Nancy Ward

For the Federal Emergency Management Agency administrator, see Nancy L. Ward.

Nanyehi (Cherokee: ᎾᏅᏰᎯ), known in English as Nancy Ward (c.1738 – c.1823), was a Beloved Woman and political leader of the Cherokee. She advocated for peaceful coexistence with European Americans and, late in life, spoke out for Cherokee retention of tribal hunting lands. She is credited with the introduction of dairy products to the Cherokee economy.^[1]

Nancy Ward
Nanyehi (ᎾᏅᏰᎯ)
Pronunciation	Nanye'hi
Born	c. 1738 Chota
Died	c. 1823(1823-00-00) (aged 84–85) Near Benton, Tennessee, US
Resting place	Nancy Ward Tomb
Nationality	Beloved Woman of the Cherokee
Spouse(s)	Tsa-tlo (Kingfisher); Bryant Ward
Children	Catherine (or Ka-Ti) Walker Littlefellow (Hiskyteehee) later known as Fivekiller Betsy Ward
Relatives	Attakullakulla, uncle

Life

Nanyehi (meaning "one who goes about") was born c. 1738 in the Cherokee chief-city, Chota (or "town of refuge"). Today, that area is within Monroe County, on the southeastern border of Tennessee. Her mother, a sister of Attakullakulla,^[2] was a member of the Wolf Clan.^{[lower-alpha 1][3][4]} According to Nanyehi's descendant, John Walker "Jack" Hildebrand, her father was "Fivekiller", who was a member of the Lenape (Delaware) tribe.^{[5][6][lower-alpha 2]}

While a young teen, Nanyehi was married to Tsu-la (or "Kingfisher"). According to historian Emmet Starr, he was a member of the Deer Clan.^[7] By the time she was 17, Nanyehi and Kingfisher had two children, Catherine Ka-Ti Walker and Littlefellow Hiskyteehee Fivekiller.^[8][9]

In the 1755 Battle of Taliwa, when the Cherokee fought their traditional enemy, the Muscogee (Creek) people, Nanyehi accompanied her husband to the field, located in what is now northern Georgia. She chewed his bullets before he loaded his gun, so that the jagged edges would inflict more damage.^[7] After Kingfisher was killed in the battle, Nanyehi picked up his rifle and led the Cherokee warriors to victory.^[10]

In the late 1750s, Nanyehi married an Irish trader, Bryant Ward. She became known as Nancy, an anglicized version of her name. The couple had a daughter together, Elizabeth "Betsy" Ward, who would one day marry General Joseph Martin. Bryant Ward eventually left her, and returned to his base in South Carolina and his first wife.^{[11][lower-alpha 3]}

Beloved Woman and diplomat

For her actions at the Battle of Taliwa, the Cherokee awarded her the title of Ghigau (or "Beloved Woman"). This made her the only female voting member of the Cherokee general council.^[12][8] She was also named the leader of the women's clan council that authorized her to become an ambassador and negotiator for all her people.^[13]

Nanye'hi became a de facto ambassador between the Cherokee and the British and European Americans. She had learned the art of diplomacy from her maternal uncle, the influential chief Attakullakulla ("Little Carpenter").^[14] In 1781, she was among the Cherokee leaders who met with an American delegation led by John Sevier, to discuss American settlements along the Little Pigeon River in Tennessee. Nanyehi expressed surprise that there were no women negotiators among the Americans. Sevier was equally astonished that the Cherokee had entrusted such important work to a woman. Nanyehi reportedly told him,

"You know that women are always looked upon as nothing; but we are your mothers; you are our sons. Our cry is all for peace; let it continue. This peace must last forever. Let your women's sons be ours; our sons be yours. Let your women hear our words."^[15]

An American observer said that her speech was very moving.

Changes to Cherokee society

In the early 1760s, the Cherokee entered an alliance with the British colonists who were fighting the French and their allies in the French and Indian War (the North American front of the Seven Years' War in Europe). Each side had Native American allies in North America. In exchange for their assistance, the British Americans promised to protect the Cherokee from their enemies: the Creek and Choctaw peoples.

