Top Qs
Timeline
Chat
Perspective
Jagannath Temple, Puri
Hindu temple at Puri, Odisha, India From Wikipedia, the free encyclopedia
Remove ads
The Jagannath Temple is a Hindu temple dedicated to Jagannath, a form of Vishnu. It is located in Puri, Odisha, on the eastern coast of India.[4] As per temple records, King Indradyumna of Avanti built the main temple.[5] The present temple complex was rebuilt from the eleventh century onwards on the site of the earlier shrines, excluding the main Jagannath temple, and was begun by Anantavarman Chodaganga, the first ruler of the Eastern Ganga dynasty.[6] Many of the temple rituals are based on Shabari Tantras which are evolved from tribal beliefs respectively.[7] The local legends link the idols with Nilamadhaba deva worshipped by tribala and the daitapatis (servitors) claim to be descendants of the tribes.[7] The temple is one of the 108 Abhimana Kshethram of the Sri Vaishnavite tradition.
The temple is renowned for its annual Ratha Yatra, chariot festival, which honors the three deities - Jagannath, Balabhadra and Subhadra.[8] During the festival, the three principal deities are pulled on large and elaborately decorated raths, or temple cars. The worship is performed by the Bhil Sabar tribal priests, as well as priests of other communities in the temple.[9] Unlike the stone or metal icons found in most Hindu temples, the image of Jagannath is carved from margosa wood and is ceremoniously replaced every 12 or 19 years with an identical replica, with an elaborate month long ceremony called nabakalebar.[10] The temple is one of the Char Dham pilgrimage sites. It is also famous because many legends believe that Krishna's heart was placed here, and it is the true Jagannath within the wooden idol. Since woods deteriorates so they have to change it every several year.[11]
The temple is sacred and holy to all Hindus, and especially in those of the Vaishnava traditions. Many great Vaishnava saints, such as Chaitanya Mahaprabhu,Ramanujacharya, Madhvacharya, Nimbarkacharya, Vallabhacharya and Ramananda were closely associated with the temple.[12][13] Ramanuja established the Emar Matha in the south-eastern corner of the temple, and Adi Shankaracharya established the Govardhan Math, which is the seat of one of the four Shankaracharyas. It is also of particular significance to the followers of Gaudiya Vaishnavism, whose founder, Chaitanya Mahaprabhu, was attracted to the deity, Jagannath, and lived in Puri for many years.[14][15]
Remove ads
History
Summarize
Perspective
The temple was rebuilt by the King of the Eastern Ganga dynasty, Anantavarman Chodaganga, in the 11th century CE, as described by the Kendupatna copper-plate inscription of his descendant, Narasimhadeva II and Rajendra Chola from the mother side.[1] Anantavarman was originally a Shaivite, and became a Vaishnavite sometime after he conquered the Utkala region, in which the temple is located, in 1112 CE. A 1134–1135 CE inscription records his donation to the temple. Therefore, the temple construction must have started sometime after 1112 CE.[16]
_(14767897094).jpg)
According to a story in the temple chronicles, it was founded by Anangabhimadeva II. Different chronicles variously mention the year of construction as 1196, 1197, 1205, 1216, or 1226.[17] This suggests that the temple's construction was completed or that the temple was renovated during the reign of Anantavarman's son, Anangabhima.[18] The temple complex was further developed during the reigns of the subsequent kings, including those of the Ganga dynasty and the Gajapati dynasty.[19]
The temple annals, the Madala Panji, records that the Jagannath temple has been invaded and plundered eighteen times.[20] The temple is believed to have been attacked by Kalapahad, a Muslim convert general, in the 16th century.[21]
Remove ads
Deities
Summarize
Perspective
Jagannath, Subhadra and Balabhadra are the principal deities worshipped in the temple. The inner sanctum of the temple houses images of them, carved from sacred neem wood (daru), placed on the jewelled platform (ratnabedi). The sanctum also contains the deities Sudarshana Chakra, Madanmohan, Sridevi and Vishwadhatri.[22] The deities are adorned with different clothing and ornaments according to the season. Their worship predates the construction of the temple and may have originated in an ancient tribal shrine.[23] The earliest known reference to Jagannath appears in the Oddiyana Vajrayāna Tantric text Jñānasiddhi by Indrabhuti, which begins with an invocation of the deity.[24][note 1] In Sarala Mahabharata, Sarala Das presents Lord Jagannath in multiple forms, emphasizing his connection to Krishna. He also described Lord Jagannath as being one with Krishna, Rama, and Buddha, reflecting a synthesis of the different faith traditions.[26]
