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Nyapanyapa Yunupingu (1945 – 20 October 2021) was an Australian Yolngu painter and printmaker who lived and worked in the community at Yirrkala, Arnhem Land, in the Northern Territory. Yunupingu created works of art that drastically diverge from the customs of the Yolngu people and made waves within the art world as a result. Due to this departure from tradition within her oeuvre, Yunupingu's work had varying receptions from within her community and the broader art world.
Nyapanyapa Yunupingu | |
|---|---|
| Born | 1945 |
| Died | 20 October 2021 (aged 75–76) Yirrkala, Northern Territory, Australia |
| Occupation | Contemporary artist |
| Known for | Painting, contemporary Indigenous Australian art |
| Spouse | Djiriny Mununggurr |
| Parent | Mungurrawuy Yunupingu (father) |
| Relatives | Gulumbu Yunupingu (sister) Galarrwuy Yunupingu (brother) Mandawuy Yunupingu (brother) Barrupu Yunupingu (sister) Dhopiya Yunupingu (sister) Djakangu Yunupingu (sister) |
| Awards | 2021 Wynne Prize |
Yunupingu was a Yolŋu woman of the Gumatj clan and was born in Arnhem Land, Northern Territory, in 1945.[1] She was the daughter of Yolŋu artist and cultural leader Munggurrawuy Yunupingu (c.1905–1979), who was involved with the Yirrkala bark petitions.[2] Yunupingu's father taught her how to paint, allowing her to watch as he created various works.[3] In a conversation between Nyapanyapa Yunupingu and Will Stubbs, Yunupingu discussed how her father taught her to paint. He told her:
Daughter, see this, you will do this in the future.[3]
Widowed, she was a wife of Djapu clan leader Djiriny Mununggurr, who died in 1977. She was the sister of brothers Galarrwuy Yunupingu and Mandawuy Yunupingu,[4] and artist sisters Gulumbu Yunupingu, Barrupu Yunupingu, Nancy Gaymala Yunupingu, and Eunice Djerrkngu Yunupingu[5](c.1945–2022),[6][7][8] among others.
Will Stubbs, Buku-Larrŋgay Mulka Art Centre coordinator, said of Yunupingu and her art:
Nyapanyapa's best form of communication is her art. This is because she is deaf, doesn’t speak English, is otherwise not that verbal, doesn't belong to a culture which believes it is necessary to talk at length about art unless in regard to its sacred character, doesn't paint sacred art, does not have a sense of herself as an individual as distinct from her kinship group, does not have a sense of herself as an important artist, and does not have an interest in talking about herself.[9]
Growing up, Yunupingu worked on the mission with her sisters, herding dairy cattle and goats.[2] She learned to paint by watching her father's painting process, although he did not officially pass on Miny'tji designs to her.[10]
Yunupingu worked through the Buku-Larrnggay Mulka Centre at Yirrkala. She developed a close relationship with Will Stubbs, the art coordinator at Buku-Larrnggay Mulka Centre at Yirrkala. He helped to push her creatively and encourage her art.[11]
Initial foray into painting
Yunupingu began painting at The Yirrkala Printspace in 2007, beginning to work daily in the centre's outdoor courtyard. Her presence eventually attracted a group of artists to join her (dubbed the "Courtyard Ladies") which included Barrupu Yunupingu, Gulumbu Yunupingu, Nongirrna Marawili, Mulkun Wirrpanda, and Dhuwarrwarr Marika.[10] Yunupingu was a part of a movement at Yirrkala towards secularism in their art with this group.[12] Yunupingu made screen prints at first, focusing on a figurative visual style.[11] Yunupingu's early work dealt with personal stories and experiences, creating narratives that were not inspired by ancestral stories or dreamings but rather by her own life or her family history.[10] Her work met with much success with her breakout painting Incident at Mutpi 1975, 2008, which featured a depiction of her being mauled by a buffalo. The Mulka Project created a film to go along with the piece and the painting and film won the 2008 Wandjuk Marika Memorial 3D Award.[10] Yunupingu was inspired to create this work by Will Stubbs, who presented her with a large bark before the creation of Incident at Mutpi 1975.[11]