The British built military stations and frontier posts on Cherokee land. These posts gradually attracted more European-American settlers. A group of White frontiersmen killed a group of Cherokee in present-day West Virginia, who were returning from having helped the British take over Fort Duquesne (at present-day Pittsburgh). Outraged, the Cherokee killed more than 20 settlers in retaliation. Conflict broke out that lasted two years, during which the Cherokee captured Fort Loudon on the Tellico River in August 1760.^[16]

A decade later, In May 1775, a group of Delaware, Mohawk and Shawnee emissaries formed a delegation that headed south to support the British who were trying to gain the help of the Cherokee and other tribes for war with their rebel colonies.

Revolutionary War years

The Cherokee had to face multiple issues during the Revolutionary War. Most of the tribes were originally allied with the British against the rebel colonists.^{[lower-alpha 4]} They wanted to expel the European-American settlers from their lands. Ward's cousin, the war chief, Dragging Canoe, wanted to ally with the British against the settlers, but Nanyehi wanted to keep peace with the rebels. In early July 1776, Ward, warned a group of white settlers living near the Holston River and on the Virginia border about an imminent attack by her people.^[17] In late July 1776, Dragging Canoe, Oconostota, and The Raven led a surprise attack on the Overmountain settlements of Heaton's station, Fort Watauga, and Carter's Valley, respectively. After being beaten back by the frontiersmen, Cherokee raiding parties continued attacks against the isolated settlements in the region. State militias retaliated, destroying Native villages and crops.^[17] The Carolina Light Horse Rangers and Virginia Royal Scots formed a punitive expedition against Cherokee settlements in Fall of that year, that burnt most of the Overhill Cherokee towns, crops, and winter supplies. Devastated, the Cherokee sought peace in January 1777, and gave up hunting grounds in east Tennessee to the American frontiersmen.^[18][19]

Captive rescue

In her role as a Beloved Woman, Nancy Ward had the authority to spare captives. Following the Cherokee attacks on the Watauga settlements, she saved settler Lydia (Russell) Bean, the wife of William Bean, at what is present day's Elizabethton, Tennessee. She took Bean into her house and nursed her back to health from her wounds. A recovered Bean taught Nanyehi a new loom-weaving technique, which she then taught other women in the tribe. The Cherokee women had typically made garments by sewing a combination of processed hides, handwoven vegetal fiber cloth, and cotton or wool cloth bought from traders. Women wove all the cloth in the village for tribal members' garments.^[20]

Lydia Bean had reclaimed two of her dairy cows from the settlement. While she was living with Nanyehi, she taught the Cherokee woman how to care for the cows, milk them, and process the milk into dairy products. Both the animals and their products would sustain the Cherokee when hunting was bad.^[20] Starr wrote that Nancy Ward successfully raised cows and was said to have been the first to introduce that industry among the Cherokees.^[7] Those Cherokee who adopted loom weaving and dairy farming began to resemble European-American subsistence farmers. According to a 1933 account, Nanyehi was also among the first Cherokees to own African-American slaves.^{[21][lower-alpha 5]}

Cherokee–American War years

With the signing of the Treaty of Dewitt's Corner in early 1777, Dragging Canoe, whose lone counsel to continue the war against the frontier settlements had been dismissed, left the area of the traditional Cherokee towns with many like-minded warriors and their families. The group traveled further down the Tennessee River valley, away from the White men. He and about 500 Cherokee settled 11 new tribal towns centered on the convergence of the Tennessee River with South Chickamauga Creek. This band was thereafter known as the Chickamauga (or Lower) Cherokee.

