In Christianity, the ordination of women has been taking place in an increasing number of Protestant and Old Catholic churches, starting in the 20th century. Since ancient times, certain churches of the Orthodox tradition, such as the Coptic Orthodox Church, have raised women to the office of deaconess.[1] While ordination of women has been approved in many denominations, it is still a very controversial and divisive topic.
Ordination is the process by which people are consecrated by a Christian denomination, that is, set apart as clergy to perform various religious rites and ceremonies such as celebrating the sacraments. The process and ceremonies of ordination varies by denomination. One who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordinal.
Most (although not all) Protestant denominations ordain church leaders who have the task of equipping all believers in their Christian service (Ephesians 4:11–13). These leaders (variously styled elders, pastors, or ministers) are seen to have a distinct role in teaching, pastoral leadership.
Protestant churches have historically viewed the Bible as the ultimate authority in church debates (the doctrine of sola scriptura); as such, the debate over women's eligibility for such offices normally centers around the interpretation of certain Biblical passages relating to teaching and leadership roles. The main passages in this debate include 1 Cor. 11:2–16, 1 Cor. 14:34–35 and 1 Tim. 2:11–14, 1 Tim. 3:1–7, and Tit. 1:5–9
Increasingly however, supporters of women in ministry argue that the Biblical passages used to argue against women's ordination might be read differently when more understanding of the unique historical context of each passage is available.[2] They further argue that the New Testament shows that women did exercise certain ministries in the apostolic Church (e.g., Acts 21:9, Acts 18:18, Romans 16:1–4, Romans 16:7; 1 Cor. 16:19, Philippians 4:2–3, and John 20:1–18. Often quoting Galatians 3:28, they argue that the good news brought by Jesus has broken down all barriers and that female ordination is an equality issue that Jesus would have approved of. They also quote John 20:17–18, and argue that in talking to Mary, Jesus is calling for women to evangelize
In turn, those who argue for a male only ministry say that the claims to contexts that change the apparent meaning of the texts at hand to one supporting female ordination are in fact spurious, that the passages that appear to show women in positions of authority do not in fact do so, and the idea that the good news of Jesus brings equality before God only relates to salvation and not to roles for ministry.[3]
Catholics claim that, while all Christians have the right to receive the sacraments,[4] there is no right to ordination.[5] They further claim that the sacraments work ex opere operato,[6] as manifestations of Jesus' actions and words during his life,[7] and that Holy Orders is the manifestation of Jesus' calling of the twelve apostles.[8][8] As a result, Catholics argue that women and transgender men cannot be ordained.[8][9]
Baptist
Baptist groups that do not support the ordination of women include;
Baptist groups that ordain women include;
Methodist
- The United Methodist Church ordains women. In 1880, Anna Howard Shaw was ordained by the Methodist Protestant Church; Ella Niswonger was ordained in 1889 by the United Brethren Church. Both denominations later merged into the United Methodist Church. In 1956, the Methodist Church in America granted ordination and full clergy rights to women. Since that time, women have been ordained full elders (pastors) in the denomination, and 21 have been elevated to the episcopacy. In 1967 Noemi Diaz is the first Hispanic woman ordained by an Annual Conference. The New York Annual Conference did the honors.[47][48][49] The first woman elected and consecrated Bishop within the United Methodist Church (and, indeed, the first woman elected bishop of any mainline Christian church) was Marjorie Matthews in 1980.[50] Leontine T. Kelly, in 1984, was the first African-American woman elevated to the episcopacy in any mainline denomination. In Germany Rosemarie Wenner is since 2005 leading bishop in the United Methodist Church. Bishop Karen Oliveto, currently serving, is the first openly lesbian bishop in The United Methodist Church.[51]
- The Primitive Methodist Church does not ordain women as elders nor does it license them as pastors or local preachers;[52] the PMC does consecrate women as deaconesses.[52]
- The Evangelical Wesleyan Church (EWC) does not ordain women as elders although it does commission women as deaconesses.[53]
- The Fundamental Methodist Conference does not ordain women.[citation needed]
- The Southern Methodist Church does not ordain women.[citation needed]
- The Free Methodist Church has ordained women since 1911.[54]
- The Bible Methodist Connection of Churches ordains women.[55]
- The Salvation Army ordains women and has done since its inception. Catherine Booth was co-founder, with her husband William.
- The Church of the Nazarene ordains women, with the first women being ordained since 1908.[citation needed]
- The Wesleyan Methodist Church (which is now the Allegheny Wesleyan Methodist Connection and Wesleyan Church) has ordained women as ministers since near its inception, and claims to be one of the first to ordain women in the modern era.[56]
Orthodox
In the Orthodox Church, women have been ordained to the diaconate, but not to the episcopate or the presbyterate.[citation needed]
Pentecostal
Pentecostal groups that do not support the ordination of women include;
Pentecostal groups that ordain women include;
Scotland
- Women were commissioned as deacons from 1935, and allowed to preach from 1949.
