mo (realis) / a (irrealis) | -a / -e | -na | |
plural | nira | na | -ra | -ra |
Independent pronouns behave grammatically similarly to other NPs in that they can occur in the same slot as a subject NP, functioning as the head of a NP. However, in regular discourse, they are not used a great deal due to the obligatory nature of cross-referencing subject pronouns. Use of independent pronouns is often seen as unnecessary and unusual except in the following situations:
In the instance where two NPs are joined as a single subject, the independent pronoun reflects the number of the conjoint NP:
Ku
1SG
vano.
go
'I went.'
and
Nancy
Nancy
mo
3SG
vano.
go
'Nancy went.'
Thus, merging the two above clauses into one, the independent pronoun must change to reflect total number of subjects:
When a new referent is introduced into the discourse, the independent pronoun is used. In this case, kamam:
Ne
But
kamam
1PL.EX
mwende
particular.one
talom,
first
kamam
1PL.EX
ka-le
1PL-TA
loli
do
na
ART
hinau
thing
niaro.
EMPH
'But we who came first, [well] as for us, we do this very thing'[12]
In this example, the IP hinda in the second sentence is used to refer back to tahasi in the first sentence.
Ka
1PL
tau
put.in.place
tahasi
stone
mo
3SG
sahe,
go.up
le
TA
hani.
burn
Hani
burn
hinda
1PL.IN
ka-le
1PL-TA
biri~mbiri.
REDUP~grate
'We put the stones up (on the fire) and it's burning. While it's burning we do the grating [of the yams].'[13]
According to Jauncey,[13] this is the most common use of the IP. Comparing the two examples, the latter placing the emphasis on the subject:
O
2SG
vano?
go
'Are you going?'
and
Subject pronouns are an obligatory component of a verbal phrase, indicating the person and number of the NP. They can either co-occur with the NP or independent in the subject slot, or exist without if the subject has been deleted through ellipsis or previously known context.
Object pronouns are very similar looking to independent pronouns, appearing to be abbreviations of the independent pronoun as seen in the pronoun paradigm above. Object pronouns behave similarly to the object NP, occurring in the same syntactic slot, however only one or the other is used, both cannot be used simultaneously as an object argument – which is unusual in Oceanic languages as many languages have obligatory object pronominal cross-referencing on the verb agreeing with NP object.
Possessive pronouns substitute for NP possessor, suffixing to the possessed noun in direct possessive constructions or to one the four possessive classifiers in indirect constructions.
Tama-k
Father-POSS:1SG
mo
3SG
vora
be.born
bosinjivo.
bosinjivo area
'My father was born in the Bisinjivo area.'[17]
Negation in Tamambo involves the use of a negative particle; negative verb and negative aspectuals (semantics of time) to change positive constructions into negative ones.
The negative particle -te and negative aspectual tele 'not yet' and lete 'never' can appear in the same slot of the Verb Phrase, illustrated below:
Obligatory (bolded) and optional components of a VP in Tamambo[19] | ||||||
---|---|---|---|---|---|---|
1 Subject Pronoun | 2 Modality markers of
Realis mo FUT -mbo |
3 Aspectual
ta |
4 Aspectuals
le male Negative -te Negative Aspectuals tele lete
|
5 Manner modifiers | 6 Head | 7 Manner modifiers
Directionals Non-resultative modifiers |
Both the negative aspectuals appear to be derived from the tense-aspect marker le and the negative particle -te.[19] All the optional modifiers in the VP are mutually exclusive thus; the negative morphemes allow no modifiers between them and the head of the VP.[20]
The negative particle -te which expresses negative polarity on the verb[21] is a bound morpheme, meaning it must be attached to the subject pronominal clitic. The negative particle also occurs immediately before the verb noted in example [105].[22] Furthermore, example [105] demonstrates what Jauncey[23] terms a 'negative progressive'; a way of expressing the negative in the present tense such as 'he's not doing it' using the negative particle -te.
Mo-te
3SG-NEG
loli-a
do-OBJ:3SG
'He didn't do it'./ 'He's not doing it.' [105]
The negative aspectuals are used to refer to different aspects of time. The aspectual lete 'never' is used to refer to event times that are prior to speech time noted in example [107] and [100].[19]
Mo
3SG
lete
never
loli-a.
do-OBJ:3SG
'He's never done it.' [107]
Na
3PL
lete
never
skul.
school
'They never went to church.' [100]
The negative aspectual tele 'not yet' is used only where the events are referring to an event time prior to or simultaneous with speech time noted in example [106] and [103].[22]
Mo
3SG
tele
not.yet
loli-a.