Ward's peace efforts had not prevented another invasion of the Cherokee territory by the North Carolina militia in 1778. The force under Evan Shelby destroyed more villages and demanded further land cessions. Ward and her family were captured in the battle, but they were eventually released and returned to Chota.^[22] In 1780, Ward continued to warn Patriot soldiers of attacks, in an effort to prevent further retaliatory raids against her people. According to folklorist, Harold Felton, she even sent cattle to the starving militia. In July 1781, Nanyehi negotiated a peace treaty between her people and the Americans. No longer facing a major Cherokee threat along the western frontier, the Overmountain Men were able to send a considerable amount of man power to support the eastern seaboard militias and Washington's Continental army against British General Cornwallis' forces in the American Revolution.^[2]

Ward continued promoting alliance and mutual friendship between the Cherokee and the Americans, helping negotiate the Cherokee Treaty of Hopewell (1785).^[2] Nanyehi objected to further sales of Cherokee lands to whites, but her objections were largely ignored.^[13] The Cherokee were under pressure in Georgia and Alabama from encroachment by White settlers. Some leaders believed that ceding lands bought them some time and helped preserve the Cherokee people. The Chickamauga, however, continued their relentless fight against frontier settlers up to the 1794 establishment of the Cherokee Nation.

Later life

In 1808 and again in 1817, the Women's Council reportedly spoke out against the cession or sale to the United States of any more lands.^{[citation needed]} In 1817 Nanyehi was too sick to attend the Cherokee council at which leaders discussed whether or not to move west of the Mississippi River to Indian Territory, as was proposed by Georgia and the US federal government. She sent a letter to the council, writing:

"…don't part with any more of our lands but continue on it and enlarge your farms and cultivate and raise corn and cotton and we, your mothers and sisters, will make clothing for you… It was our desire to forewarn you all not to part with our lands."

Despite her efforts, in 1819 the Cherokee ceded their lands north of the Hiwassee River^[23] and she was forced to join other Cherokee in moving south.^[24]

Nancy Ward opened an inn in southeastern Tennessee at Womankiller Ford, on the Ocowee River (present-day Ocoee River). Her son cared for her during her last years.^{[lower-alpha 6]}

Death

Memorial to Nancy Ward, located near Benton, Tennessee

Ward died 1822 – 1824, before the Cherokee were removed from their remaining lands. She and her son, Fivekiller, are buried at the Nancy Ward Tomb, on top of a hill not far from the site of the inn, south of present-day Benton, Tennessee.^[24]

Legacy

• Cherokee oral history tells that in her last years Nanyehi repeatedly had a vision showing a "great line of our people marching on foot. Mothers with babies in their arms. Fathers with small children on their back. Grandmothers and Grandfathers with large bundles on their backs. They were marching West and the 'Unaka' (White Soldiers) were behind them. They left a trail of corpses the weak, the sick who could not survive the journey."^[26]
• A chapter of the Daughters of the American Revolution in Tennessee was named after her.^[27]
• In 1923 the Nancy Ward chapter of the DAR, based in Chattanooga, Tennessee, placed a memorial marker at the two Ward grave sites in Benton.^[28]
• The Polk County Historical and Genealogical Society maintains a Nancy Ward Room in their genealogy library.^[29]
• Polk County, Tennessee is trying to raise money to establish a Nancy Ward Museum.^[30]
• Nanyehi has been documented in historical papers and accounts. She is noted in the Calendar of Virginia State Papers,^[31] the South Carolina State Papers, James Mooney's History, Myths, and Sacred Formulas of the Cherokees,^[32] and the Draper Collection.^[33]
• Theodore Roosevelt mentions her in his book, The Winning of the West (1905).^[34]
• A statue of Nancy Ward, carved by James Abraham Walker around 1906, was sold in 1912. It stood in a cemetery in Grainger County, Tennessee for about 70 years, but was stolen in the early 1980s.^[35][30]
• In 2024, an episode of Finding Your Roots revealed that Cherokee actor Wes Studi is her direct descendant.^[36]

