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City in Punjab, Pakistan From Wikipedia, the free encyclopedia
Pakpattan (Punjabi and Urdu: پاکپتّن), often referred to as Pākpattan Sharīf ( پاکپتّن شریف; "Noble Pakpattan"), is the capital city of the Pakpattan District, located in south Punjab province of Pakistan. It is the 48th largest city of Pakistan by population according to the 2017 census. Pakpattan is the seat of Sufi Chisti order in Pakistan,[3] and a major pilgrimage destination on account of the Shrine of Baba Farid, a renowned Punjabi poet and Sufi saint. The annual urs fair in his honour draws an estimated 2 million visitors to the town.[4]
Pakpattan Sharif
پاکپتّن شریف | |
|---|---|
The highly-revered Shrine of Baba Farid is located in Pakpattan | |
  Pakpattan Sharif Location in Pakistan  Pakpattan Sharif Pakpattan Sharif (Pakistan) | |
| Coordinates: 30°20′39″N 73°23′2″E | |
| Country |  Pakistan |
| Province |  Punjab |
| District | Pakpattan |
| Old Name | Ajodhan |
| Elevation | 156 m (512 ft) |
| Population | |
| • City | 176,693 |
| • Rank | 48th, Pakistan |
| Demonym | Pakpattni |
| Time zone | UTC+5 (PST) |
| Postal code | 57400 |
| Dialling code | 0457[2] |
Pakpattan was known as Ajodhan (Hindi अजोधन) until the 16th century.[5] The city now derives its name from the combination of two Punjabi words, Pak and Pattan, meaning "pure," and "dock" respectively, which reference a ferry across the Sutlej River that was popular with pilgrims to the Shrine of Baba Farid, and represented a metaphorical journey of salvation across the river in a boat piloted by the saint's spirit.[6]
Pakpattan was founded as a village by the original Hindu name of Ajodhan (Hindi अजोधन).[7] Ajodhan was the location of a ferry service across the Sutlej river that rendered it an important part of the ancient trade routes connecting Multan to Delhi.[5] Given its position on the flat plains of Punjab, Ajodhan was vulnerable to waves of invasions from Central Asia that began in the late 10th century.[5] It was captured by Sebüktegin in 977–78 CE and by Ibrahim Ghaznavi in 1079–80.[8]
Turkish settlers also arrived in the region as a result of pressures from the expanding Mongol Empire,[5] and so Ajodhan already had a mosque and Muslim community by the time of the arrival of Baba Farid,[5] who migrated to the town from his native village of Kothewal near Multan around 1195. Despite his presence, Ajodhan remained a small town until after his death,[9] although it was prosperous given its position on trade routes.[10]
Baba Farid's establishment of a Jama Khana, or convent, in the town where his devotees would gather for religious instruction is seen as a process of the region's shift away from a Hindu orientation to a Muslim one.[5] Large masses of the town's citizenry were noted to gather at the shrine daily in hopes of securing written blessings and amulets from the convent.[5]
Upon Baba Farid's death in 1265, a shrine was constructed that eventually contained a mosque, langar, and several other related buildings.[5] The shrine was among the first Islamic holy sites in South Asia.[5] The shrine later served to elevate the town as a centre of pilgrimage within the wider Islamic world.[11] In keeping with Sufi tradition in Punjab, the shrine maintains influence over smaller shrines throughout the region around Pakpattan that are dedicated to specific events in Baba Farid's life.[12] These secondary shrines form a wilayat, or a "spiritual territory" of the Pakpattan shrine.[12]
The Arab explorer Ibn Battuta visited the town in 1334, and paid obeisance at its shrine.[5] The town was besieged by Shaikha Khokhar, in 1394.[13] Tamerlane visited Pakpattan's shrine in 1398 in order to pray for increased strength,[14] and spared the town's inhabitants that had not fled his advance, out of respect for the shrine of the saint Baba Farid.[13][15] Khizr Khan defeated the armies of Firuz Shah Tughlaq of the Delhi Sultanate in battles outside of Pakpattan between 1401 and 1405.[13]
The town continued to grow as the reputation and influence of the Baba Farid shrine spread, but was also bolstered by its privileged position along the Multan to Delhi trade route.[16] The shrine's importance began to outweigh that of Ajodhan itself, and the town was subsequently renamed "Pakpattan" in honor of a ferry service over the Sutlej River.[6] The founder of Sikhism, Guru Nanak, visited the town in the early 1500s to collect compositions of Baba Farid's poetry.[17]
The shrine was extended royal patronage from the Mughal court, while Emperor Shah Jahan in 1692 bestowed royal support for the shrine's Diwan chief and descendants of Baba Farid, who eventually formed a class of landowners known as the Chistis. The shrine and Chistis were defended by an army of devotees drawn from local Jat clans.[5]
Following the disintegration of the Mughal Empire, the shrine's Diwan was able to forge a political independent state centered on Pakpattan.[5] In 1757, the territory of the Pakpattan state was extended across the Sutlej River after the shrine's head raised an army against the Raja of Bikaner.[5] The shrine's army was able to repel a 1776 attack by the Sikh Nakai Misl state, resulting in the death of the Nakai leader, Heera Singh Sandhu.[5]
Maharaja Ranjit Singh of the Sikh Empire seized the city in 1810, removing the political autonomy of the Baba Farid shrine's chief.[5] He did, however, bestow the shrine with an annual nazrana allowance of 9,000 rupees, and granted tracts of land to his descendants.[18] By patronizing the shrine, Ranjit Singh increased his legitimacy of a non-Muslim ruler, and helped spread his influence through the network of smaller shrine through the Pakpattan shrine's spiritual wilayat territory.[18]
Following the establishment of British rule in Punjab after defeating the Sikh Empire, Pakpattan in 1849 was made district headquarters, before it was shifted in 1852, and finally to Montgomery (now Sahiwal) in 1856.[19] The Pakpattan Municipal Council was established in 1868,[19] and the population in 1901 was 6,192. Income in the era chiefly derived from transit fees.[8]