Legends
According to legends recorded in Madala Panji, the construction of the first Jagannath temple was commissioned by King Indradyumna, a Malava king mentioned in the Mahabharata and the Puranas.[27]
Indradyumna commissioned the construction of a monument for Jagannath that was intended to be the tallest in the world. The construction was said to measure 1,000 cubits (457.2 meters) in height. He invited Brahma, the cosmic creator, to consecrate the temple and its images.[28]
According to traditional accounts, the origins of the Jagannath temple trace back to the end of the Dvapara Yuga, when the original image of Jagannath was said to have manifested near a banyan tree by the shore in the form of the Indranila Mani (the Blue Jewel). It was said to be so dazzling that it could grant instant moksha. The god Dharma sought to conceal it within the earth and succeeded. In the Kali Yuga, Indradyumna wanted to find that mysterious image. To achieve that he performed severe penance. Vishnu then instructed him to go to the seashore at Puri, where he would find a floating log from which the image could be carved.[29][30]
Indradyumna then discovered the log of wood. He performed a yajna, from which Narasimha appeared and instructed that Narayana be manifested as a fourfold expansion: Paramatma as Vasudeva (Krishna),Vyuha as Samkarshana (Balabhadra), Yogamaya as Subhadra, and Vibhava as Sudarshana. After this, Vishwakarma appeared in the form of an artisan and prepared images of Jagannath, Balabadra and Subhadra from the tree.[31]
When this log, radiant with light, was seen floating in the sea, Narada told the king to make three deities out of it and place them in a pavilion. Indradyumna got Vishwakarma, the architect of gods, to build a magnificent temple to house the deities, and Vishnu himself appeared in the guise of a carpenter to make the deities, on condition that he was to be left undisturbed until he finished the work.[29][32]
But just after two weeks, the queen of Indradyumna became very anxious. She took the carpenter to be dead as no sound came from the temple. Therefore, she requested the king to open the door. Thus, they went to see Vishnu at work, at which the latter abandoned his work, leaving the deities unfinished. The deity was devoid of any hands. But a divine voice told Indradyumna to install them in the temple. It has also been widely believed that in spite of the deity being without hands, it can watch over the world and be its lord. Thus, the idiom.[29][32]
Remove ads
Entry and Darshan
Non-Hindus (excluding Jains, Sikhs, Buddhists) and foreigners are not permitted to enter the temple.[33][34] Such a rule is believed to have existed since the temple was built, and at present, it often becomes a subject to controversy and debates that have lasted for several decades.[35][36][37] According to Ganeshi Lal, the former Governor of Odisha, foreigners can enter the temple only if he/she can meet the Gajapati servitors and the Shankaracharya, then he/she could also be allowed to witness Jagannath. But, this theory has not wielded influence yet, and continues to be a subject of longstanding debate.[38] The temple is open everyday from 5:00 am to 10:30 pm.[39]
Cultural integrity
Summarize
Perspective
According to historical traditions, Jagannath is believed to have originated as a tribal deity venerated by the Bhil and Sabar communities as a form of Narayana. Another legend identifies him as Nilamadhava, a blue-stone image of Narayana that was worshipped by these tribal groups. He was brought to Nilagiri, the blue mountain, or Nilachala, and installed there as Jagannath, in company with Balabhadra and Subhadra. Worship of wooden images at the Jagannath temple is claimed to have a distant connection with the Vanvasi, or forest dwellers, who traditionally worship wooden poles. The Daitapatis, who are responsible for performing certain temple rituals, are claimed to be descendants of the hill tribes of Odisha and are also believed to be closely related to Jagannath. The cultural history of Shrikshetra, regarded as the cultural capital of Odisha, is traced to the traditions of Hindu tribes. The three deities came to be regarded as the symbols of Samyak Darshan, Samyak Jnana, and Samyak Charita, together known as Ratnatraya, the triple gems of the Jain culture, whose assimilation is believed to lead to omniscience and moksha (salvation).[40]
