Samantabhadra (Jain monk)
2nd-century CE Indian Jain monk From Wikipedia, the free encyclopedia
Samantabhadra was a Jain ācārya (head of the monastic order) who lived about the later part of the second century CE.[1][2] He was a proponent of the Jaina doctrine of Anekāntavāda. The Ratnakaranda śrāvakācāra is the most popular work of Samantabhadra. Samantabhadra lived after Umaswami but before Pujyapada.
Samantabhadra | |
|---|---|
| |
| Personal life | |
| Born | 2nd century CE |
| Notable work(s) | Āpta-mīmāṁsā, Jinaśatakam |
| Religious life | |
| Religion | Jainism |
| Sect | Śvetāmbara and Digambara |
Life
Samantabhadra is said to have lived from 150 CE to 250 CE. He was from southern India during the time of Cholas. He was a poet, logician, eulogist and an accomplished linguist.[3] He is credited with spreading Jainism in southern India.[4]
Samantabhadra, in his early stage of asceticism, was attacked with a disease known as bhasmaka (the condition of insatiable hunger).[5] As, digambara monks don't eat more than once in a day, he endured great pain. Ultimately, he sought the permission of his preceptor to undertake the vow of Sallekhana.[6] The preceptor denied the permission and asked him to leave monasticism and get the disease cured.[5] After getting cured he again joined the monastic order and became a great Jaina ācārya.[7]
Thought
Samantabhadra affirmed Kundakunda's theory of the two nayas - vyavahāranaya (‘mundane') and niścayanaya (ultimate, omniscient). He argued however that the mundane view is not false, but is only a relative form of knowledge mediated by language and concepts, while the ultimate view is an immediate form of direct knowledge.[8] Samantabhadra also developed further the Jaina theory of syādvāda.[citation needed]
Works
Jaina texts authored by Ācārya Samantabhadra include:[9]
- Ratnakaranda śrāvakācāra[10] (150 verses)- The Ratnakaranda śrāvakācāra discusses the conduct of a Śrāvaka (Jain laity) in detail.[4]
- Gandhahastimahabhasya, a monumental commentary on the Tattvartha Sutra. The Gandhahastimahābhāṣya, with the exception of its Maṅgalācaraṇa (salutation to the deity), is extant now.[11] The Maṅgalācaraṇa is known as the 'Devāgama stotra' or Āpta-mīmāṁsā.[4][12]
- Āpta-mīmāṁsā- A treatise of 114 verses, it discusses the Jaina concept of omniscience and the attributes of the Omniscient.[4][13]
- Svayambhūstotra (fifth century CE)[14] - A Sanskrit adoration of The Twenty-four Tīrthaṅkaras[15] - 143 verses.[4] It was later translated by Dhyanatray (1676-1726) in Agra.[14]
- Yuktyanuśāsana- Sixty-four verses in praise of Tīrthaṅkara Vardhamāna Mahāvīra.[4]
- Jinaśatakam (Stutividyā)[16](116 verses)- Poetical work written in Sanskrit in praise of twenty-four Jinas.[17]
- Tattvānuśāsana[18]
Praise
Jinasena, in his celebrated work, Ādi purāṇa praises the Samantabhadra as[19]
Acharya Samantrabhadra’s glory reigned supreme among all poets, scholars, disputants, and preachers; he was like a jewel on their heads.
See also
References
Further reading
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