Between the 1890s and 1920s, the British laid a vast network of canals in region around Pakpattan, and throughout much of central and southern Punjab province,[20] leading to the establishment of dozens of new villages around Pakpattan. In 1910, the Lodhran–Khanewal Branch Line was laid, making Pakpattan an important stop before the railway was dismantled and shipped to Iraq.[19] In the 1940s, Pakpattan became a centre for Muslim League politics, as the shrine granted the League privileges to address crows at the urs fair in 1945 - a favour not granted to pro-Unionist parties.[21] The shrine's sajjada nasheen caretakers further refused to sign an anti-Partition manifesto brought to them by pro-Unionists.[21]
Just prior to the partition of 1947, the city's population included a substantial number of Hindus and Sikhs.[22][23] Some well-known local residents at the time included Bhasheshar Nath (a major landowner), Dr. Ram Nath (MBBS doctor), and Lala Ganpat Rai Dhawan (local businessman and patwari). The Hindus of the city controlled much of the commerce and banking.[22] On August 15, 1947, a major communal clash was supposed to take place but the Hindus left Pakpattan a few days later through the Sulemanki route.[22] On August 23 and 24, looting had begun, and more of city's Hindus and Sikhs left the next day.[22] Overall, the deaths were minimal in the city.[22] However, during that summer, a train departing from Pakpattan Railway Station carrying Hindus and Sikhs was attacked shortly after leaving, resulting in all the passengers being slaughtered by a Muslim mob.[24] The city's Hindu and Sikh population fled to various areas in India (notably Fazilka) and was replaced by Muslim migrants from India (notably from towns such as Hoshiarpur and Fazilka).
The stories of partition as told by the city's elderly residents who lived through the partition, have been extensively documented by Ahmad Naeem Chishti, in the social media page Partition Diary.[25]
Pakpattan's demography was radically altered by the Partition of British Raj, with the vast majority of its Sikh and Hindu residents migrating to India. Several Chisti scholars and notable families also settled in the city, having fled from regions that were allocated to India. Pakpattan thus increased in importance as a religious centre, and witnessed the development of pir-muridi shrine culture.[26] The influence of the shrine's caretakers grew as Chistis and their devotees congregated in the city to such a degree that the shrine caretakers are regarded as "kingmakers" for local and regional politics.[26] Pakpattan's shrine continued to grow in influence as Pakistani Muslims found it increasingly difficult to visit other Chisti shrines that now lay in India,[26] while Sikhs in India commemorate Baba Farid's urs in absentia at Amritsar.[27] Pakpattan continues to be a major pilgrimage centre, drawing up to 2 million annual visitors its large urs festival.[4]
Pakpattan is located about 205 km from Multan.[28] Pakpattan is located roughly 40 kilometres (25 mi) from the border with India, and 184 kilometres (114 mi) by road southwest of Lahore.[29] The district is bounded to the northwest by Sahiwal District, to the north by Okara District, to the southeast by the Sutlej River and Bahawalnagar District, and to the southwest by Vehari District.
According to the 1998 Pakistan Census, the population of Pakpattan city was recorded as 109,033. As per 2017 Census of Pakistan, the population of city was recorded as 176,693 with an increase of 62.05% in just 19 years.[30]
Punjabi is the native spoken language but Urdu is also widely understood and spoken. Haryanvi also called Rangari is spoken among Ranghars . Meo have their own language which is called Mewati.
Tosha is a special sweet which was produced first in Pakpattan.[31] It is also sold in India as a delicacy originally made in Pakpattan.[32]
Pakpattan’s landmark ancient Dhakki (meaning a mound, small hill, or high place) lies at an elevated level; the city was first established here and then expanded outward.[33][23] This area is filled with history as it is thousands of years old.[23] The Dhakki is filled with narrow, crooked streets and had six large doors or gates that closed at nighttime; only a few still stand today.[23] The area also contains a wall remnant of the "Kacha Burj," a defensive fort built by Sher Shah Suri, who after conquering the city in 1541, commissioned his general Haibat Khan to construct it in order to keep an eye on invaders.[33][34]
Prior to the 1947 partition, the Dhakki was inhabited by nearly all Hindu families, particularly Khatris, including the Dhawan, Handa, and Chopra families. Several pre-partition houses still stand in the Dhakki today. Just at the foot of the Dakki is an area called Smadhan Walla Mohalla, which contained many "smadhs" of the Hindus before partition. The public college of Pakpattan, Govt. Faridia Graduate College, Pakpattan stands at the very place where once iconic and historic samadhs stood. The remains of pond (deep place with stairs) still stand intact. The old havelis of the hindus and sikhs still remind us the pre-partition era when the diverse communities lived together in this ancient city. Havrlies of Bashishar Nath, Boota Ram Bhawan, Dr Ram Nath's haveli are among the many mansions which reveal the diversity of prepartition era. The iconic building of Railway Station reminds us the colonial era in India. The station is surrounded by scores of other buildings like officers' houses and flats, hospital, rest house etc.
The Dhakki area is the site of the famous Shrine of Baba Farid.
The Shrine of Baba Farid is one of Pakistan's most revered shrines. Built in the town that was known in medieval times as Ajodhan, the old town's importance was eclipsed by that of the shrine, as evidenced by its renaming to "Pakpattan," meaning "Holy Ferry" - referencing a river crossing made by pilgrims to the shrine.[35] The shrine has since been a key factor shaping Pakpattan's economy, and the city's politics. [35]
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