Nemeton
Sacred places of the ancient Celtic religions From Wikipedia, the free encyclopedia
Sacred places of the ancient Celtic religions From Wikipedia, the free encyclopedia
A nemeton (plural: nemeta) was a sacred space of ancient Celtic religion. Nemeta appear to have been primarily situated in natural areas, often sacred groves.[1] However, other evidence suggests that the word implied a wider variety of ritual spaces, such as shrines and temples.[2][3] Evidence for nemeta consists chiefly of inscriptions and toponymy or place-names, which occur all across the Celtic world. Toponyms related to the word nemeton occur as far west as Galicia in the Iberian peninsula, as far north as Scotland, and as far east as central Turkey.[2] The word is related to the name of the Nemetes tribe living by the Rhine between the Palatinate and Lake Constance in what is now Germany, and their goddess Nemetona.[1]
The word nemeton is explained late in a gloss by Fortunatus : « loco nomine Vernemetis… quod quasi fanum ingens Gallica lingua refert. » ("in a place called Vernemetis...which means like a fanum in the Gaulish language". From Ver- "big, large" + nemeto-) and in a Latinized form from the Roman form : « de sacris silvarum quae nimidas vocant. » ("of the sacred woods which are called nimidas.")[4]
Pliny and Lucan wrote that druids did not meet in stone temples or other constructions, but in sacred groves of trees. In his Pharsalia Lucan described such a grove near Massilia in dramatic terms more designed to evoke horror among his Roman hearers than meant as proper natural history:
no bird nested in the nemeton, nor did any animal lurk nearby; the leaves constantly shivered though no breeze stirred. Altars stood in its midst, and the images of the gods. Every tree was stained with sacrificial blood. the very earth groaned, dead yews revived; unconsumed trees were surrounded with flame, and huge serpents twined round the oaks. The people feared to approach the grove, and even the priest would not walk there at midday or midnight lest he should then meet its divine guardian.
Tacitus, son in law of a Roman officer who was probably an eyewitness of the first Roman invasion of Anglesey, reports that when the Romans landed
On the shore stood the opposing army with its dense array of armed warriors, while between the ranks dashed women, in black attire like the Furies, with hair dishevelled, waving brands. All around, the Druids, lifting up their hands to heaven, and pouring forth dreadful imprecations, scared our soldiers by the unfamiliar sight, so that, as if their limbs were paralysed, they stood motionless, and exposed to wounds. Then urged by their general's appeals and mutual encouragements not to quail before a troop of frenzied women, they bore the standards onwards, smote down all resistance, and wrapped the foe in the flames of his own brands. A force was next set over the conquered, and their groves, devoted to inhuman superstitions, were destroyed. They deemed it indeed a duty to cover their altars with the blood of captives and to consult their deities through human entrails.
Descriptions of such sites have been found all across the Celtic world. Attested examples include Nemetobriga near Ourense in northwestern Spain, Drunemeton in Galatia, at Medionemeton near the Antonine Wall in Scotland[2] and in mid-Devon there are at least ten Nymet and Nymph place-names in the area surrounding the village of Bow.
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