Notes

1. Though Nanyehi's mother is often referred to by historians as "Tame Doe", the name has no historical sources; it is associated with an 1895 historical novel by E. Sterling King.^[3]
2. Some Lenape had migrated west across the Appalachian Mountains to remove themselves from the encroaching White man, far from their traditional mid-Atlantic coastal territories.
3. Bryant Ward's first wife was a woman of European descent. He was still married to her when he married Nanyehi.^[11]
4. The British supported Dragging Canoe's war against the settlers and supplied him with weapons.
5. Many Cherokee who adopted the practice of chattel slavery tended to be Cherokees in the Deep South, where they were developing cotton plantations.^[21]
6. On July 5, 1807, the Moravian mission school at Spring Place in the Cherokee Nation (now part of Georgia), was visited by three elderly Cherokee women. One had been widowed for 50 years and was said to be nearly 100 years old. She was described by the Moravians as "an unusually sensible person, honored and loved by both brown and white people."^[25] Said to be named Chiconehla, the woman purportedly fought against an enemy nation and was wounded numerous times. The missionaries wrote, "Her left arm is decorated with some designs, which she said were fashionable during her youth...." Chiconehla stayed for two days, entertained by the students, and discussing theology with the missionaries. A relative, Margaret Scott, wife of James Vann (both Cherokee), translated for her. Historian Rowena McClinton believes Chiconehla was the woman also known as Nanye'hi, or Nancy Ward.^[25]

References

1. "Elizabeth A. Sackler Center for Feminist Art: The Dinner Party: Heritage Floor: Nancy Ward". Brooklyn Museum. Retrieved 28 March 2015.
2. Nancy Ward, Tennessee Encyclopedia
3. The Wild Rose of Cherokee; University Press; Nashville: University Press (1895)
4. Nancy Ward, The Pocahontas of the West; University Press; Nashville: University Press (1895)
5. The Association of the Descendants of Nancy Ward, Biography of Nancy Ward, by David Hampton
6. "Nanyehi (Nancy Ward)". National Women's History Museum. Archived from the original on 2018-03-19.
7. Starr, Emmet. History of the Cherokee Indians and Their Legends and Folk Lore. Oklahoma City, Oklahoma: Warden Company, 1921
8. "Nancy Ward" (PDF). New-York Historical Society.
9. "Ward, Elizabeth Betsy of Wolf Clan". Cherokee Registry.
10. Moore, Lisa L.; Brooks, Joanna; Wigginton, Caroline (2012). Transatlantic Feminisms in the Age of Revolutions. New York: Oxford University Press. p. 179. ISBN 9780199743490.
11. "Nanyehi (Nancy) Ward". National Women's History Museum. Retrieved 11 July 2018.
12. Calloway, Colin G. (1998). The American Revolution in Indian Country : Crisis and Diversity in Native American Communities ([Repr.] ed.). Cambridge [u.a.]: Cambridge Univ. Press. ISBN 9780521475693.
13. "Nancy Ward Native American leader". Encyclopædia Britannica.
14. James, Edward T.; James, Janet Wilson; Boyer, Paul S. (1974). Notable American Women, 1607–1950 : A Biographical Dictionary (3rd print. ed.). Cambridge, Mass.: Belknap Press of Harvard University Press. ISBN 978-0674627345.
15. Suzack, Cheryl, ed. (2010). Indigenous Women and Feminism: Politics, Activism, Culture. Vancouver: UBC Press. p. 43. ISBN 978-0774818087.
16. Waldman, Carl (2006). Encyclopedia of Native American Tribes (3rd ed.). New York: Checkmark Books. ISBN 978-0816062744. Retrieved 28 March 2015.
17. Rhoden, Nancy L. (2000). The Human Tradition in the American Revolution. Wilmington, Del.: Scholarly Resources Inc. ISBN 978-0842027489.
18. The Keetoowah Society and the Avocation of Religious Nationalism in the Cherokee Nation, 1855-1867, U.S. GenNet, Inc.
19. Carl Waldman, Atlas of the North American Indian (New York: Facts on File Publications, 1985)
20. King, Duane H., ed. (2007). The Memoirs of Lt. Henry Timberlake : The Story of a Soldier, Adventurer, and Emissary to the Cherokees, 1756-1765. Cherokee, N.C.: Museum of the Cherokee Indian Press. p. 122. ISBN 9780807831267. Retrieved 28 March 2015.
21. Davis, J. B. (1933). "Slavery in the Cherokee Nation". Chronicles of Oklahoma. 11 (4). Archived from the original on 10 March 2015. Retrieved 28 March 2015.
22. Felton, Harold W. (1975). Nancy Ward, Cherokee. New York: Dodd, Mead. ISBN 9780396070726.
23. Articles of convention made between John C Calhoun, Secretary of War, and the Cherokees as the Treaty with the Cherokee, dated Feb. 27, 1819.
24. Rozema, Vicki (2007). Footsteps of the Cherokees : A Guide to the Eastern Homelands of the Cherokee Nation. Winston-Salem, N.C.: John F. Blair. ISBN 978-0-89587-346-0.
25. The Moravian Springplace Mission to the Cherokees, Vol. I, 1805–1813 (pp. 194–196), edited and translated by Rowena McClinton, University of Nebraska Press, Lincoln, NE, 2007.
26. "Tanasi Trail: Rapids to Railroads". Discover Tennessee. Retrieved 29 March 2015.
27. "Welcome to the Nancy Ward Chapter - Tennessee Society Daughters of the American Revolution". Retrieved 29 March 2015.
28. Cook, Bernard A., ed. (2006). Women and War : A Historical Encyclopedia from Antiquity to the Present. Santa Barbara, Calif. [u.a.]: ABC-Clio. p. 640. ISBN 978-1851097708. Retrieved 28 March 2015.
29. "Nancy Ward Museum". Tennessee Department of Tourist. Archived from the original on 2 April 2015. Retrieved 28 March 2015.
30. "Nancy Ward". The Wakan Circle. Retrieved 28 March 2015.
31. Hodge, Frederick Webb (1907). Handbook of American Indians North of Mexico. Washington, D.C.: Government Printing Office. ISBN 978-0781240307.
32. Ellison, George (1992). James Mooney's history, myths, and sacred formulas of the Cherokees : containing the full texts of Myths of the Cherokee (1900) and The Sacred Formulas of the Cherokees (1891), as published by the Bureau of American Ethnology : with a new biographical introduction, James Mooney and the eastern Cherokees. Asheville, N.C.: Historical Images. ISBN 0914875191.
33. Harper, Josephine L. (2014). Guide to the Draper Manuscripts. Wisconsin Historical Society. ISBN 9780870206832.
34. Ricky, Donald B.; Capace, Nancy K. (1998). Encyclopedia of Illinois Indians. St. Clair Shores, Michigan: Somerset Publishers, Inc. p. 223. ISBN 978-0-403-09335-9.
35. Nancy Ward Statue: Update on recent events and status of historic art sculpture Archived 2011-09-28 at the Wayback Machine; by D. Ray Smith, the Oak Ridger, December 22, 2008
36. Fathers and Sons, Finding Your Roots with Henry Louis Gates, Jr., Henry Louis Gates Jr, LeVar Burton, Wes Studi, 2024-01-16, retrieved 2024-01-31{{citation}}: CS1 maint: others (link)