Acharyas and Jagannatha Puri
Many renowned acharyas, including Madhvacharya, are believed to have visited this kshetra. Adi Shankaracharya established the Govardhan Math here. Guru Nanak had visited this place with his disciples Bala and Mardana. Chaitanya Mahaprabhu the founder of Gaudiya Vaishnavism resided here for 24 years and taught that the love of God can be spread by chanting the Hare Krishna mantra. Vallabha is traditionally believed to have visited the temple, where he performed a seven-day recitation of the Srimad Bhagavata. His sitting place, known as his baithakji, (literally "seat") remains a notable site and is regarded as evidence of his visit to Puri.[41]
Some of the pandits who participated in the recitation said to become jealous of the young Vallabha and sought to test him. The following day was Ekadashi, a fasting observance during which devotees abstain from grains. The pandits offered Vallabha rice prasad of Lord Jagannath, for which the temple remains renowned. Accepting it would break his vow of fasting, while refusing it would have been seen as disrespectful to Jagannath. Vallabha, with due honor and respect, accepted the prasad in his hand. He remained in the temple, spending the rest of the day and night explaining the shlokas that extolled the greatness of prasad, and consumed it the following morning after sunrise.[42]
The Sikh aarti "Gagan mein thaal" was recited by the first Sikh guru, Guru Nanak, in 1506 or 1508,[43][44][45][46] during his udasi (spritiual journey) to eastern India,[44][45] at the revered Jagannath Temple, Puri. Unlike traditional aarti, it is sung without the use of platters, lamps or other ritual implements.
Char Dham
The temple is one of the four Vaishnava Hindu pilgrimage sites collectively known as the Char Dham, the others being Rameswaram, Badrinath and Dwarka.[47] The origins of the Char Dham are uncertain, but the Advaita school of Hinduism propagated by Adi Shankaracharya, who established Hindu monastic institutions across India, attributes the origin of Char Dham to the seer.[48] The four temples are located at the cardinal points of India: Badrinath Temple in the north at Badrinath, Jagannath Temple in the east at Puri, Dwarakadheesh Temple in the west at Dwarka and Ramanathaswamy Temple in the south at Rameswaram. Although the temples are ideologically associated with different sections of Hinduism, namely Shaivism and Vaishnavism, the four pilgrimage sites are regarded as integral to Hinduism as a whole.[49] The pilgrimage to the four cardinal points of India is regarded as sacred by Hindus, who aspire to visit these temples at least once in their lifetime. Traditionally, the pilgrimage begins at Puri in the east and proceeds clockwise, following the customary practice of circumambulation in Hindu temples.[50]
Remove ads
Architectural description
Summarize
Perspective
- A. Main Sanctum (Garbha-Griha, Deul)
- B. Audience Hall (Jagamohana, Pidha Deul)
- C. Dancing Hall (Nat-Mandap, Nata Mandir)
- D. Offering Hall (Bhoga-Mandap, Bhog Mandir)
- E. Main Gate (Singha Dwara)
- F. (Aruna Stambha)
The temple complex, which contains at least 120 temples and shrines, covers more than 37,000 square metres (400,000 sq ft) and is enclosed by a high fortified wall. The wall, 6.1 metres (20 ft) high, is known as Meghanada Pacheri.[51] Another wall, called kurma bedha, surrounds the main temple.[52] With its sculptural richness and the fluidity of Kalinga architecture, it is regarded as one of the most magnificent temples in India.[53] he temple comprises four distinct sections: the deula; the vimana (garbhagriha or sanctum sanctorum), where the triad deities are placed on the ratnavedi (“throne of pearls”); the mukhashala (frontal porch); the natamandapa, also known as the jagamohan (audience or dancing hall); and the bhogamandapa (offerings hall). In the Rekha Deula style, these elements appear in sequence, with the vimana forming the main tower and the associated halls extending westward.[54] The main temple is curvilinear in design, and its summit is crowned by the Nila chakra, an eight-spoked wheel associated with Vishnu. It is crafted from ashtadhatu, an alloy of eight metals, and is regarded as sacrosanct.[55] Among the temples of Odisha, the Jagannath temple is the tallest. Its tower, constructed on a raised stone platform, rises 65 metres (214 ft) above the inner sanctum where the deities reside and dominates the surrounding landscape. The pyramidal roofs of the surrounding temples and adjoining halls, or mandapas, rise in tiers toward the tower, resembling a ridge of mountain peaks.[56]