- In 1963 Mary Levison petitioned the General Assembly for ordination.
- Woman elders were introduced in 1966 and women ministers in 1968.
- The first female Moderator of the General Assembly was Dr Alison Elliot in 2004.
North America
- The National Presbyterian Church in Mexico, which is the largest Presbyterian church in all of the Americas with 2.8 million members, does not ordain women.
- The Presbyterian Church (USA). The PC(USA) was formed in 1983 by a merger of the southern Presbyterian Church in the United States (PCUS) and the northern United Presbyterian Church in the United States of America (UPCUSA). The PC(USA) has always ordained women. With regards to its predecessor bodies - in 1893, Edith Livingston Peake was appointed Presbyterian Evangelist by First United Presbyterian of San Francisco.[65] Between 1907 and 1920 five more women became ministers.[66] The Presbyterian Church (USA) began ordaining women as elders in 1930, and as ministers of Word and sacrament in 1956. By 2001, the numbers of men and women holding office were almost equal.[67] The first woman to be ordained in the Presbyterian Church in the United States was Rev. Rachel Henderlite who was ordained by a predominantly African American congregation in Richmond, Virginia, in 1965.[68]
- The Presbyterian Church in America does not ordain women.[69] In 1997, the PCA even broke its fraternal relationship with the Christian Reformed Church over this issue.[70]
- The Reformed Church in the United States does not ordain women.
- The Evangelical & Reformed Synod ordain only men as deacons, presbyters, and bishops.
- The Free Reformed Churches of North America ordain men only.[citation needed]
- The Cumberland Presbyterian Church. In 1888 Louisa Woosley was licensed to preach. She was ordained in 1889. She wrote Shall Woman Preach.
- The Christian Reformed Church in North America began ordaining women in 1995.[71] As a result, several conservative congregations formed the United Reformed Churches in North America, and the CRC's position as a member of the North American Presbyterian and Reformed Council (NAPARC) was suspended in 1997.[72] Several individual congregations continue to oppose women's ordination and women are not seated at some Classes (regional assemblies).
- The Orthodox Presbyterian Church does not ordain women.[73]
- The Reformed Church in America began allowing for the ordination of women in 1979.[74]
- The United Church of Christ. Antoinette Brown was ordained as a minister by a Congregationalist Church in 1853, though this was not recognized by her denomination.[75] She later became a Unitarian. The Christian Connection Church, which later merged with the Congregationalist Churches to form the Congregational Christian Church, ordained women as early as 1810. Women's ordination is now non-controversial in the United Church of Christ.
- The Evangelical Covenant Order of Presbyterians (ECO) ordains women as both Teaching Elders (pastors) and Ruling Elders.
- The Evangelical Presbyterian Church (EPC) allows individual congregations to determine whether or not they ordain women.
- The Presbyterian Church in Canada began ordaining women as elders and as ministers in 1966.[76][77]
- The United Church of Canada ordains women. The church was divided during the 1930s by this issue inherited from the churches it brought together, the United Church ordained its first woman minister, Reverend Lydia Emelie Gruchy, of Saskatchewan Conference in 1936. In 1953, Reverend Lydia Emelie Gruchy was the first Canadian woman to receive an honorary Doctor of Divinity.[78]
Other
- The Religious Society of Friends (Quakers) do not ordain anyone but have had women in leadership roles such as Recorded Minister since they first started in 1652. See Elizabeth Hooton and Mary Fisher[81][82] It was longer before women held leadership roles in decision-making bodies that were historically exclusively men (e.g. Mary Jane Godlee was the first woman to clerk the London Yearly Meeting in 1918) - though the separate women's meetings did exercise significant authority.[83]
- 'Christian Connection Church: An early relative of the Christian Church (Disciples of Christ) and the United Church of Christ, this body ordained women as early as 1810. Among them were Nancy Gove Cram, who worked as a missionary with the Oneida Indians by 1812, and Abigail Roberts (a lay preacher and missionary), who helped establish many churches in New Jersey. Others included Ann Rexford, Sarah Hedges and Sally Thompson.[citation needed]
- The Christian and Missionary Alliance in Canada ordains women since 2016.[84]
- The Christian and Missionary Alliance in the US ordains women since 2023.[85]
- The Moravian Church ordains women.[86]
- The Czechoslovak Hussite Church ordains women.
