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1980 novel by Tony Hillerman From Wikipedia, the free encyclopedia
People of Darkness is a crime novel by American writer Tony Hillerman, the fourth in the Joe Leaphorn/Jim Chee Navajo Tribal Police series, first published in 1980. This is the first novel in the series to feature Officer Jim Chee.
First edition cover | |
| Author | Tony Hillerman |
|---|---|
| Cover artist | Francesca Greene |
| Language | English |
| Series | Joe Leaphorn/Jim Chee Navajo Tribal Police Series |
| Genre | Detective fiction |
| Set in | Navajo Nation in Southwestern United States |
| Published | 1980 Harper & Row |
| Publication place | USA |
| Media type | Print and audio |
| Pages | 202 |
| ISBN | 0-06-011907-1 |
| OCLC | 6142519 |
| Preceded by | Listening Woman (1978) |
| Followed by | The Dark Wind (1982) |
The story is set in New Mexico, where Jim Chee takes a position at the Crownpoint, NM office of the Navajo Tribal Police. New crimes center around a very wealthy white man and several Navajos he befriended nearly 30 years earlier, helping them support their church. His wealth arose from uranium, in high demand back then, more than could be made from oil.
The novel was well-received: "well-written and gripping . . . [set] against a background of authentic Indian culture, an incredible achievement for a non-Indian writer." and "thoroughly splendid work: moody, atmospheric, complex without contrivance, and properly unsettling." A review written in 2010 was still impressed with the novel, saying "the great triumph of Hillerman’s art lies in the way he was able to weave this Native American theme into the story, along with all the accompanying cultural background, without ever compromising the mystery."
A bacteriologist in the cancer research hospital, waiting for lab results, sees a blond-haired man move something from his car to a pick-up truck parked in an illegal space. She sees a tow truck pull the pick-up away; within seconds, the truck explodes, killing the operators of the tow truck. A few months later, Jim Chee is asked by Mrs. Vines to find a box stolen from her house, wanting to hire him off-duty. The box contains mementos and she would like it back before her husband returns; she thinks Emerson Charley is the thief. Mr. Vines returns, telling Chee not to bother with the task his wife asked him to do. Sheriff Sena is angry at Chee for talking with Mr. and Mrs. Vines. Sena shares the story of the six Navajo men in the crew under Dillon Charley who did not go to work at the oil field years back because Charley had a vision saying something bad would happen that day, which was true. Chee learns that the man whose truck exploded a few months back was Emerson Charley, son of Dillon and head of the People of Darkness church, who has been in the hospital at the University of New Mexico since that day, ill with cancer. Sena believes the motion sensor bomb in the pick-up truck was meant for Emerson, despite his fatal disease.
When Colton Wolf learns about Emerson Charley's death, he goes to the hospital morgue to find, steal and bury his body, which the cancer group wants to autopsy. At a local rug auction, Tomas Charley tells Jim Chee that his father's body was stolen from the hospital. Tomas tells Chee where the stolen box is and that it contains rocks and military medals. Chee meets Mary Landon and asks her out. Next day, they go to fetch the box from the malpais, and encounter Tomas Charley's dead body, killed a minute before. The killer is the same man who met Tomas at the rug auction after Chee did. Colton, the killer, does not like witnesses, so he shoots Chee and sets fire to his vehicle.
Chee is recovering in the hospital after surgery for his gunshot wound, visited by a string of lawmen. Sheriff Sena is driven by the loss of his older brother in that oil field explosion. Sgt. Hunt of the Albuquerque Police Department tells Chee of the history of killings attached to the man who shot him. A sketch of his face from what the bacteriologist saw matches the face Chee saw. Martin from the FBI visits next. Knowing about this man and his methods proves useful when Chee awakens about 3 am to find he has a roommate, and that the blond haired man is in the hospital corridor. Chee hides in the false ceiling space, coming down to find that the other patient was killed by the silenced weapon in his stead, and the nurse is killed as well. Chee calls the Albuquerque Police, but they do not find the killer, who drives off in a stolen car. Chee and Mary Landon research the events of the oil field explosion and what happened to the six Navajos who did not go to work that day. So far, four of the six died of leukemia and one of another cancer, within 5 years of the explosion, highly unusual. They hope to find the body of the sixth, to see what an autopsy might reveal. They realize that is why Emerson Charley's body was stolen from the hospital.