Nila Chakra
The Nila Chakra (lit. "blue discus") is mounted atop the shikhara of the Jagannath temple. By custom, a different flag is hoisted on the Nila Chakra each day. The flag hoisted on the Nila Chakra is called the Patita Pavana (lit. "Purifier of the Fallen"), and is equivalent to the image of the deities placed in the sanctum sanctorum.[57]
The Nila Chakra is a disc with eight Navagunjaras carved along its outer circumference, all facing the flagpost above. It is made of ashtadhatu and measures 3.5 metres (11 ft) in height, with a circumference of about 11 metres (36 ft).[58]
The Singhadwara
The Singhadwara (Sanskrit for "Lion Gate") is one of the four gates of the temple, and serves as the main entrance. It is named for the large statue of crouching lion positioned on either side of the gateway. The gate faces east, opening onto the Bada Danda (the "Grand Road").[59] The Baisi Pahacha, a flight of twenty-two steps, leads into the temple complex. A representation of Jagannath known as Patita Pavana (Sanskrit for "savior of the downtrodden and the fallen") is painted on the right side of the entrance. In ancient times, when untouchables were not allowed inside the temple, they could pray to the Patita Pavana. The statues of the temple guards, Jaya and Vijaya, stand on either side of the doorway.[60] Shortly before the commencement of the Ratha Yatra, the deities Jagannath, Balabhadra and Subhadra are taken out of the temple through this gate. On their return from the Gundicha Temple, they must ceremonially placate Goddess Lakshmi, whose image is carved atop the door, for neglecting to take her with them on the Yatra. Only then does the goddess grant them permission to enter the temple. A sixteen-sided monolithic pillar, known as the Aruna Stambha, stands in front of the main gate. At its top is an idol of Aruna, the charioteer of the sun god Surya. Prior to its current location, the Aruna Stambha stood at the Konark Sun Temple.[61][62] It was later brought from Konark by the Maratha guru Brahmachari Gosain.[63]
Other entrances
_of_Jagannath_temple,_Puri.JPG)
Apart from the Singhadwara, the temple's main entrance, there are three other entrances facing north, south and west. Named for the animal sculptures that guard them, they are the Hathidwara (Elephant Gate), the Vyaghradwara (Tiger Gate) and the Ashwadwara (Horse Gate).[64]
Minor temples
Within the temple complex, there are about thirty smaller temples and shrines where active worship is regularly conducted.[64] Several of these are considered significant and are generally visited before entering the main Jagannath temple.[64] Notable examples include the Ganesha Temple near the kalpavata banyan tree, Vimala Temple, Nilamadhaba Temple, Gopalaballava Temple and Lakshmi Temple.
The Vimala Temple (Bimala Temple) is regarded as one of the most important of the Shakta pithas.[64] It is situated near Rohini Kund within the temple complex. The food offered to Jagannath is not considered Mahaprasad until it is offered to Goddess Vimala.[64] The Lakshmitemple, dedicated to the consort of Jagannath, plays an important role in the rituals of the main temple.[64]
There are additional shrines within the complex dedicated to Kanchi Ganesha, Shiva, Surya, Saraswati, Bhuvaneshwari, Narasimha, Rama, and Hanuman.[64]
The Mandapas
There are many mandapas, or pillared halls on raised platforms, within the temple complex that serves as venues for religious congregations. The most prominent is the Mukti Mandapa, the congregation hall associated with the holy seat of selected learned Brahmins.[65]
Remove ads
Daily food offerings
Daily offerings are made to the deity six times a day. These include:
- The Gopala Vallabha Bhoga, the morning offering regarded as the deity's breakfast. It consists of seven items: Khoa, Lahuni, sweetened coconut grating, coconut water, and rice grain sweetened with sugar known as Khai, curd and ripe bananas.
- The next offering, Sakala Dhupa, is made at about 10 am. It generally includes thirteen items, including the Enduri pitha and the Mantha puli.
- The next offering, Bada Sankhudi Bhoga, consist of Pakhala with curd and Kanji payas. The offerings are made in the Bhog Mandapa, located about 61 metres (200 ft) from the Ratnabedi. This ritual is called the Chatra Bhog, and is traditionally attributed to Adi Shankaracharya, who is believed to have introduced it in the eighth century to enable pilgrims to share the temple food.