Further reading

• Allen, Paula Gunn, The Sacred Hoop, Beacon Press, 1992.
• American Indian Women: A Research Guide, edited by Gretchen Bataille and Kathleen Sands, Garland Publishing, 1991.
• Green, Rayna, Women in American Indian Society, Chelsea House, 1992.
• Native American Women, edited by Gretchen M. Bataille, Garland Publishing, 1993.
• Dockstader, Frederick J., ed., Great North American Indians: Profiles in Life and Leadership. New York: Van Nostrand Reinhold, 1977
• Felton, Harold W., Nancy Ward: Cherokee. New York: Dodd Mead, 1975
• McClary, Ben Harris. "The Last Beloved Woman of the Cherokees." Tennessee Historical Society Quarterly 21 (1962): 352–64.
• Tucker, Norma. "Nancy Ward, Ghighau of the Cherokees." Georgia Historical Quarterly 53 (June 1969): 192–200
• Woodward, Grace Steele. The Cherokees. Norman: University of Oklahoma Press, 1963

External links

• Nancy Ward at Find a Grave
• "Nanye-Hi (Nancy Ward) – Cherokee" Archived 2009-03-05 at the Wayback Machine, by Julia White
• Slide Show: Art Americana "Art Reviews; Red, White and Blue Americana Atop a Cultural Rainbow" by Roberta Smith, The New York Times, January 20, 2006
• Michals, Debra. "Nanye-hi (Nancy) Ward". National Women's History Museum. 2015.