Chee and Mary Landon learn where the sixth man is buried from his sister, up in the Bisti badlands. Colton pretends to the NTP that he is Martin, the FBI agent, so that the NTP will put out radio calls for Chee, which Colton can hear with his police band radio. Chee and Landon find the long-interred body of the sixth man, and can see abnormal bone growth on his skeleton below his pouch, still carrying the mole amulet. Chee puts a note on Colton's car. The note is written on the check Vines gave Chee, saying that Vines will give Colton up to law enforcement. Chee tosses a boulder in his pick-up truck, which explodes from the bomb Colton placed in it. Colton drives away. Mary and Chee wait until daylight when a pipeline company helicopter rescues them. Chee reaches Vines mansion by helicopter just after Colton arrived through the heavy snows of the night. Colton kills Vines, and Mrs. Vines shoots Colton in self-defense.
Vines gave mole-shaped amulets to the six Navajo men on the crew, meant to symbolize their religion, but made of pitchblende. The radiation brought early death by cancer, as the men carried the amulets in a pouch worn on the body. Vines was not a newcomer to the area, but the geologist Carl Lebeck. Lebeck was not killed in the explosion because he rigged it. He revealed himself to Chee by what he failed to note on the reports 30 years earlier – uranium is being mined now, above the level where oil was expected in the core samples Lebeck analyzed, but was not noted. Vines did not want an active oil field in someone else's ownership when he could make a fortune by buying the lease for the land and selling the rights for the uranium. That white man acted like Navajo witch, in a twist ending.
The Navajo word that means mole, the underground hunting animal, if literally translated, also means the people of darkness. The amulet used for the church started by Dillon Charley was a mole, a gift made by the character Vines in honor of his own money being made by mining uranium below the soil, and the earlier escape from the 1948 oil field explosion for the church members.
In his 2011 book Tony Hillerman's Navajoland: Hideouts, Haunts, and Havens in the Joe Leaphorn and Jim Chee Mysteries, author Laurance D. Linford has listed the following 24 geographical locations, real and fictional, mentioned in People of Darkness.[1]
Gumshoe Review notes that Hillerman is the master of his genre, even upon rereading almost 30 years later:
But in re-reading People of Darkness (originally published in 1980) I am reminded that Tony Hillerman remains the undisputed master of this genre. As a tribal policeman, Jim Chee treads a frequently indistinct line between the modern, white world and the traditions of his forebears – treads it sometimes uneasily, and at other times with a wry sense of humor. And the great triumph of Hillerman’s art lies in the way he was able to weave this Native American theme into the story, along with all the accompanying cultural background, without ever compromising the mystery.[2]
The Sun-Sentinel says that Tony Hillerman has attained a level of consistent excellence with his offbeat series of mysteries detailing the adventures of Officer John Chee and Lt. Joe Leaphorn of the Navajo Tribal Police. Not only are the stories well-written and gripping, but they also play against a background of authentic Indian culture, an incredible achievement for a non-Indian writer.[3]
Kirkus Reviews says this is top work from a top talent:
Hillerman is once again among the New Mexico Navajos, but Joe Leaphorn isn't the sleuth this time. Instead it's Jim Chee, a young Navajo reservation detective who's also an up-and-coming tribal medicine man. But before Jim has to make his big life decision--join the FBI or become a tribal leader?--he lands in the middle of a bizarre case: the wife of a local white tycoon asks Jim to recover a box of her husband's trinkets stolen by young Tomas Charley, who's the third generation in a family of leaders of a peyote cult, "the People of Darkness." Does this theft of seemingly worthless stuff connect with a bomb-murder attempt on Tomas' father, who's dying of cancer anyway? Or with a bloody 1948 oil-rig explosion that almost killed Tomas' grandfather? As Tomas[sic Chee] sleuths, along with nice, tough, white teacher Mary, Hillerman also follows the cool, disturbed hired killer who, having failed to kill Tomas' father, now steals his dead body from the hospital! And soon the killer is after Tomas [sic Chee] and Mary (who've seen his face), while they're busy discovering that all of those peyote-club members involved in that 1948 explosion have died of cancer. So there's a final showdown-shootout--and a solution involving uranium deposits, a neat secret past identity (a la Agatha Christie), and a truly chilling modus operandi. Hillerman may overdo the Indian vs. white identity crisis this time--Mary and Jim talk too much--but otherwise this is thoroughly splendid work: moody, atmospheric, complex without contrivance, and properly unsettling. Top work from a top talent.[4]
After the development of the atomic bomb, the demand for uranium, previously of little value, grew sharply. Fortunes were made in the Four Corners area of the US during the period of high demand, for example, by Charles Steen.
The lands of the eastern portion of the Navajo Nation, in New Mexico, are called the Checkerboard reservation. This arose from the way in which land was given to railroads in the 19th century, leaving questions of who owns land, a problem for police jurisdictions among others.
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