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Hindu deity From Wikipedia, the free encyclopedia
Sri Ramalinga Chowdeshwari Amman (Tamil: ஸ்ரீ ராமலிங்கசௌடேஸ்வரி அம்மன், Kannada: ಶ್ರೀ ರಾಮಲಿಂಗ ಚೌಡೆಸ್ವಾರಿ ದೇವಿ), also known as Sowdeshwari, is a Hindu folk deity, regarded by adherents to be a regional form of either Mahadevi or Parvati. She is also called as "Renuga devi" considered to be the Kuladevata of the Devanga people.[1]
This goddess is worshipped in three forms: Shakti, Chamunda, and Jyothi. Her other names are Banashankari, Chandi, Chowdamba, and Choodambigai.
According to the Devanga Purana, the sage Devala is regarded to be the progenitor of the Devanga community.[2] An incarnation of Manu, he is believed to have emerged from the third eye of Shiva to create clothing, and to teach weaving to the world. When Devala returned after obtaining threads from Vishnu, a group of five rakshasas, Vajramushti, Dhoomravakra, Dhoomratchasa, Chithrasena, and Panchasena, attacked him at midnight. In the dark, the power of the rakshasas was overwhelming. Devala attempted to fight them off by using Vishnu's Sudarshana Chakra, but failed, and finally prayed for Shakti to protect him. Shakti appeared in light and glory, wearing a bright full crown, holding a trident and other weapons in her hand while mounted on a lion. She killed the rakshasas; their blood was white, black, red, green, and yellow. Devala soaked his threads in the rakshasas's colorful blood. Shakti was offered the name Sowdeshwari or Chowdeshwari, literally meaning, 'the goddess of brightness'. Sowdeshwari advised Devala to worship her during every new moon (Amavashya).[3][4]
According to the Ramayana, Rama, the seventh avatar of the Vishnu, prayed to the god Shiva to absolve him of the sin of killing a Brahmin, committed during the war against the rakshasa king Ravana (who was also a Brahmin, son of a rishi) in Lanka.[5][6] Rama wanted to have a large lingam to worship Shiva. He directed Hanuman, the lieutenant of his army, to bring a lingam from the Himalayas. When Hanuman was delayed in bringing the lingam, the goddess Sita built a small lingam out of the sand available in the seashore, which is believed to be the lingam in the temple's sanctum.[7]
According to the community's tradition, all of them decided to give the lingam brought by Hanuman to a great rishi, and they choose Devala. Devala bought the lingam and named it as Ramalingam, as it was given by Rama. From that day, he worshipped Ramalingam along with Sowdeshwari, and hence Sowdeshwari was called Ramalinga Sowdeshwari.[8]
The ancient Devanga community who worshipped the goddess in Tamil Nadu dispersed from other states, including Karnataka, Andhra Pradesh and Kerala. They brought the weaving industry to their new home towns and set up temples of Sri Ramalinga Sowdeshwari Amman as their deity. The Devanga community in Tamil Nadu is also known as Devanga Chettiar. They reside in a number of locations in the Coimbatore, Theni, Dindigul, Salem, Erode, Madurai and Virudhunagar districts. Although their religious practices fall into the Saivism and Vaishnavism denominations of Hinduism. they generally worship Sri Ramalinga Sowdeshwari Amman. There are 10,000 Vamsa/Vansh clans in the Devanga community.[citation needed]
The pooja rituals for Sri Ramalinga Sowdeshwari Amman are a mixture of the culture of North and South India. The celebrants build a small cart-like building using jaggery, roof it with sugarcane and use Betel leaf for decoration. A special turmeric called pandaram is offered as Prasāda for the deities. The Devanga people perform all their rituals by themselves.[9]
This ritual derives from the story that King Devadas, the seventh incarnation of Devala, built a beautiful temple for Sowdeshwari. He invited Lord Shiva and Parvathi from Srisailam to the temple but on the way Parvathi disappeared in the water as Devadas broke his promise. Devadas and his soldiers then wounded themselves with swords and suddenly the goddess appeared and joined them.[10] The alagu seva ritual commemorates this event and invokes Sowdeshwari Amman. It is performed only by the Devanga people.[11] The holy turmeric mixture, pandaram, is applied to the wounds to protect them from infection. The celebrants, called veerakumars, strike their bare chests with holy swords in a ritual dance. The ritual is also called alagu seva or katthi haakkadhu.[12]
Jagajathara Dhoddabba is a five-day festival celebrated for Sri Ramalinga Sowdeshwari Amman.[13]
Sakthi: It is dedicated to the goddess Sakthi – "Irumaneru" clan goddess will be revered for Sakthi function.
Chamundi: It is dedicated to the goddess Chamundeswari – "Yendhelaaru" clan goddess will be revered for Chamundi function.
Jyothi: It is dedicated to goddess Jyothi Light – "Ladhiyagaaru" clan goddess will be revered for Maha Jyothi.
Gundam: The fourth day of the festival is dedicated to the goddess Gundam – "Kappelaaaru" clan goddess will be revered for Gundam.[14]
The famous chant slogan "Shakthi Chamundi Jyothi amma Baa maa" is used while invoking the goddesses.
The Devanga community flag is yellow, with the figures of Nandhi, Surya and Chandra depicted in green.
The Gayathri Peedam Hemakooda (Hemakooda monastery) in Hampi, Karnataka is led by Devanga Kula Jegath Guru Abbot Hampi Hemakooda Gayathri Peeda Sri Sri Sri Dhayananthapuri swamiji, a leader of the Devanga community.[15][16][17]
The Sambusailam monastery at Jalakandapuram, Tamil Nadu is led by Devangakula Guru Abbot Chandramouleswara Swamiji.[18]
The main temple to the goddess Sri Ramalinga Sowdeshwari Amman is located in Hampi, Karnataka. It is known as Thai Sthalam (Mother Temple). The temple located in Dharapuram is also known as Thai Sthalam. There are many Sri Ramalinga Sowdeshwari Amman temples in Tamil Nadu. In other states, the goddess is known as Sri Banashankari, Sri Chowdeswari, Sowdamman, or Soodambigai.
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