- Madhyanha dhupa forms the next offering at the noon.
- The evening offering to the deity, Sandhya Dhupa, is performed at around 8 p.m.
- The final offering of the day to the deity is called Bada Singhara Bhoga.[66]
Remove ads
Shopping in Swargadwar Market
Swargadwar Market in Puri is known for its vibrant collection of souvenirs and local handicrafts. Visitors can find a variety of items, including Jagannath murtis (idols), sankhs (conch shells), Pattachitra paintings, seashell crafts, and Odisha handlooms.[67] Bargaining is common in the market, allowing travellers to negotiate prices for unique mementos of their trip.
Rosaghara
The temple's kitchen is the second largest in the world.[53][68][69][70] Tradition holds that all the Mahaprasad that is cooked in the temple kitchen is supervised by Goddess Lakshmi, the empress of the temple herself, and that if the food prepared has any fault in it, a shadow dog appears near the temple kitchen, a sign of her displeasure. If the shadow dog is seen, the food is promptly buried and a new batch is cooked.[71] All 56 varieties of food produced are vegetarian and prepared without onions and garlic.[72]
Remove ads
Festivals
Summarize
Perspective
There are elaborate daily worship services. There are many festivals each year attended by millions of people. The most important festival is the Ratha Yatra, or the chariot festival, in June or July. This spectacular festival includes a procession of three huge raths, or chariots, bearing the deities of Jagannath, Balabhadra and Subhadra through the Bada Danda, or the Grand Avenue of Puri, until their final destination to the Gundicha Temple.[73] Others are Pana Sankranti, also known as Vishuva Sankranti and Mesha and Sankranti, in which special rituals are performed at the temple.[74]
Anavasara or Anasara
Every year, the main deities of Jagannath, Balabhadra, Subhadra and Sudarshan, after the holy Snana Yatra on the Jyeshtha Purnima, go to a secret altar, named Anavasara Ghar, where they remain for the next dark fortnight, or Krishna paksha. Hence, devotees are not allowed to view them. So devotees worship at the nearby temple of Alarnath at Brahmagiri, an icon of a four-handed Vishnu, as a manifestation of Jagannath.[75] Devotees get the first glimpse of the deities on the day before Ratha Yatra, which is called Navayouvana. It is said that the deities fall in fever after taking a huge bath, and they are treated by the special servants, named Daitapatis, for 15 days. During this period, cooked food is not offered to the deities.[76]
Ratha Yatra at Puri
The Jagannath triad are usually worshipped in the sanctum sanctorum of the temple at Puri, but during the month of Ashadha, or the monsoon month, usually falling in month of June or July, they are brought out onto the Bada Danda, or the divinity street, and travel (3 km) to the Gundicha Temple, in huge chariots, or raths, allowing the public to have the Darshana, or the holy view of the deities. This festival is known as Ratha Yatra, meaning the journey (yatra) of the chariots (raths). The Rathas are huge wheeled wooden structures, which are built anew every year and are pulled by the devotees with ropes. The chariot for Jagannath is approximately 14 metres (45 ft) high and 11 metres (35 ft) wide, and takes about 2 months to construct.[77] The artists and painters of Puri decorate the cars and paint flower petals and other designs on the wheels, the wood-carved charioteer and horses, and the inverted lotuses on the wall behind the throne.[78] The huge chariots of Jagannath pulled during Ratha Yatra is the etymological origin of the English word 'Juggernaut'.[79] The Ratha Yatra is also termed as Shri Gundicha Yatra.[80]
The most significant ritual associated with Ratha Yatra is the Chhera Pahara (lit. sweeping with water). During the festival, the Gajapati king wears the outfit of a sweeper, and sweeps all around the deities and their chariots in the Chhera Pahara ritual. The Gajapati king cleanses the road before the chariots with a gold-handled broom, and sprinkles sandalwood water and powder with utmost devotion. As per the custom, although the Gajapati King has been considered the most exalted person in the Kalinga kingdom, he still renders the menial service to Jagannath. This ritual signified that under the lordship of Jagannath, there is no distinction between the powerful sovereign Gajapati king and the most humble devotee.[81]