Mayilimiriw ("meaningless") paintings
In 2009, after a dream in which the buffalo that had mauled Yunupingu in 1975 appeared to her, she vowed to never again paint a depiction of the traumatic event. She began instead for a period to create paintings that were devoid of figurative images. Rather, they focused on layering coloured cross-hatching, creating an artistic style that centred around the nature of creation in the moment.[13] Nyapanyapa's abstraction in her mayilimiriw paintings may not seem to mean anything, but she was a highly ceremonial person and this work can still be tied to ideas of country and ancestral tradition.[11]
White paintings
Yunupingu's "white paintings" take this concept of mayilimiriw further. Produced from 2009–2010, this series of paintings are solely focused on rhythmic mark-making, excluding colour from the narrative and instead creating works that were uninhibited in their spontaneous nature. Rather than being a premeditated image, Yunupingu's resulting work was fully dependent on the moment, the texture and stroke varying depending on material factors such as the brush and paint she was using.[10]
Yunupingu's paintings
Whilst most of her work falls into the category of mayilimiriw, Yunupingu has created newer works which do contain figurative references. Specifically, she has included Ganyu (stars), which refer to the story of the seven sisters.[10] Nyapanyapa created "The Seven Sisters Collaboration" with her seven sisters in 2012. This collection contained prints from each sister, which when brought together in a constellation form "The Seven Sisters Collaboration." The prints all emphasize each sister's individual style, while also coming together under a common theme.[14]
Process
Yunupingu did not draft or plot her paintings, instead she relied on spontaneity and texture to create her works. Throughout her career as an artist she transitioned from creating razor-incised carvings of animals and spirits, to linocut prints, to bark paintings, and recently multimedia projections.[2] Within her mayilimiriw paintings, Yunupingu created a structure to work from by adding in circles, lines, and shapes which she then surrounded with crosshatching, using red, pink, and white earth pigments.[10]
Notable career moments
- She had her first solo exhibition of bark paintings in 2008 at Sydney's Roslyn Oxley9 Gallery. Her work has been exhibited at the Biennale of Sydney in 2012 and 2016.[15]
- In 2008, Yunupingu won the Wandjuk Marika Memorial 3D Prize at the National Aboriginal & Torres Strait Islander Art Awards with a piece that combined painting on eucalyptus bark with video to narrate a biographic event in which she was gored by a buffalo in 1975. Her paintings of being gored by a buffalo were the inspiration and backdrop for Nyapanyapa, a dance choreographed by Stephen Page for Bangarra Dance Theatre which toured the United States.[16]
- In 2017, her abstract painting Lines was awarded the bark painting prize at the National Aboriginal & Torres Strait Islander Art Awards. The work was subsequently acquired by the Museum and Art Gallery of the Northern Territory (MAGNT), in Darwin.[17]
- She was selected as one of the featured artists for the 2020 Australia-wide Know My Name initiative of the National Gallery of Australia.[18]
- Starting on 23 May 2020 (later than scheduled owing to the COVID-19 pandemic in Australia) and running until 25 October 2020,[19] a comprehensive solo exhibition of Yunupingu's work, the moment eternal: Nyapanyapa Yunupiŋu, was mounted at the Museum and Art Gallery of the Northern Territory. The exhibition featured more than 60 works, and was the first solo exhibition at MAGNT to feature work by an Aboriginal Australian artist.[20] A catalogue to accompany the exhibition was published.[21]