- The Seventh-day Adventist Church officially does not ordain women in most of the world, but in regions of the United States, the Netherlands, parts of Germany, and China may occasionally ordain women. These ordinations are considered irregular and are not officially recognized in the church yearbook. In some parts of the world the Adventist Church, commissions women instead of ordaining. They can perform almost the same duties as an ordained minister but do not hold the title of ordained. This is because recent votes at the worldwide General Conference Sessions turned down a proposal to allow ordination of women. There was a strong polarization between nations, with Western countries and North Asia Pacific generally voting in support and other countries generally voting against. A further proposal to allow local choice was also turned down. In practice, there are numerous women working as ministers and in leadership positions. The most influential co-founder of the church, Ellen G. White, was a woman, but never ordained.[citation needed]
- Churches of Christ, because of their conservative stance, generally do not ordain women.[citation needed]
- The Christian Leaders Alliance allows women to serve as deacon ministers.[87]
Some Protestant Churches, including those of the Lutheran, Hussite, Anglican, Methodist, and Moravian traditions, have allowed women to become bishops:[75]
- 1924: Mount Sinai Holy Church of America – Ida B. Robinson served as founder and first presiding bishop
- 1929: Old Catholic Mariavite Church in Poland (and Catholic Mariavite Church, a 1935 schism from the Old Catholic Mariavite Church) – Maria Izabela Wiłucka-Kowalska and 11 nuns
- 1980: United Methodist Church – Marjorie Matthews
- 1988: Episcopal Church in the United States of America – Barbara Clementine Harris
- 1990: Anglican Church of New Zealand – Penelope Ann Bansall Jamieson
- 1992: North Elbian Evangelical Lutheran Church – Maria Jepsen
- 1993: Church of Norway (Lutheran) – Rosemarie Köhn
- 1993: Anglican Church of Canada – Victoria Matthews
- 1995: Church of Denmark (Evangelical Lutheran) – Lise-Lotte Rebel
- 1995: Church of Greenland – Sofie Petersen
- 1996: Church of Sweden (Evangelical Lutheran) – Christina Odenberg
- 1998: Moravian Church in America – Kay Ward
- 1998: United Church of Christ in the Philippines – Nelinda Primavera-Briones[citation needed]
- 1999: Czechoslovak Hussite Church – Jana Šilerová
- 1999: Evangelical Lutheran State Church of Hanover – Margot Käßmann
- 2000: African Methodist Episcopal Church – Vashti Murphy McKenzie
- 2001: North Elbian Evangelical Lutheran Church – Bärbel Wartenberg-Potter
- 2003: The Lutheran Evangelical Protestant Church (GCEPC) USA – Nancy K. Drew[citation needed]
- 2003: Church of Denmark (Evangelical Lutheran) – Elisabeth Dons Chritensen[citation needed]
- 2007: Evangelical Lutheran Church in Canada – Susan Johnson
- 2008: Anglican Church of Australia – Kay Goldsworthy
- 2008: African Methodist Episcopal Zion Church – Mildred Hines[citation needed]
- 2009: Evangelical Church in Central Germany – Ilse Junkermann
- 2010: Evangelical Lutheran Church of Finland – Irja Askola
- 2011: North Elbian Evangelical Lutheran Church – Kirsten Fehrs
- 2011: Evangelical Church of Westphalia – Annette Kurschus, titled praeses
- 2012: Church of Iceland (Lutheran) – Agnes M. Sigurðardóttir
- 2012: Anglican Church of Southern Africa – Ellinah Wamukoya
- 2012: Anglican Church of Southern Africa – Margaret Vertue[88]
- 2012: Church of Denmark – Tine Lindhardt[89]
- 2013: Church of Denmark – Marianne Christiansen[90]
- 2013: Church of Ireland (Anglican) – Pat Storey[91]
- 2013: Evangelical Lutheran Church of America – Elizabeth Eaton[92]
- 2014: Anglican Church in Aotearoa, New Zealand and Polynesia – Helen-Ann Hartley
- 2015: Church of England – Libby Lane, Alison White, Rachel Treweek, Sarah Mullally, Anne Hollinghurst, Ruth Worsley, Christine Hardman, Karen Gorham, Jo Bailey Wells, Jan McFarlane
- 2017: Church of England – Guli Francis-Dehqani, June Osborne
- 2017: Church of Denmark – Marianne Gaarden
- 2018: Scottish Episcopal Church – Anne Dyer
- 2018: Church in Wales – Joanna Penberthy
- 2019: Evangelical Church of Hesse Electorate-Waldeck – Beate Hofmann
- 2019: Evangelical Lutheran Church in Northern Germany – Kristina Kühnbaum-Schmidt
- 2020: Church of Greenland – Paneeraq Siegstad Munk
- 2022: Protestant Church in Baden – Heike Springhart
- Others: Protestant churches in German Lutheran, Reformed and United churches (EKD), Protestant Church of the Netherlands
Women as archbishops or denominational heads