Moreover, the ruling dynasty instituted the Ratha Yatra at the completion of the great temple around 1150 CE. This festival was one of those Hindu festivals that was reported to the Western world very early. Odoric of Pordenone, a Franciscan friar from Pordenone in modern Italy, visited India in 1316–1318, some 20 years after Marco Polo had dictated the account of his travels while in a Genoese prison.[82][83] In his own account of 1321, Odoric reported how the people put the deities on chariots, and the King, Queen and all the people drew them from the "church" with song and music.[84][85]
Niladri Bije
Celebrated on Ashadha Trayodashi,[86] Niladri Bije is the concluding day of Ratha Yatra. On this day, deities return to the Ratnabedi.[87][88] Here, Jagannath offers Rasgulla to Goddess Lakshmi to enter into the temple.[89][90]
Gupta Gundicha
It is celebrated for 16 days from Ashwin month's Krishna dwitiya to Vijayadashami.[91] As per tradition, Madhava, along with Durga, (known as Durgamadhaba), is taken on a tour of the temple premises. The tour within the temple is observed for the first eight days. For the next eight days, the deities are taken outside the temple on a palanquin to the nearby Narayani temple situated in the Dola mandapa lane. After their worship, they are brought back to the temple.[92]
Nabakalebara
Nabakalabera is a ritual associated with Jagannath,[93] which takes place every 8, 12 or 19 years, when one lunar month of Ashadha is followed by another lunar month of Ashadha. Meaning "New Body", the ritual involves installation of new images in the Jagannath Temple and the burial of the old images at the temple at Koili Vaikuntha. The festival is witnessed by millions of people and its budget exceeds ₹41,000,000 (US$480,000).[94] More than three million devotees are estimated to have visited the temple during the Nabakalevara in 2015, making it one of the most visited festivals in the world.[95]
Remove ads
Management
After independence, the Government of Odisha, with a view to getting better administrative system, passed "The Puri Shri Jagannath Temple (Administration) Act, 1952".[96]
Dibyasingha Deba, the incumbent Gajapati king and King of Puri, is the current adhyasevak (chief servitor) of the temple.[97][98] He took the role in 1970 at the age of 17, after the death of his father, Birakishore Deb, then King of Puri.[99]
Remove ads
Security
The security at the temple has increased ahead of Ratha Yatra, the homecoming festival of the deities of Jagannath temple. In the wake of terror alert on 27 June 2012, the security forces were increased to ensure smooth functioning of the crowded Ratha Yatra and Suna Besha.[100] As part of the modernisation of the temple premises and surroundings, the temple's security force has been further advanced, such as 44 police platoons with 30 police officers each, and 135 CCTV cameras with advanced face-scanning technology have been installed in the premises, to cater to more pilgrims and visitors and provide them with enhanced security.[101]
Remove ads
Shree Jagannath Heritage Corridor
The "Shree Mandir Parikrama", also known as the Shree Jagannath Heritage Corridor (SJHC), is a 75-metre-long corridor around the Jagannath temple. It has been built to provide expansive and unobstructed corridors around the Meghanad Pacheri for giving an opportunity to devotees and pilgrims to have better darshan with the Temple, Nila Chakra and Meghanad Pacheri, similar to the Kashi Vishwanath Corridor of the Kashi Vishwanath Temple in Varanasi. The corridor provides several facilities and amenities for giving pilgrims and visitors a hassle-free and memorable experience, and for strengthening safety and security of the temple and the devotees.[102] Construction began on the corridor after Chief Minister Naveen Patnaik and the incumbent King of the Gajapati Empire and of Puri, as well as the adhyasevak, or the chief servitor of the Jagannath temple, Dibyasingha Deba, laid the foundation stone for it in November 2021.[103] It was inaugurated and opened to the public by Chief Minister Naveen Patnaik and King Dibyasingha Deba on 17 January 2024.[104]
See also
- Jagannath Temple, Digha
- History of Odisha
- List of historic sites in Odisha
- Jagannath
- Indradyumna
- Char Dham
- Vaishnavism
- Chanakya
- Guru Nanak
- Kalinga architecture
- Gajapati Empire
- Dibyasingha Deba
- Archaeological Survey of India
- Shree Jagannath Heritage Corridor, Puri
- Konark Sun Temple
- Lingaraj Temple
- Kashi Vishwanath temple
- Chari Kshetra
References
Notes
External links
Wikiwand - on
Seamless Wikipedia browsing. On steroids.
Remove ads