do-OBJ:3SG
'He's not yet done it'. [106]
Mo-iso
3SG-finish
na-le
3PL-TA
ovi,
live
na-natu-ra
PL-child-POSS:3PL
na
3PL
tele
not.yet
suiha...
strong
'So then they were living there, (but) their children were not yet strong...' [103]
In Tamambo, modality can be expressed through the future marker –mbo and the two 3SG subject pronouns, mo (realis) and a (irrealis). In Tamambo realis is 'the grammatical or lexical marking of an event time or situation that has happened (or not) or is happening (or not) relative to speech time' and irrealis refers to 'the grammatical or lexical marking of an event time or situation that may have happened, or that may or may not happen in the future'.[24] In Tamambo, the negative particle -te and aspectual lete can be used in conjunction with the 3SG irrealis a to express that a situation or action is not known to have happened. This is used because the negative markers cannot occur next to the future marker –mbo, however they can occur separately in the same construction evident in example [101][25] containing lete.
Mo
3SG
matahu
frightened
matan
SUB
taura-na
uncle-POSS:3SG
a-te
3SG-NEG
mai.
come
'He is afraid that his uncle might not come.' [97]
Ne
but
are
if
sohen
like
a
3SG
lete
never
lai
take
na
ART
manji,
animal,
a-mbo
3SG-FUT
turu
stand
aie
there
a
3SG
hisi
touch
a
3SG
mate...
die
'But if it was such that he never caught any fish, he would stand there until he died...' [101]
In Tamambo, only the 3SG preverbal subject form has a irrealis, thus when -te is used with other preverbal subject pronouns, the time of event can be ambiguous, and phrases must be understood from context and other lexemes.[26] For example, [98][26] illustrates the various interpretations one phrase may have.
Mo
3SG
matahu
frightened
matan
SUB
bula-na
CLF-POSS:3SG
dam
yam
na-te
3PL-NEG
sula
grow
'S/he is/was afraid that her yams didn't grow/are not growing/won't grow/mightn't grow.' [98]
The negative verb tete is a part of Tamambo's closed subset of intransitive verbs, meaning that it has grammatical limitations. For example, the verb tete can only be used in conjunction with the 3SG preverbal subject pronominal clitic. The negative verb tete can function with a valency of zero or one.[27] Valency refers to the number of syntactic arguments a verb can have.
The most common use of the verb tete is illustrated in example [59],[27] where the verb has zero valency.
Mo
3SG
tete.
negative
'No.' [59]
The 3SG pronoun's of a (irrealis) and mo (realis) are used in conjunction with tete to respond to varying questions depending on whether the answer is certain or not. Example [60][27] illustrates the use of a and tete in a construction to answer a question where the answer is not certain.
A
3SG.IRR
kiri?
rain
A
3SG.IRR
tete.
negative
'Will it/might it rain?' [60] 'No.' [60]
However, if the answer is certain than mo and tete are used highlighted in example [61].[27]
O-mbo
2SG.FUT
vano
go
ana
PREP
maket
market
avuho?
tomorrow
Mo
3SG
tete.
negative
'Are you going to the market tomorrow?' [61] 'No.' [61]
If tete functions with a valency of one, then the intransitive subject must precede the verb similar to a prototypical verb phrase. In this situation, 3SG marking can only represent both the singular and plural, highlighted in example [65].[28]
Tuai,
long.ago
bisuroi
bisuroi.yam
mo
3SG
tete.
negative
'Long ago, there were no bisuroi yams.' [65]
Tete can also function with an 'existential meaning' illustrated in example [62],[27] to express there was 'no one/no people'.
Tuai,
long.ago
Natamabo,
Malo
mo
3SG
tete
negative
tamalohi...
person
'Long ago, on Malo, there were no people...' [62]
The negative verb tete can also be used following a verb in an ambient serial verb construction. In Tamambo, a serial verb construction is defined by Jauncey[29] as 'a sequence of two or more verbs that combine to function as a single predicate'. Furthermore, the term ambient in this verb construction refers to the phenomena when a verb, which follows a transitive or intransitive verb, makes a predication concerning the previous event rather than the participant.[30] When the negative tete verb is used in an ambient serial verb construction, tete makes a negative predication regarding the event expressed by the previous verb highlighted in example [64] and [65].[31] Furthermore, in this instance it is ungrammatical to insert other words between the negative verb and the previous verb.