- In 2021, Yunupingu won the Wynne Prize for Garak – Night Sky, and the National Gallery of Australia purchased two of her works for inclusion in Part Two of the Know My Name: Australian Women Artists 1900 to Now exhibition.[22] Yunupingu died in Yirrkala on 20 October 2021.[23]
- In 2022, Yunupingu's work was displayed in the Madayin exhibition. This exhibition traveled to various cities at museums across the United States, continuing to 2025.[24]
While Yunupingu's art has received many accolades and has seen success internationally, there is a certain level of puzzlement over her success within her own community. Her paintings diverge from tradition and do not depict the traditional stories and dreamings of her people, nor their Minytji designs, thus they are seen by those within the culture as having "no power" and as something that is communicating purely with the Western art market rather than the Yolngu people.[10] Despite this hesitancy within her own community, Yunupingu was trailblazing a new approach to art within her culture, creating a style and approach that is strictly her own. The criticism Yunupingu has faced about her "meaningless" paintings is relative, and some understand how she is an artist who is always tying her art back to ideas of country.[11]
- Art Gallery of New South Wales[1]
- Kluge-Ruhe Aboriginal Art Collection of the University of Virginia
- National Gallery of Australia[25]
- National Gallery of Victoria[26]
- Queensland Art Gallery | Gallery of Modern Art[27]
- Charles Darwin University Collection[28]
- Art Gallery of Western Australia[28]
- Auckland Art Gallery Toi O Tāmaki[28]
- Fondation Opale, Lens, Switzerland[28]
- Monash University Art Collection[28]
- Museum of New Zealand, Te Papa Tongarewa[28]
- Museum and Art Gallery of the Northern Territory[28]
- 2008: Once Upon A Time. Roslyn Oxley9 Gallery, Sydney.[9]
- 2008: Nyapanyapa – Bark Paintings, Prints and Carvings. Nomad Art Productions, Darwin.[29]
- 2010: In Sydney Again. Roslyn Oxley9 Gallery, Sydney.[29]
- 2011: Birrka'. Roslyn Oxley9 Gallery, Sydney.[29]
- 2012: New Work, Roslyn Oxley9 Gallery, Sydney.[29]
- 2012–13: UnDisclosed: 2nd National Indigenous Art Triennial. National Gallery of Australia, Canberra, ACT; Cairns Regional Gallery, Cairns QLD; Anne & Gordon Samstag Museum of Art, at the University of South Australia, Adelaide SA; and the Western Plains Cultural Centre, Dubbo, NSW.[30]
- 2012: Crossing Cultures: The Owen and Wagner Collection of Contemporary Aboriginal Australian Art at the Hood Museum of Art. Hood Museum of Art, Dartmouth College, Hanover, NH.[31][32]
- 2014: The World is Not a Foreign Land. Ian Potter Museum of Art, University of Melbourne, Melbourne, VIC.[33][34]
- 2014: My Sister's Ceremony. Roslyn Oxley9 Gallery, Sydney.[29]
- 2015: Lawarra Maypa. Roslyn Oxley9 Gallery, Sydney.[29]
- 2015: Nyapanyapa Yunupingu. Art Gallery of South Australia, Adelaide.[29]
- 2016: Nyapanyapa Yunupingu. Roslyn Oxley9 Gallery, Sydney.[29]
- 2016–2019: Marking the Infinite: Contemporary Women Artists from Aboriginal Australia. Newcomb Art Museum, Tulane University, New Orleans, LA; Frost Art Museum, Florida International University, Miami, FL; Nevada Museum of Art, Reno, NV; The Phillips Collection, Washington, DC; and the Museum of Anthropology, University of British Columbia, Vancouver, BC, Canada.[35][2]
- 2017: Nyapanyapa Yunupingu. Roslyn Oxley9 Gallery, Sydney.[29]
- 2019: Ganyu. Roslyn Oxley9 Gallery, Sydney.[29]
- 2020: 20/20: Shared Visions, Artbank, Sydney.[29]
- 2020: the moment eternal: Nyapanyapa Yunipingu. Museum and Art Gallery of the Northern Territory, Darwin[29]
- 2021: The Little Things. Roslyn Oxley9 Gallery, Sydney.[29]
- 2022-2025: Maḏayin, Kluge-Ruhe Aboriginal Art Collection, Charlottesville, United States.[24]
- 2008: 3D Award, 25th Telstra National Aboriginal and Torres Strait Islander Art Award[29]
- 2017: Bark Painting Award, 34th Telstra National Aboriginal and Torres Strait Islander Art Award[29]
- 2021: Wynne Prize for Garak – night sky[36]
Yunupingu died on 20 October 2021 in Yirrkala, Northern Territory, Australia.[37]
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