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Traditional English start of the agricultural year From Wikipedia, the free encyclopedia
Plough Monday is the traditional start of the English agricultural year. Plough Monday is the first Monday after Epiphany, 6 January.[1][2] References to Plough Monday date back to the late 15th century.[2] The day before Plough Monday is referred to as Plough Sunday, in which a ploughshare is brought into the local Christian church (such as the Catholic, Lutheran, and Anglican traditions) with prayers for the blessing of human labour, tools, as well as the land.[3][4]
The day traditionally saw the resumption of work after the Christmas period in some areas, particularly in northern England and East England.[6] The customs observed on Plough Monday varied by region, but a common feature to a lesser or greater extent was for a plough to be hauled from house to house in a procession, collecting money. They were often accompanied by musicians, an old woman or a boy dressed as an old woman, called the "Bessy," and a man in the role of the "fool." 'Plough Pudding' is a boiled suet pudding, containing meat and onions. It is from Norfolk and is eaten on Plough Monday.[1]
In the fifteenth century, churches lit candles called "plough lights" to bless farmworkers. Some parishes kept a plough in the church for those who did not own one, and in some parishes, the plough was paraded around the village to raise money for the church. This practice seems to have died out after the Reformation.[7]
While religious Plough Monday celebrations were suppressed, private observances continued. The most common custom involved dragging a plough and collecting money.[8] The Plough Monday celebrants were known by a variety of regional names, including Plough Boys, Bullocks, Lads, Jacks, Stots, and Witches. The Plough Boys usually dressed in costume, often with one or more in female clothing.[9]
William Hone made use of Observations on the Popular Antiquities of Great Britain: Including the Whole of Mr. Bourne's Antiquitates Vulgares (1777) by the antiquary John Brand. Brand's work (with additions by Henry Ellis) mentions a northern English Plough Monday custom also observed in the beginning of Lent. Evidently the Plough dance depicted by Phiz in his illustrations for Harrison Ainsworth's 1858 novel Mervyn Clitheroe, and Ainsworth's description, is based on this or a similar account:[10]
The FOOL PLOUGH goes about: a pageant consisting of a number of sword dancers dragging a plough, with music; one, sometimes two, in very strange attire; the Bessy, in the grotesque habit of an old woman, and the Fool, almost covered with skins, a hairy cap on, and the tail of some animal hanging from his back. The office of one of these characters, in which he is very assiduous, is to go about rattling a box amongst the spectators of the dance, in which he receives their little donations.[11]
In the Isles of Scilly, locals would cross-dress and then visit their neighbours to joke about local occurrences. There would be guise dancing and considerable drinking and revelry.[12]
Plough Monday customs declined in the 19th century. The advent of mechanised farming meant that agricultural workers were less numerous and relatively better paid, and thus did not have to beg for money in the winter. Though some Plough Monday customs continued into the 1930s, they did not continue past the beginning of the Second World War. From the 1960s, Plough Monday customs began to be revived following the second British folk revival.[13] In 1972, the tradition of traveling around the village with a plough to collect money was revived at Balsham in Cambridgeshire.[14] Subsequently, the Cambridge Morris Men revived the practice of Plough Monday molly dancing in 1977.[15] They are now mainly associated with Molly dancing and a good example can be seen each year at Maldon in Essex. Livery Companies in the City of London, notably the Worshipful Company of Feltmakers hold a traditional banquet with a medieval sung grace, with the response from those gathered of 'God speed the plough'.
In the Cambridgeshire villages of Ramsey and Whittlesey during the nineteenth century, men or boys would dress in a layer of straw and were known as straw bears, who went door to door dancing for money. The tradition, which died out around the time of the First World War, was revived in 1980 at Whittlesey.[16] The revived straw bear tradition is practiced annually on the Saturday before Plough Monday, when a straw bear is paraded through the village's streets.[17]
Based in Goathland, North Yorkshire, on every Plough Monday, the Goathland Plough Stots perform a Long Sword dance.[18]
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