Tama-na
Father-POSS:3SG
mo
3SG
viti-a
speak-OBJ:3SG
mo
3SG
re
say
"Tamalohi
person
na
3PL
dami-h
ask-OBJ:2SG
mo
3SG
tete"
negative
'Her father spoke to her and said "Men ask for you to no avail." [64]
...ka-te
1PL-NEG
soari-a,
see-OBJ:3SG
ka
1PL
sai-a
search-OBJ:3SG
mo
3SG
tete
negative
'...we didn't see it, we looked for it (but) there was nothing.' [65]
Negative realis conditional sentences express an idea that something will happen if the condition is not met, such as an imperative or warning. The sentence outlines the conditions, and includes an 'otherwise' or 'if not' component.[32] The condition and the 'if not' (bolded) component occur together before the main clause illustrated in example [124].[32]
Balosuro
present.time
ku
1SG
vuro-ho
fight-OBJ:2SG
hina
PREP
hamba-ku
wing-POSS:1SG
niani
this
o
2SG
laia-a,
take-OBJ:3SG
ro
thus
o
2SG
lai-a
take-OBJ:3SG
ale
if
a-tete-ro
3SG-negative-thus
o
2SG
mate!
die
'(So) now I'm going to fight you with these wings of mine and you defend yourself, so you defend yourself and if not then you're dead!' [124]
Tamambo distinguishes between demonstrative pronouns, demonstrative adverbs and demonstrative modifiers.
Demonstrative pronouns occur in core argument slots, where they occur next to the predicate, can be relativised and can be fronted.[33] These features distinguish them from demonstrative modifiers and demonstrative adverbs which may take the same form.[34] Demonstrative pronouns in Tamambo include pronouns used for spatial deixis, anaphoric reference and emphatic reference.[34] They do not change when referring to animate or inanimate entities.[34]
Demonstrative pronouns are organised into a two-way framework, which is based on the distance relative to the speaker and the addressee. While it is common for Oceanic languages to have a distinction based on distance from the speaker, the two-way organisation is unusual for Oceanic languages, where demonstratives usually have a three-way distinction.[35] These pronouns refer to entities which both the speaker and the addressee can see.[34]
The pronoun niani 'this one' refers to an entity which is near the speaker.[34]
The pronoun niala 'that one over there' refers to an entity that is further away from both the speaker and the addressee.[34]
Nirala, which translates to 'those ones over there', is used in colloquial speech as a plural form of niala .[34]
Tamambo, like many other Oceanic languages and possibly Proto-Oceanic, includes a demonstrative system which functions to reference previous discourse.[35] Tamambo includes two pronouns used for anaphora, mwende and mwe, which are only used for anaphora without any marking for person or distance, a common feature of Oceanic languages.[35]
The pronoun mwende 'the particular one, the particular ones' can function as either a proform or a noun phrase.[34] As shown in example (3) below, mwende is used for a singular noun, specifying which particular knife is the better one, whereas in example (4), the same pronoun, mwende, is referring to multiple 'ones'.
Simba
knife
niala
that
mo
3SG
duhu
good
mo
3SG
liu
exceed
mwende
particular.one
niani.
this
That knife is better than this one.[34]
Mo
3SG
sahe,
go.up
mwende
particular.one
na-le
3PL-TA
turu
stand
aulu
up.direction
na
3PL
revei-a
drag-OBJ:SG
He went up (first) and the ones standing up on top dragged her up.[34]
Tamambo includes the demonstrative pronoun, niaro, used for emphasis, as shown in example (5).[36]
Spatial modifier adverbs in Tamambo are sentential, and cannot occur within the proposition.[37] There are three sets of spatial modifiers, which are shown in the table below. These three sets of spatial modifiers can be organised into three groups depending on the distance from the speaker, a trait common to demonstratives in Oceanic languages.[35] The following table shows the three sets of spatial modifiers in Tamambo. In this arrangement by Kaufman, the formatives -ni, -e, and -la can be seen to correlate with distance from the speaker.[38]
Speaker proximate | Hearer proximate | Distal | |
---|---|---|---|
Set A | aie-n(i) | ai-e | |
Set B | ro-ni | ro-la | |
Set C | nia-ni | nia-e | nia-la |
These adverbs begin with ai-, which suggests that they are related to a locative proform in Proto-Oceanic, *ai-.[39] Aien can mean either 'in this place', referring to a location, as shown in example (6), or used for anaphoric reference, where it can mean 'at this stage of events', as shown in example (7). Aien refers to location in place or time more generally than another spatial modifier, roni.[39]
Aie refers to 'another place which is not visible', or may be used for a place which has already been introduced earlier in conversation,[39] as shown in example (8).
Roni is used to refer to a place visible to both the speaker and the listener, and is more specific than aien. It translates to 'right here close to me'.[39]
Rola is an old word for 'there' which is rarely used, and is said to have come from the east.[39] In her research, Jauncey reports no examples of rola being used in narrative or conversation but provides the example below.[39]
These adverbs share the same forms as demonstrative pronouns and modifiers, but they occur at different parts of the sentence and perform different functions. These adverbs refer to places which are visible and in addition, the speaker will point.[40] Niala and niani are not used for anaphoric reference.[40] The nia- component of this set of demonstratives suggests a relationship to the Proto-Austronesian proximate demonstrative, which contains *ni.[38] In addition, the pointing gesture which commonly accompanies the adverbs niani, niae and niala can be derived from the demonstrative function of the Proto-Austronesian component *ni.[41]
Niani translates to 'here', where the referenced entity is close to the speaker, as shown in example (11).[40]
O
2SG
mai
come
ka
1PL
eno
lie
niani
here
ka
1PL
tivovo
cover.over
Come and we'll lie here and cover ourselves...[40]
Niae translates to 'there near you', where the referenced entity is close to the addressee, shown in example (12) below.[40]
Niala translates as 'there' or 'over there', and refers to a place that can be seen or a close place that cannot be seen.[40]
...mwera
male
atea
one
le
TA
ovi
live
aulu
up.direction
niala
there
le
TA
loli-a
do-OBJ:3SG
sohena.
the.same
...a man living up over there (pointing) does it the same way.[40]
Demonstrative modifiers are a non-obligatory component of the noun phrase in Tamambo. In Tamambo, demonstrative modifiers function within the noun phrase, after the head noun to modify it. In languages spoken in Vanuatu, and Oceanic languages more generally,[42] the demonstrative commonly follows the head noun. In Proto-Oceanic, this also seems to be the case for adnominal demonstratives.[42] Demonstrative modifiers in Tamambo include spatial reference, anaphoric reference and emphatic reference uses.
These demonstratives have a three-way distinction, based on distance relative to the speaker.[43] They can occur following the head directly, as shown in example (14), or follow a descriptive adjective, as shown in example (15).[43] The same forms are used as demonstrative pronouns, however niae is not used as a pronoun. The modifiers are the same for singular and plural nouns.[43]
Niani translates to 'this' or 'these' and references something close to the speaker.
In example (14), niani is modifying mwende, the demonstrative pronoun, which is the head.[43]
In this example, the demonstrative modifier niani follows directly after the descriptive adjective tawera, which in turn follows the head noun jara.
Niae refers to something that is close to the addressee, and translates to 'that' or 'those'.[43]
In example (16), the demonstrative modifier niani directly follows the after the noun samburu.
Niala references something that is distant from both the speaker and the addressee.[43]
In example (17), the demonstrative modifier niala follows directly after the first tamalohi, which is the person the speaker is referring to.
Tamambo includes two anaphoric referential modifiers, rindi and mwende. Both are used posthead.[44]
Rindi indicates a noun phrase which has been already introduced in either a preceding clause or earlier string of narrative or conversation, and limits the reference of an entity that has already been introduced.[44]
In example (18), vavine has already been introduced at an earlier stage of the conversation, therefore rindi is used directly following the noun vavine when it is reintroduced.
Mwende is more specific than rindi and indicates a referent which is definitely known.[44]
Na-re
3PL-say
"Motete,
no
tamalohi
person
mwende
particular.one
mo-ta
3SG-REP
mai
come
They said, "No that particular person hasn't come again."[44]
The demonstrative modifier mwende follows the tamalohi, the noun.
Niaro is the only emphatic reference modifier, which can also only occur posthead as shown in example (20).[44]
...vevesai
every
mara-maranjea
REDUP-old.man
nira
3PL
na
3PL
rongovosai
know
na
ART
kastom
custom
niaro
EMPH
...all of the old men know about this very custom.[45]
Niaro can occur with the anaphoric referential modifier rindi, and in that circumstance, rindi is shortened to ri, as shown in example (21) below. Both modifiers follow after the noun Kastom, with the anaphoric reference marker preceding the emphatic reference modifier.[45]
Ro
thus
Kastom
custom
ri
REF
niaro
EMPH
nia
3SG
mo
3SG
tahunju
start
tuai...
of.old
So that particular custom, it started in olden times.[45]
1,2,3 | first, second, third person |
ART | article |
CLF | classifier |
EMPH | emphatic |
FUT | future |
IRR | irrealis |
LINK | possessive linker |
NEG | negative particle |
NMZ | nominalising affix |
OBJ | object pronoun |
POSS | possessive pronominal |
PL | plural |
PREP | preposition |
REDUP | reduplicated |
REF | prior reference made |
REP | repeating action |
SG | singular |
SUB | subject |
TA | tense-aspect marker |
TR | transitivising suffix |
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